Isaiah 64:6
Each of us has become like something unclean, and all our righteous acts are like filthy rags; we all wither like a leaf, and our iniquities carry us away like the wind.
All of us have become like one who is unclean
This phrase draws from the Hebrew concept of ritual impurity, which in the Old Testament often referred to a state that made individuals unfit for worship or participation in the community's religious life. The term "unclean" (Hebrew: טָמֵא, tamei) is deeply rooted in the Levitical laws, where it denotes a separation from God due to sin or impurity. Historically, this would resonate with the Israelites' understanding of purity laws, emphasizing the pervasive nature of sin that affects all humanity, making everyone spiritually unclean and in need of redemption.

and all our righteous acts are like filthy rags
The Hebrew word for "filthy" (עִדִּים, iddim) can be translated as "polluted" or "stained," and "rags" (בֶּגֶד, beged) refers to garments. This metaphor starkly illustrates that even the best human efforts at righteousness are tainted by sin. In the historical context of Isaiah, this would be a humbling reminder to the Israelites that their own attempts at righteousness, apart from God's grace, are insufficient. The imagery of "filthy rags" underscores the need for divine intervention and the futility of self-righteousness.

we all shrivel up like a leaf
The imagery of a leaf shriveling conveys a sense of decay and mortality. In the Hebrew context, a leaf represents life and vitality, but when it withers, it signifies the transient nature of human life and efforts. This metaphor would remind the Israelites of their dependence on God for sustenance and life, as a leaf depends on the tree. It serves as a poignant reminder of the consequences of sin, leading to spiritual and physical decay.

and like the wind, our sins sweep us away
The Hebrew word for "wind" (רוּחַ, ruach) can also mean "spirit" or "breath," indicating a force that is powerful yet intangible. The phrase suggests that sin has a pervasive and uncontrollable influence, much like the wind that can carry away leaves. Historically, this would resonate with the Israelites' understanding of the destructive power of sin, which can lead to exile and separation from God. The imagery of being swept away by sin highlights the need for divine rescue and the powerlessness of humanity to save itself without God's intervention.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is traditionally credited with authoring the Book of Isaiah. He prophesied to the Kingdom of Judah and is known for his messages of both judgment and hope.

2. Judah
The southern kingdom of Israel during the time of Isaiah. The people of Judah were often called to repentance by the prophets due to their idolatry and social injustices.

3. The Exile
Although not directly mentioned in this verse, the context of Isaiah often points to the Babylonian Exile, a period when the Israelites were taken captive due to their disobedience to God.
Teaching Points
The Universality of Sin
Isaiah 64:6 reminds us that sin affects every person. No one is exempt from the stain of sin, and our best efforts are insufficient to achieve righteousness on our own.

The Insufficiency of Human Righteousness
Our righteous acts, when done apart from God, are like "filthy rags." This calls us to rely on God's grace rather than our own deeds for salvation.

The Transience of Life
The imagery of withering leaves serves as a reminder of the fleeting nature of human life and the need to focus on eternal matters.

Dependence on God's Mercy
Recognizing our own inadequacy should lead us to a deeper dependence on God's mercy and grace, which are sufficient to cleanse and renew us.

Call to Repentance
Understanding our sinful nature should drive us to repentance and a renewed commitment to live according to God's will.
Bible Study Questions
1. How does Isaiah 64:6 challenge your understanding of personal righteousness and good deeds?

2. In what ways can recognizing the "filthy rags" nature of our righteousness lead to a deeper reliance on Christ's righteousness?

3. How does the imagery of withering leaves in Isaiah 64:6 help you reflect on the priorities in your life?

4. What are some practical steps you can take to ensure that your actions are rooted in God's grace rather than self-righteousness?

5. How can the themes of Isaiah 64:6 be seen in the New Testament teachings about sin and grace, and how do they apply to your daily walk with God?
Connections to Other Scriptures
Romans 3:23
This verse echoes the sentiment of Isaiah 64:6 by stating that all have sinned and fall short of the glory of God, emphasizing the universal nature of human sinfulness.

