Jeremiah 19:15
"This is what the LORD of Hosts, the God of Israel, says: 'Behold, I am about to bring on this city and on all the villages around it every disaster I have pronounced against them, because they have stiffened their necks so as not to heed My words.'"
This is what the LORD of Hosts, the God of Israel, says
The phrase "LORD of Hosts" is a translation of the Hebrew "Yahweh Sabaoth," which emphasizes God's supreme command over the armies of heaven and earth. This title underscores His authority and power, reminding the Israelites of His sovereignty. The "God of Israel" reaffirms the covenant relationship between God and His chosen people, Israel. This introduction sets the tone for the seriousness of the message, as it comes from the ultimate authority.

I will bring upon this city and all the villages around it every disaster I have pronounced against them
The phrase "I will bring" indicates God's active role in the unfolding events. It is a declaration of divine judgment, emphasizing that the disasters are not random but are a direct consequence of the people's actions. "This city" refers to Jerusalem, the spiritual and political center of Israel, while "all the villages around it" expands the scope of judgment to the surrounding areas, indicating that the entire region is implicated. The "disaster" mentioned is a fulfillment of previous prophetic warnings, highlighting the certainty and inevitability of God's word.

because they have stiffened their necks
The imagery of "stiffened their necks" is a Hebrew idiom that conveys stubbornness and rebellion. It paints a picture of an ox resisting the yoke, symbolizing the people's refusal to submit to God's authority. This phrase captures the essence of Israel's spiritual condition—resistant and unyielding to divine guidance. It serves as a poignant reminder of the dangers of pride and disobedience.

and refused to hear My words
The refusal "to hear My words" signifies a deliberate rejection of God's message delivered through His prophets. In the Hebrew context, "hear" (shema) implies not just listening but also obeying. Thus, their refusal is not merely a failure to listen but an active choice to disregard God's commands. This highlights the root cause of the impending judgment: a willful disobedience and a hardened heart towards God's revealed will.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's supreme authority and power over all heavenly and earthly armies. It underscores His ability to execute judgment.

2. Jeremiah
The prophet who delivers God's message. Known as the "weeping prophet," Jeremiah's ministry was marked by warnings of impending judgment due to Israel's unfaithfulness.

3. The City
Refers to Jerusalem, the capital of Judah, which was the center of religious and political life for the Israelites.

4. Villages around it
The surrounding areas of Jerusalem, indicating that the judgment would not be limited to the city alone but would extend to its neighboring regions.

5. Stiffened Necks
A metaphor for stubbornness and rebellion against God, indicating a refusal to heed divine warnings and commands.
Teaching Points
The Consequences of Disobedience
God's warnings are not to be taken lightly. Persistent disobedience leads to inevitable judgment.

The Importance of Heeding God's Word
Listening to and obeying God's Word is crucial for avoiding spiritual and physical calamity.

God's Patience and Justice
While God is patient, His justice will ultimately prevail. His repeated warnings are an act of mercy, giving people time to repent.

The Role of Prophets
Prophets like Jeremiah serve as God's mouthpiece, calling people back to righteousness. Their messages, though often unpopular, are vital for spiritual health.

Stubbornness as a Spiritual Barrier
A "stiff neck" symbolizes resistance to God's will. Believers must remain humble and open to correction.
Bible Study Questions
1. How does the metaphor of "stiffened necks" apply to our personal spiritual lives today?

2. In what ways can we ensure that we are listening to and obeying God's Word in our daily lives?

3. How does understanding God's patience and justice affect our view of His character and our relationship with Him?

4. What role do modern-day "prophets" or spiritual leaders play in guiding us back to God's path, and how can we discern their messages?

5. How can we draw parallels between the warnings given to Jerusalem and the warnings we might receive in our own spiritual communities today?
Connections to Other Scriptures
Deuteronomy 31:27
This verse also uses the metaphor of a "stiff-necked" people, highlighting Israel's historical pattern of rebellion against God.

2 Chronicles 36:15-16
Chronicles the repeated warnings given by God through His prophets and the people's persistent refusal to listen, leading to judgment.

Acts 7:51
Stephen accuses the Jewish leaders of being "stiff-necked," drawing a parallel between their rejection of Jesus and their ancestors' rejection of God's prophets.
Denunciations of DoomS. Conway Jeremiah 19:1-15
People
Ben, Jeremiah
Places
Jerusalem, Potsherd Gate, Topheth, Valley of Hinnom, Valley of Slaughter
Topics
Armies, Behold, Bring, Bringing, Calamity, Cities, Declared, Disaster, Ear, Entire, Evil, Hardened, Heed, Hosts, Listen, Neck, Necks, Pronounced, Refusing, Says, Spoken, Stiff, Stiffened, Stiff-necked, Thus, Town, Towns, Villages
Dictionary of Bible Themes
Jeremiah 19:15

     5170   neck
     5601   village

Jeremiah 19:1-15

     4290   valleys
     9511   hell, place of punishment

Library
The Valley of Hinnom.
A great part of the valley of Kedron was called also the 'Valley of Hinnom.' Jeremiah, going forth into the valley of Hinnom, went out by the gate "Hacharsith, the Sun-gate," Jeremiah 19:2; that is, the Rabbins and others being interpreters, 'by the East-gate.' For thence was the beginning of the valley of Hinnom, which, after some space, bending itself westward, ran out along the south side of the city. There is no need to repeat those very many things, which are related of this place in the Old
John Lightfoot—From the Talmud and Hebraica

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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