Jeremiah 20:14
Cursed be the day I was born! May the day my mother bore me never be blessed.
Cursed be the day I was born!
Jeremiah's lament reflects a deep personal anguish and despair, common in the prophetic literature where prophets often express their struggles with their divine calling. This phrase echoes Job 3:1-3, where Job curses the day of his birth amidst his suffering. The expression of cursing one's birth highlights the intense emotional and spiritual turmoil faced by those chosen to deliver God's messages, often met with rejection and persecution. Jeremiah's ministry was marked by opposition, and this lament reveals the human side of a prophet grappling with the weight of his mission.

May the day my mother bore me never be blessed.
This continuation of the curse emphasizes the depth of Jeremiah's distress. In ancient Near Eastern culture, the birth of a child, especially a male, was typically a cause for celebration and blessing. By wishing that his birth never be blessed, Jeremiah is expressing a profound sense of regret and sorrow over his existence and the suffering it has brought him. This sentiment can be seen as a type of Christ, who also faced rejection and suffering despite being the bearer of God's message. The lamentation here is not just personal but reflects the broader rejection of God's word by the people of Judah, highlighting the prophet's role as a suffering servant.

Persons / Places / Events
1. Jeremiah
The prophet who is expressing deep anguish and despair in this verse. He is known for his prophecies of judgment and his personal struggles with the burden of his calling.

2. The Day of Birth
This is a metaphorical reference to the day Jeremiah was born, which he curses due to his overwhelming suffering and the rejection he faces as a prophet.

3. Jeremiah's Mother
While not directly involved in the events of this verse, she is mentioned as the one who bore Jeremiah, highlighting the personal nature of his lament.

4. Jeremiah's Prophetic Ministry
The broader context of Jeremiah's life, marked by conflict, persecution, and the heavy burden of delivering God's messages to a rebellious people.

5. The City of Jerusalem
Although not directly mentioned in this verse, Jerusalem is the primary setting of Jeremiah's ministry and the focus of many of his prophecies.
Teaching Points
The Reality of Despair
Even the most faithful servants of God can experience deep despair and anguish. This is a reminder that such feelings are part of the human experience and not necessarily a sign of weak faith.

The Burden of Prophetic Ministry
Jeremiah's lament underscores the heavy burden that comes with being a messenger of God, especially when the message is one of judgment and repentance.

The Importance of Lament
Lament is a biblical way to express grief and sorrow. It is a form of prayer that acknowledges pain while still turning to God.

Hope Beyond Despair
While Jeremiah curses the day of his birth, his life and writings also point to the hope and restoration that God promises. Believers are encouraged to look beyond their current suffering to the hope found in God.

Empathy and Support
Understanding Jeremiah's despair can help believers empathize with others who are suffering and offer support and encouragement.
Bible Study Questions
1. How does Jeremiah's expression of despair in Jeremiah 20:14 compare to Job's lament in Job 3:1-3, and what can we learn from these expressions of anguish?

2. In what ways can the practice of lament, as seen in Jeremiah's life, be a healthy part of a believer's spiritual journey?

3. How does understanding the context of Jeremiah's prophetic ministry help us empathize with his feelings of despair?

4. What are some practical ways we can support others who are experiencing deep despair, drawing from Jeremiah's experience?

5. How can we find hope and encouragement in God's promises, even when we feel overwhelmed by our circumstances, as Jeremiah did?
Connections to Other Scriptures
Job 3:1-3
Job also curses the day of his birth, expressing similar feelings of despair and suffering. This connection highlights the theme of righteous individuals experiencing deep anguish.

Lamentations 3:1-20
Written by Jeremiah, this passage reflects his continued struggle with suffering and the feeling of being overwhelmed by his circumstances.

