Jeremiah 19:14
Then Jeremiah returned from Topheth, where the LORD had sent him to prophesy, and he stood in the courtyard of the house of the LORD and proclaimed to all the people,
Then Jeremiah returned from Topheth
Topheth was a location in the Valley of Hinnom, just outside Jerusalem, associated with the worship of the Canaanite god Molech, where child sacrifices were made. Jeremiah's return from Topheth signifies his obedience to God's command to deliver a message of judgment against such practices. This place later became synonymous with hell or Gehenna in the New Testament, symbolizing divine judgment.

where the LORD had sent him to prophesy
Jeremiah was acting under divine commission, emphasizing the authority and seriousness of his message. Prophets in the Old Testament were often sent to specific locations to deliver God's word, highlighting the direct communication between God and His chosen messengers. This underscores the role of prophets as God's mouthpieces, delivering messages of warning and hope.

and he stood in the courtyard of the house of the LORD
The courtyard of the temple was a central place for public gatherings and religious activities in Jerusalem. By standing here, Jeremiah was ensuring that his message reached a wide audience, including priests, leaders, and common people. The temple was the spiritual heart of Israel, making it a significant location for delivering a prophetic message.

and proclaimed to all the people
Jeremiah's proclamation to all the people indicates the inclusivity of his message. It was not just for the leaders or the religious elite but for every inhabitant of Jerusalem. This reflects the biblical principle that God's messages are for all people, regardless of status. Jeremiah's boldness in proclaiming God's word, despite opposition, is a testament to his faithfulness and courage as a prophet.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of judgment and hope to the people of Judah. Known for his perseverance in the face of opposition.

2. Topheth
A location in the Valley of Ben Hinnom, associated with idolatrous practices and child sacrifices. It symbolizes the depth of Judah's apostasy and the impending judgment.

3. The LORD
The covenant name of God, Yahweh, who sends Jeremiah to deliver His messages. Represents divine authority and the source of the prophetic word.

4. The Courtyard of the House of the LORD
The outer area of the Temple in Jerusalem, a central place of worship and public gathering, symbolizing the heart of religious life in Judah.

5. The People
The inhabitants of Judah and Jerusalem, who are the recipients of Jeremiah's prophetic message. They represent the nation that has turned away from God.
Teaching Points
The Courage of the Prophet
Jeremiah's return to the Temple courtyard to proclaim God's message demonstrates the courage required to speak truth in the face of opposition. Believers are called to stand firm in their faith and witness, even when it is unpopular.

The Consequences of Idolatry
Topheth serves as a stark reminder of the consequences of turning away from God. Christians are encouraged to examine their lives for modern forms of idolatry and to repent.

The Centrality of Worship
By proclaiming God's message in the Temple courtyard, Jeremiah underscores the importance of true worship. Believers should prioritize worship that is sincere and aligned with God's Word.

The Role of Prophetic Voices
Jeremiah's role as a prophet highlights the need for voices that call God's people back to faithfulness. The church today should value and heed prophetic voices that align with Scripture.

God's Relentless Pursuit
Despite Judah's unfaithfulness, God continues to send prophets like Jeremiah. This reflects God's relentless pursuit of His people, offering hope and redemption.
Bible Study Questions
1. What can we learn from Jeremiah's courage in delivering God's message, and how can we apply this in our own lives when faced with opposition?

2. How does the location of Topheth and its association with idolatry challenge us to identify and remove idols in our own lives?

3. In what ways does the setting of the Temple courtyard emphasize the importance of worship in our relationship with God?

4. How can we discern and respond to prophetic voices in the church today that call us back to faithfulness?

5. Reflect on God's pursuit of His people despite their unfaithfulness. How does this encourage you in your personal walk with God, especially when you feel distant from Him?
Connections to Other Scriptures
Jeremiah 7
This chapter provides context for Jeremiah's message at Topheth, highlighting the people's idolatry and the coming judgment.

2 Kings 23
Describes King Josiah's reforms, including the desecration of Topheth, showing the ongoing struggle against idolatry in Judah.

Matthew 23
Jesus references the Valley of Hinnom (Gehenna) as a symbol of judgment, connecting the Old Testament imagery to New Testament teachings on hell.
Denunciations of DoomS. Conway Jeremiah 19:1-15
The Sin and Punishment of PashurS. Conway Jeremiah 19:14-20:6
People
Ben, Jeremiah
Places
Jerusalem, Potsherd Gate, Topheth, Valley of Hinnom, Valley of Slaughter
Topics
Court, Jeremiah, Lord's, Open, Prophesy, Prophet's, Returned, Square, Standeth, Stood, Temple, Tophet, Topheth, Whither
Dictionary of Bible Themes
Jeremiah 19:14

     7467   temple, Solomon's

Jeremiah 19:1-15

     4290   valleys
     9511   hell, place of punishment

Library
The Valley of Hinnom.
A great part of the valley of Kedron was called also the 'Valley of Hinnom.' Jeremiah, going forth into the valley of Hinnom, went out by the gate "Hacharsith, the Sun-gate," Jeremiah 19:2; that is, the Rabbins and others being interpreters, 'by the East-gate.' For thence was the beginning of the valley of Hinnom, which, after some space, bending itself westward, ran out along the south side of the city. There is no need to repeat those very many things, which are related of this place in the Old
John Lightfoot—From the Talmud and Hebraica

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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