Jeremiah 13:10
These evil people, who refuse to listen to My words, who follow the stubbornness of their own hearts, and who go after other gods to serve and worship them, they will be like this loincloth--of no use at all.
These evil people
The phrase "these evil people" refers to the Israelites, specifically the people of Judah, who have turned away from God. The Hebrew word for "evil" is "ra," which denotes not just moral wickedness but also the calamity that results from such behavior. In the context of Jeremiah, this highlights the people's persistent rebellion against God's covenant, which was meant to set them apart as a holy nation. Historically, this period was marked by idolatry and social injustice, which were seen as direct violations of the covenantal relationship with God.

who refuse to listen to My words
The refusal to listen is a recurring theme in the prophetic literature. The Hebrew verb "shama" means to hear or listen, but it implies obedience and response. The people's refusal to "shama" indicates a deliberate choice to ignore God's commandments and prophetic warnings. This disobedience is not just a passive act but an active rejection of God's authority and guidance, which is central to the covenant relationship.

who follow the stubbornness of their own hearts
The "stubbornness of their own hearts" is a vivid description of the people's willful disobedience. The Hebrew word "sarar" means to be stubborn or rebellious. The heart, in Hebrew thought, is the seat of will and decision-making. Thus, following the stubbornness of their hearts suggests a deep-seated rebellion and self-will that leads them away from God's path. This phrase underscores the internal nature of sin, which begins in the heart and manifests in actions.

and have gone after other gods to serve and worship them
This phrase highlights the idolatry that was rampant among the people. "Gone after" suggests a pursuit or a deliberate choice to follow other deities. The Hebrew word "avad" means to serve, and "shachah" means to worship, indicating both service and reverence that should have been directed to Yahweh alone. Historically, this period saw the influence of surrounding nations and their gods, leading Israel into syncretism and idolatry, which was a direct violation of the first commandment.

will be like this loincloth, of no use at all
The imagery of the loincloth is a powerful metaphor used by Jeremiah. In the earlier verses, God instructs Jeremiah to bury a linen loincloth, which becomes ruined and useless. The loincloth represents the close relationship between God and Israel, intended to be intimate and pure. However, like the ruined loincloth, the people's sin and idolatry have rendered them "of no use at all" to God. This metaphor serves as a stark warning of the consequences of their actions, emphasizing the loss of purpose and value when they turn away from God.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. His ministry was marked by his deep emotional connection to his people and his unwavering commitment to God's truth.

2. The People of Judah
The primary audience of Jeremiah's prophecies. They were often rebellious and idolatrous, turning away from God to worship other deities.

3. The Belt (Linen Loincloth)
A symbolic object used by God to illustrate the spiritual condition of Judah. Just as the belt became ruined and useless, so too would the people become if they continued in their disobedience.

4. Idolatry
The act of worshiping other gods, which was a significant issue in Judah. It represented a direct violation of the covenant relationship with Yahweh.

5. God's Words
The divine instructions and commandments given to the people through the prophets, which they were expected to obey.
Teaching Points
The Danger of Disobedience
Just as the people of Judah became useless like the ruined belt, disobedience to God's word leads to spiritual decay and ineffectiveness in our lives.

The Stubbornness of the Heart
Our hearts can lead us astray if not aligned with God's will. We must guard against stubbornness and be open to God's guidance.

The Consequences of Idolatry
Idolatry, in any form, separates us from God. We must identify and remove anything that takes precedence over our relationship with Him.

The Importance of Listening to God
Actively listening and responding to God's word is crucial for maintaining a healthy spiritual life and fulfilling our purpose.

Repentance and Restoration
While the message is one of warning, it also implies the possibility of repentance and restoration if the people turn back to God.
Bible Study Questions
1. What are some modern-day "idols" that can lead us away from God, and how can we guard against them?

2. How does the symbolism of the ruined belt in Jeremiah 13:10 help us understand the consequences of disobedience in our own lives?

3. In what ways can we ensure that we are truly listening to God's words and not following the stubbornness of our own hearts?