Psalm 22
David's lament in this psalm echoes the feelings of abandonment and despair, yet it transitions into trust in God, offering a model for moving from lament to hope.
The Sorrow and Joy of God's ServantA.F. Muir Jeremiah 20:7-18
Evil WatchersJ. Parker, D. D.Jeremiah 20:10-18
Existence RegrettedD. Pledge.Jeremiah 20:10-18
Pathetic ExperiencesJ. Parker, D. D.Jeremiah 20:10-18
The Best ChampionJohn Trapp.Jeremiah 20:10-18
Is Life Worth Living?S. Conway Jeremiah 20:14-18
The Prophet Cursing the Day of His BirthD. Young Jeremiah 20:14-18
People
Benjamin, Immer, Jeremiah, Magormissabib, Pashur
Places
Babylon, Benjamin Gate, Topheth
Topics
Bare, Birth, Blessed, Blessing, Bore, Born, Curse, Cursed, Wherein
Dictionary of Bible Themes
Jeremiah 20:14

     5827   curse

Jeremiah 20:14-15

     5231   birthday
     6233   rejection, experience

Jeremiah 20:14-18

     5067   suicide
     5199   womb
     5945   self-pity
     8615   prayer, doubts
     8723   doubt, results of

Library
The Revelation to which the Scripture of the Old Testament Owes Its Existence.
"O Lord, . . . Thou art stronger than I, and hast prevailed."--Jer. xx. 7. The understanding of the Holy Spirit's work in Scripture requires us to distinguish the preparation, and the formation that was the outcome of the preparation. We will discuss these two separately. The Holy Spirit prepared for Scripture by the operations which from Paradise to Patmos supernaturally apprehended the sinful life of this world, and thus raised up believing men who formed the developing Church. This will seem very
Abraham Kuyper—The Work of the Holy Spirit

The Revelation of the Old Testament in Writing.
"Then I said, I will not speak any more in His Name. But His word was in my heart as a burning fire, shut up in my bones: and I was weary with forbearing, but I could not."--Jer. xx. 9. Altho the miracles performed for and in the midst of Israel created a glorious life-center in the midst of the heathen world, yet they did not constitute a Holy Scripture; for this can not be created except God speak to man, even to His people Israel. "God, who at sundry times and in divers manners spake in times
Abraham Kuyper—The Work of the Holy Spirit

One Thing is Needful;
or, SERIOUS MEDITATIONS UPON THE FOUR LAST THINGS: DEATH, JUDGMENT, HEAVEN, AND HELL UNTO WHICH IS ADDED EBAL AND GERIZZIM, OR THE BLESSING AND THE CURSE, by John Bunyan. London: Printed for Nath. Ponder, at the Peacock in the Poultry, 1688.[1] ADVERTISEMENT BY THE EDITOR. According to Charles Doe, in that curious sheet called The Struggler for the Preservation of Mr. John Bunyan's Labours, these poems were published about the year 1664, while the author was suffering imprisonment for conscience
John Bunyan—The Works of John Bunyan Volumes 1-3

The Baptist's Inquiry and Jesus' Discourse Suggested Thereby.
(Galilee.) ^A Matt. XI. 2-30; ^C Luke VII. 18-35. ^c 18 And the disciples of John told him of all these things. ^a 2 Now when John had heard in the prison the works of Christ, he sent by his disciples ^c 19 And John calling unto him two of his disciples sent them unto the Lord [John had been cast into prison about December, a.d. 27, and it was now after the Passover, possibly in May or June, a.d. 28. Herod Antipas had cast John into prison because John had reproved him for taking his brother's wife.
J. W. McGarvey—The Four-Fold Gospel

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jeremiah, a Lesson for the Disappointed.
"Be not afraid of their faces: for I am with thee to deliver thee, saith the Lord."--Jeremiah i. 8. The Prophets were ever ungratefully treated by the Israelites, they were resisted, their warnings neglected, their good services forgotten. But there was this difference between the earlier and the later Prophets; the earlier lived and died in honour among their people,--in outward honour; though hated and thwarted by the wicked, they were exalted to high places, and ruled in the congregation.
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Meditations for the Morning.
1. Almighty God can, in the resurrection, as easily raise up thy body out of the grave, from the sleep of death, as he hath this morning wakened thee in thy bed, out of the sleep of nature. At the dawning of which resurrection day, Christ shall come to be glorified in his saints; and every one of the bodies of the thousands of his saints, being fashioned like unto his glorious body, shall shine as bright as the sun (2 Thess. i. 10; Jude, ver. 14; Phil. iii. 21; Luke ix. 31;) all the angels shining
Lewis Bayly—The Practice of Piety

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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