Jeremiah 13:21
What will you say when He sets over you close allies whom you yourself trained? Will not pangs of anguish grip you, as they do a woman in labor?
What will you say when He sets over you close allies whom you yourself trained?
This phrase addresses the impending judgment on Judah, where God warns that the very nations they sought alliances with will become their oppressors. Historically, Judah often sought political alliances with surrounding nations like Egypt and Babylon, contrary to God's command to rely solely on Him (Isaiah 30:1-2). The irony is that these allies, whom Judah trusted and even influenced, would turn against them. This reflects a broader biblical theme of misplaced trust, as seen in Psalm 146:3, which warns against putting trust in princes or mortal men. The phrase also highlights the sovereignty of God in using even foreign nations to accomplish His purposes, a theme prevalent throughout the prophetic books.

Will not pangs of anguish grip you,
The imagery of "pangs of anguish" is a common biblical metaphor for sudden and intense suffering, often used to describe the distress of a nation under divine judgment (Isaiah 13:8, Micah 4:9). This metaphor evokes the idea of unavoidable and overwhelming pain, emphasizing the severity of the coming judgment. In the context of Jeremiah, it underscores the inevitability of the consequences of Judah's disobedience and idolatry. The use of such vivid imagery serves to awaken the people to the seriousness of their situation and the urgency of repentance.

as they do a woman in labor?
The comparison to a woman in labor is a powerful image of unavoidable and intense suffering that leads to a new reality. In biblical literature, labor pains often symbolize the birth of a new era or the coming of God's judgment (Matthew 24:8). This metaphor not only conveys the intensity of the suffering but also suggests a transformative process. For Judah, this transformation would involve the painful experience of exile and the eventual restoration. The labor imagery also points to the hope of redemption and renewal, as seen in Romans 8:22-23, where creation's groaning in labor pains anticipates the ultimate redemption through Christ.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry spanned the reigns of several kings and was marked by themes of repentance and judgment.

2. Judah
The southern kingdom of Israel, which was often warned by prophets like Jeremiah about impending judgment due to their disobedience and idolatry.

3. Allies
Refers to the foreign nations or leaders that Judah sought alliances with, instead of relying on God. These alliances often led to further spiritual and political compromise.

4. Pain like a woman in labor
A metaphor used to describe the intense suffering and inevitable consequences that Judah would face due to their unfaithfulness.

5. God
The sovereign Lord who is orchestrating events and allowing Judah to face the consequences of their choices, emphasizing His justice and righteousness.
Teaching Points
Reliance on God Alone
Judah's alliances with foreign nations illustrate the danger of relying on human strength and wisdom instead of God. Believers today are called to trust in God's provision and guidance rather than worldly solutions.

Consequences of Disobedience
Just as Judah faced severe consequences for their unfaithfulness, Christians are reminded that disobedience to God leads to spiritual and sometimes physical repercussions.

The Pain of Correction
The metaphor of labor pains signifies that God's correction, though painful, is purposeful and leads to eventual restoration. Believers should embrace God's discipline as a sign of His love and desire for their growth.

The Sovereignty of God
God's control over the events in Judah's history reassures believers of His sovereignty in their lives. Trusting in His plan, even when it involves hardship, is crucial for spiritual maturity.
Bible Study Questions
1. How does the metaphor of labor pains in Jeremiah 13:21 help us understand the nature of God's judgment and correction?

2. In what ways do we, like Judah, sometimes seek alliances or solutions outside of God's will? How can we redirect our trust back to Him?

3. Reflect on a time when you experienced the consequences of disobedience. How did that situation help you grow in your faith?

4. How can the sovereignty of God, as seen in Jeremiah's message, provide comfort and assurance in times of uncertainty or difficulty?

5. Compare the warnings in Jeremiah 13:21 with those in Isaiah 30:1-3. What lessons can we learn about the dangers of relying on worldly alliances?
Connections to Other Scriptures
Isaiah 30:1-3
This passage warns against forming alliances with Egypt, highlighting the futility of seeking help from other nations instead of God.

Hosea 5:13-14
Hosea speaks of Israel's reliance on Assyria for healing, which parallels Judah's misplaced trust in foreign powers.

Matthew 24:8
Jesus uses the metaphor of labor pains to describe the beginning of end-time events, drawing a parallel to the inevitable and increasing nature of judgment.
A Question to the ImpenitentW. Nevins, D. D.Jeremiah 13:21
A Serious QuestionHomiletic MagazineJeremiah 13:21
Future PunishmentJ. Burns, D. D.Jeremiah 13:21
No AppealLocal Preacher's TreasuryJeremiah 13:21
The Justice of Future PunishmentB. Beddome, M. A.Jeremiah 13:21
Sin its Own ScourgeS. Conway Jeremiah 13:21, 22
People
Jeremiah
Places
Euphrates River, Jerusalem, Negeb
Topics
Allies, Appoints, Captains, Chief, Childbirth, Companions, Cultivated, Former, Friends, Grip, Hast, Hold, Labor, Leaders, Pain, Pains, Pangs, Princes, Punish, Puts, Seize, Sorrows, Special, Taught, Thyself, Trained, Travail, Travailing, Visit, Wilt
Dictionary of Bible Themes
Jeremiah 13:21

     5205   alliance

Library
An Impossibility Made Possible
'Can the Ethiopian change his skin?'--JER. xiii. 23. 'If any man be in Christ, he is a new creature.'--2 COR. v. 17. 'Behold, I make all things new.'--REV. xxi. 5. Put these three texts together. The first is a despairing question to which experience gives only too sad and decisive a negative answer. It is the answer of many people who tell us that character must be eternal, and of many a baffled man who says, 'It is of no use--I have tried and can do nothing.' The second text is the grand Christian
Alexander Maclaren—Expositions of Holy Scripture

The Notion of Inability.
PROPER METHOD OF ACCOUNTING FOR IT. I have represented ability, or the freedom of the will, as a first-truth of consciousness, a truth necessarily known to all moral agents. The inquiry may naturally arise, How then is it to be accounted for, that so many men have denied the liberty of the will, or ability to obey God? A recent writer thinks this denial a sufficient refutation of the affirmation, that ability is a first-truth of consciousness. It is important that this denial should be accounted
Charles Grandison Finney—Systematic Theology

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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