4. How does the warning in Jeremiah 13:10 relate to the teachings of Jesus about the heart and obedience?

5. Reflect on a time when you experienced the consequences of not listening to God. What did you learn, and how did it change your approach to your faith journey?
Connections to Other Scriptures
Deuteronomy 6:14-15
This passage warns against following other gods, emphasizing the importance of exclusive devotion to Yahweh, similar to the warning in Jeremiah 13:10.

Proverbs 28:14
Highlights the danger of a hardened heart, which connects to the stubbornness mentioned in Jeremiah 13:10.

Romans 1:21-23
Describes the consequences of idolatry and turning away from God, paralleling the spiritual decline seen in Jeremiah's time.
Cleaving unto GodChristian CommonwealthJeremiah 13:10
God's GirdleW. Whale.Jeremiah 13:10
Good for NothingW. Whale.Jeremiah 13:10
Rejecters of God's WordJohn Hall, D. D.Jeremiah 13:10
The Unprofitableness of a Sinful LifeJeremiah 13:10
Good Reasons for Singular ConductJeremiah 13:1-11
Nearness to God Destroyed by SinE. Jerman.Jeremiah 13:1-11
The Cast-Off GirdleJeremiah 13:1-11
The Marred GirdleA.F. Muir Jeremiah 13:1-11
The Marred GirdleD. Young Jeremiah 13:1-11
The Ruined Girdle; Or, it May be Too Late to MendS. Conway Jeremiah 13:1-12
People
Jeremiah
Places
Euphrates River, Jerusalem, Negeb
Topics
Anything, Band, Belt, Bow, Completely, Ear, Evil, Follow, Girdle, Gods, Heart, Hearts, Imagination, Listen, Nothing, Pride, Profitable, Refuse, Servants, Serve, Stubbornly, Stubbornness, Themselves, Totally, Useless, Waistband, Waistcloth, Walk, Wicked, Worship, Worshippers, Worthless, Yea
Dictionary of Bible Themes
Jeremiah 13:10

     5864   futility
     6178   hardness of heart
     6185   imagination, desires
     6194   impenitence, warnings
     6245   stubbornness
     8761   fools, in teaching of Christ

Jeremiah 13:1-11

     5131   belt

Library
An Impossibility Made Possible
'Can the Ethiopian change his skin?'--JER. xiii. 23. 'If any man be in Christ, he is a new creature.'--2 COR. v. 17. 'Behold, I make all things new.'--REV. xxi. 5. Put these three texts together. The first is a despairing question to which experience gives only too sad and decisive a negative answer. It is the answer of many people who tell us that character must be eternal, and of many a baffled man who says, 'It is of no use--I have tried and can do nothing.' The second text is the grand Christian
Alexander Maclaren—Expositions of Holy Scripture

The Notion of Inability.
PROPER METHOD OF ACCOUNTING FOR IT. I have represented ability, or the freedom of the will, as a first-truth of consciousness, a truth necessarily known to all moral agents. The inquiry may naturally arise, How then is it to be accounted for, that so many men have denied the liberty of the will, or ability to obey God? A recent writer thinks this denial a sufficient refutation of the affirmation, that ability is a first-truth of consciousness. It is important that this denial should be accounted
Charles Grandison Finney—Systematic Theology

On Earthly Things
The earth is man himself; in the gospel: another has fallen into the good earth. The same in a bad part about the sinner: you devour the earth all the days of your life. [Mark 4:18; Genesis 3:14] The dry lands are the flesh of a fruitless man; in Ecclesiastes, to work in a dry land with evil and sorrow. [Ecclesiastes 37:3] The dust is a sinner or the vanity of the flesh; in the psalm: like the dust, which the wind blows about. [Ps. 1:4 Vulgate] The mud is the gluttony of sinners; in the psalm: tear
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

The Cavils of the Pharisees Concerning Purification, and the Teaching of the Lord Concerning Purity - the Traditions Concerning Hand-Washing' and Vows. '
As we follow the narrative, confirmatory evidence of what had preceded springs up at almost every step. It is quite in accordance with the abrupt departure of Jesus from Capernaum, and its motives, that when, so far from finding rest and privacy at Bethsaida (east of the Jordan), a greater multitude than ever had there gathered around Him, which would fain have proclaimed Him King, He resolved on immediate return to the western shore, with the view of seeking a quieter retreat, even though it were
Alfred Edersheim—The Life and Times of Jesus the Messiah

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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