Jeremiah 29:7
Seek the prosperity of the city to which I have sent you as exiles. Pray to the LORD on its behalf, for if it prospers, you too will prosper."
Seek the prosperity of the city to which I have sent you as exiles.
This phrase is a directive given by God through the prophet Jeremiah to the Israelites who were exiled in Babylon. The historical context is the Babylonian Exile, which began in 586 BC when Jerusalem was conquered, and many Israelites were taken captive. The command to seek the prosperity of Babylon is significant because it contrasts with the natural inclination to resist or resent their captors. Instead, God instructs them to contribute positively to the society in which they find themselves. This reflects a broader biblical principle of being a blessing to others, even in adverse circumstances, as seen in Genesis 12:2-3, where God promises to make Abraham a blessing to all nations. Theologically, this directive underscores God's sovereignty and purpose, even in exile, suggesting that their presence in Babylon is part of His divine plan.

Pray to the LORD on its behalf,
Prayer is a central theme in the Bible, and here, the Israelites are called to intercede for Babylon. This is a radical command, as Babylon was not only their place of exile but also a symbol of oppression and idolatry. The call to pray for their captors echoes Jesus' teaching in Matthew 5:44, where He instructs His followers to love their enemies and pray for those who persecute them. This act of prayer signifies a heart aligned with God's will, demonstrating love and forgiveness. It also acknowledges God's ultimate authority over nations and rulers, as seen in Proverbs 21:1, which states that the king's heart is in the hand of the LORD.

for if it prospers, you too will prosper.”
This phrase highlights the interconnectedness of the Israelites' well-being with that of Babylon. The prosperity of the city is directly linked to the welfare of the exiles, suggesting a mutual benefit. This principle of seeking the common good is echoed in the New Testament, where believers are encouraged to live peaceably with all (Romans 12:18) and to seek the welfare of others (Philippians 2:4). Theologically, this reflects the idea that God's people are to be agents of peace and prosperity wherever they are placed. It also points to the broader biblical narrative of restoration and hope, as God promises to bring the exiles back to their land (Jeremiah 29:10-14), foreshadowing the ultimate restoration through Christ.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages to the people of Judah, including warnings of impending exile and messages of hope and restoration.

2. Babylon
The city and empire where the Israelites were exiled. It was a place of foreign culture and pagan practices, yet God instructed His people to seek its welfare.

3. Exiles
The people of Judah who were taken captive and relocated to Babylon. They were living in a foreign land under foreign rule, facing challenges to their faith and identity.

4. The LORD (Yahweh)
The covenant God of Israel, who remains sovereign and faithful, even when His people are in exile.

5. The City
Refers to Babylon, where the exiles were to seek its prosperity and pray for it, despite it being a place of captivity.
Teaching Points
Seek the Welfare of Your Community
As believers, we are called to actively contribute to the well-being of the places where we live, even if they are not our ultimate home.

Prayer as a Tool for Transformation
Prayer is a powerful means by which we can influence the spiritual and physical prosperity of our communities.

Prosperity Linked to Obedience
Our own well-being is often connected to our obedience to God's commands, including seeking the good of others.

Living Faithfully in Exile
Like the exiles in Babylon, Christians are called to live faithfully in a world that is not their ultimate home, influencing it for good.

God's Sovereignty in Difficult Circumstances
Trust in God's sovereignty, knowing that He has a purpose even in challenging situations, such as living in a foreign land.
Bible Study Questions
1. How can we practically seek the prosperity of our own communities today, and what specific actions can we take?

2. In what ways does praying for our community and its leaders align with the teachings of the New Testament?

3. How does understanding the historical context of the Babylonian exile enhance our interpretation of Jeremiah 29:7?

4. What are some modern-day "exiles" or situations where Christians might feel out of place, and how can Jeremiah 29:7 guide their response?

5. How does the concept of seeking the welfare of a city challenge or affirm your current perspective on engaging with secular society?
Connections to Other Scriptures
1 Timothy 2:1-2
Encourages believers to pray for all people, including those in authority, which aligns with the call to pray for the city in which one resides.

Psalm 122:6-9
Speaks of praying for the peace and prosperity of Jerusalem, showing a biblical pattern of seeking the welfare of the place where God's people dwell.

Matthew 5:44
Jesus' teaching to love and pray for one's enemies, which parallels the instruction to pray for Babylon, a place of exile and oppression.
The Best Christians the Best CitizensNaegelsbach.Jeremiah 29:7
The Civil Obligations of Christian PeopleW. Jay.Jeremiah 29:7
The Duties of Christians to Their CountrySamuel Baker, D. D.Jeremiah 29:7
The Letter to the CaptivesD. Young Jeremiah 29:1-7
Duties and Consolations of God's CaptivityA.F. Muir Jeremiah 29:1-14
God's Message to the CaptivesJ. Waite Jeremiah 29:4-7
People
Ahab, Anathoth, David, Elasah, Eleasah, Gemariah, Hilkiah, Jeconiah, Jehoiada, Jeremiah, Kolaiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Shaphan, Shemaiah, Zedekiah, Zephaniah
Places
Anathoth, Babylon, Jerusalem, Nehelam
Topics
Behalf, Captive, Captives, Carried, Caused, Exile, Peace, Prayer, Prisoners, Prosper, Prosperity, Prospers, Removed, Seek, Thereof, Welfare, Whither, Working
Dictionary of Bible Themes
Jeremiah 29:7

     5219   authority, human institutions
     5495   revenge, and retaliation
     5542   society, positive

Jeremiah 29:1-7

     4468   horticulture

Jeremiah 29:4-7

     6703   peace, divine OT

Jeremiah 29:4-14

     4215   Babylon

Library
Finding God
Ye shall seek Me, and find Me, when ye shall search for Me with all your heart.' (Jeremiah xxix. 13.) The words of Jeremiah in their relation to God are very appropriate for men and women in whose hearts there is any longing after personal Holiness. Look at them: 'Ye shall seek Me, and find Me, when ye shall search for Me with all your heart'. I like this word, because it turns our minds to the true and only source of light and life and power. We speak of seeking and getting the blessing; but,
T. H. Howard—Standards of Life and Service

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Spirit of Prayer.
Text.--Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.--Romans viii. 26, 27. My last lecture but one was on the subject of Effectual Prayer; in which I observed that one of the most important attributes of effectual
Charles Grandison Finney—Lectures on Revivals of Religion

The Costliness of Prayer
"Lord, teach us to pray."--Luke xi. 1. "And ye shall seek Me, and find Me, when ye shall search for Me with all your heart."--Jer. xxix. 13. IN his fine book on Benefits, Seneca says that nothing is so costly to us as that is which we purchase by prayer. When we come on that hard-to-be-understood saying of his for the first time, we set it down as another of the well-known paradoxes of the Stoics. For He who is far more to us than all the Stoics taken together has said to us on the subject of prayer,--"Ask,
Alexander Whyte—Lord Teach Us To Pray

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration:
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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