Philippians 3:8-9
Paul speaks about considering his own righteousness as loss compared to the righteousness that comes through faith in Christ, paralleling the idea that our own righteous acts are insufficient.

Psalm 103:15-16
This passage compares human life to grass and flowers that wither, similar to the imagery of withering leaves in Isaiah 64:6.
Life as a LeafW. Clarkson Isaiah 64:6
The Sincere Man's Estimate of HimselfR. Tuck Isaiah 64:6
The Cry of Humiliation and of HopeE. Johnson Isaiah 64:5-11
A Comprehensive ConfessionW. Arnot, D. D.Isaiah 64:6-8
A Leaf Exposed to a Thousand DangersW. Jay.Isaiah 64:6-8
A Sight of SelfIsaiah 64:6-8
As the LeafT. De Witt Talmage, D. D.Isaiah 64:6-8
AutumnR. M. Spoor.Isaiah 64:6-8
AutumnW. Jay.Isaiah 64:6-8
Autumnal CharacteristicsT. Parry, D. D.Isaiah 64:6-8
Confession of SinJ. Service, D. D.Isaiah 64:6-8
Fading and ChangingJ. H. Jowett, M. A.Isaiah 64:6-8
Fading AwayHomilistIsaiah 64:6-8
Fading LeavesH. Macmillan, D. D.Isaiah 64:6-8
Filthy RagsH. Rose Rae.Isaiah 64:6-8
Hints of Failing HealthT. R. Stevenson.Isaiah 64:6-8
Israel's UncleannessProf. Skinner, D. D.Isaiah 64:6-8
Lamentations of IsaiahIsaiah 64:6-8
LeavesS. Horton.Isaiah 64:6-8
Lessons from the LeavesHomiletic MagazineIsaiah 64:6-8
Life and DeathJ. M. Whiton, D. D.Isaiah 64:6-8
Sin a Cruel TyrantIsaiah 64:6-8
The Banefulness of SinHomilistIsaiah 64:6-8
The Beauty of Fading LifeA. P. Peabody.Isaiah 64:6-8
The Church's Complaint and ConfidenceIsaiah 64:6-8
The Evanescence of Human LifeE. B. Huntington.Isaiah 64:6-8
The Frailty of ManW. Jackson.Isaiah 64:6-8
The Lesson of the LeafJ. M. Whiton, D. D.Isaiah 64:6-8
Usefulness of the LeafJ. M. Whiton, D. D.Isaiah 64:6-8
We All Fade as a LeafIsaiah 64:6-8
We Natural Frailty and Moral Instability of ManM. Jackson.Isaiah 64:6-8
Withered LeavesJ. Edgar Henry, M. A.Isaiah 64:6-8
People
Isaiah
Places
Jerusalem, Zion
Topics
Acts, Carried, Deeds, Face, Fade, Filthy, Garment, Iniquities, Leaf, Makes, Moved, Passing, Polluted, Power, Prayer, Rags, Righteous, Righteousness, Righteousnesses, Shrivel, Sins, Sweep, Unclean, Veiled, Wind, Wither
Dictionary of Bible Themes
Isaiah 64:6

     5020   human nature
     6200   imperfection, influence
     6512   salvation, necessity and basis
     6677   justification, necessity
     6740   returning to God
     6745   sanctification, nature and basis
     7340   clean and unclean
     8032   trust, lack of
     8157   righteousness, as faith
     8224   dependence
     8825   self-righteousness, and gospel

Isaiah 64:1-7

     8149   revival, nature of

Isaiah 64:5-7

     6746   sanctification, means and results

Isaiah 64:6-7

     6023   sin, universality
     6024   sin, effects of
     6156   fall, of humanity
     6624   confession, of sin

Library
How to Meet God
'Thou meetest him that rejoiceth and worketh righteousness, those that remember Thee in Thy ways.'--ISAIAH lxiv. 5. The prophet here shows us how there is a great staircase which we ourselves build, which leads straight from earth to heaven, and how we can secure that we shall meet with God and God with us. 'Isaiah' is often called the evangelical prophet. He is so, not only because of his predictions of the suffering Servant of Jehovah which are 'fulfilled' in Christ, but because his conceptions
Alexander Maclaren—Expositions of Holy Scripture

"Seek First the Kingdom of God," &C.
Matt. vi. 33.--"Seek first the kingdom of God," &c. It may seem strange, that when so great things are allowed, and so small things are denied, that we do not seek them. The kingdom of God and his righteousness are great things indeed, great not only in themselves, but greater in comparison of us. The things of this world, even great events, are but poor, petty, and inconsiderable matters, when compared with these. Yet he graciously allows a larger measure of these great things relating to his kingdom
Hugh Binning—The Works of the Rev. Hugh Binning

Putting God to Work
"For from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside thee who worketh for him that waiteth for him."--Isaiah 64:4. The assertion voiced in the title given this chapter is but another way of declaring that God has of His own motion placed Himself under the law of prayer, and has obligated Himself to answer the prayers of men. He has ordained prayer as a means whereby He will do things through men as they pray, which He would not otherwise do. Prayer
Edward M. Bounds—The Weapon of Prayer

1872 the Need of a Home Further West --Burning of the Marchmont Home --Home Restored by Canadian Gifts --Miss Macpherson and Miss Reavell Arrive in Canada
The need of a Home further West--Burning of the Marchmont Home--Home restored by Canadian gifts--Miss Macpherson and Miss Reavell arrive in Canada--First visit to Knowlton in the East--Belleville Home restored by Canadian friends--Help for the Galt Home--Miss Macpherson returns to England--Miss Reavell remains at Galt. In her first letter on returning to England Miss Macpherson writes:-- "BELOVED FELLOW-WORKERS,--Once more at home among the old familiar scenes in the East of London, the sadness
Clara M. S. Lowe—God's Answers

The Lack of Prayer
"Ye have not, because ye ask not."--JAS. iv. 2. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "There is none that calleth upon Thy name, that stirreth up himself to take hold of Thee."--ISA. lxiv. 7. At our last Wellington Convention for the Deepening of the Spiritual Life, in April, the forenoon meetings were devoted to prayer and intercession. Great blessing was found, both in listening to what the Word teaches of their need and power, and in joining
Andrew Murray—The Ministry of Intercession

Twelfth Day for the Spirit to Convince the World of Sin
WHAT TO PRAY.--For the Spirit to convince the World of Sin "I will send the Comforter to you. And He, when He is come, will convict the world in respect of sin."--JOHN xvi. 7, 8. God's one desire, the one object of Christ's being manifested, is to take away sin. The first work of the Spirit on the world is conviction of sin. Without that, no deep or abiding revival, no powerful conversion. Pray for it, that the gospel may be preached in such power of the Spirit, that men may see that they have
Andrew Murray—The Ministry of Intercession

"Wash You, Make You Clean, Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean, put away the evil of your doings from before mine eyes; cease to do evil," &c. If we would have a sum of pure and undefiled religion, here it is set down in opposition to this people's shadow of religion, that consisted in external ordinances and rites. We think that God should be as well-pleased with our service as we ourselves, therefore we choose his commands which our humour hath no particular antipathy against and refuse others. But the Lord will not
Hugh Binning—The Works of the Rev. Hugh Binning

The Resurrection of the Dead, and Eternal Judgment:
OR, THE TRUTH OF THE RESURRECTION OF THE BODIES, BOTH OF GOOD AND BAD AT THE LAST DAY: ASSERTED, AND PROVED BY GOD'S WORD. ALSO, THE MANNER AND ORDER OF THEIR COMING FORTH OF THEIR GRAVES; AS ALSO, WITH WHAT BODIES THEY DO ARISE. TOGETHER, WITH A DISCOURSE OF THE LAST JUDGMENT, AND THE FINAL CONCLUSION OF THE WHOLE WORLD. BY JOHN BUNYAN, A SERVANT OF THE LORD'S CHRIST. "Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the
John Bunyan—The Works of John Bunyan Volumes 1-3

God Seeks Intercessors
"I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night. Ye that are the Lord's remembrancers, keep not silence, and give Him no rest till He make Jerusalem a praise in the earth."--ISA. lxii. 6, 7. "And He saw that there was no man, and wondered that there was no intercessor."--ISA. lix. 16. "And I looked, and there was none to help; and I wondered, and there was none to uphold."--ISA. lxiii. 5. "There is none that calleth upon Thy name, that
Andrew Murray—The Ministry of Intercession

Cii. Bartimæus and his Companion Healed.
(at Jericho.) ^A Matt. XX. 29-34; ^B Mark X. 46-52; ^C Luke XVIII. 35-43. ^c 35 And it came to pass, as he drew nigh unto Jericho, a certain blind man sat by the way side begging: 36 and hearing a multitude going by, he inquired what this meant. 37 And they told him that Jesus of Nazareth passeth by. [Jesus came from the Jordan, and was entering Jericho by its eastern gate. As the crowd following Jesus passed by, Bartimæus asked its meaning and learned of the presence of Jesus. Jesus on this
J. W. McGarvey—The Four-Fold Gospel

The Life of Mr. Hugh Binning.
There being a great demand for the several books that are printed under Mr. Binning's name, it was judged proper to undertake a new and correct impression of them in one volume. This being done, the publishers were much concerned to have the life of such an useful and eminent minister of Christ written, in justice to his memory, and his great services in the work of the gospel, that it might go along with this impression. We living now at so great distance from the time wherein he made a figure in
Hugh Binning—The Works of the Rev. Hugh Binning

The Disciple, -- Master, if Thou Wouldst Make a Special Manifestation of Thyself to The...
The Disciple,--Master, if Thou wouldst make a special manifestation of Thyself to the world, men would no longer doubt the existence of God and Thy own divinity, but all would believe and enter on the path of righteousness. The Master,--1. My son, the inner state of every man I know well, and to each heart in accordance with its needs I make Myself known; and for bringing men into the way of righteousness there is no better means than the manifestation of Myself. For man I became man that he might
Sadhu Sundar Singh—At The Master's Feet

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Meditations on the Hindrances which Keep Back a Sinner from the Practice of Piety.
Those hindrances are chiefly seven:-- I. An ignorant mistaking of the true meaning of certain places of the holy Scriptures, and some other chief grounds of Christian religion. The Scriptures mistaken are these: 1. Ezek. xxxiii. 14, 16, "At what time soever a sinner repenteth him of his sin, I will blot out all," &c. Hence the carnal Christian gathers, that he may repent when he will. It is true, whensoever a sinner does repent, God will forgive; but the text saith not, that a sinner may repent whensoever
Lewis Bayly—The Practice of Piety

"But Seek Ye First the Kingdom of God," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God," &c. O "seekest thou great things for thyself," says God to Baruch, (Jer. xlv. 5) "seek them not." How then doth he command us in the text to seek a kingdom? Is not this a great thing? Certainly it is greater than those great things he would not have Baruch to seek after, and yet he charges us to seek after it. In every kind of creatures there is some difference, some greater, some lesser, some higher, some lower; so there are some men far above
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God and his Righteousness," &C.
Matt. vi. 33.--"But seek ye first the kingdom of God and his righteousness," &c. This is a part of Christ's long sermon. He is dissuading his disciples and the people from carnal carefulness and worldly mindedness. The sermon holds out the Christian's diverse aspects towards spiritual and external things. What is the Christian's disposition in regard to the world, how should he look upon food, raiment, and all things necessary in this life? "Be careful for nothing." "Take no thought for your life,
Hugh Binning—The Works of the Rev. Hugh Binning

A Defence of the Doctrine of Justification, by Faith in Jesus Christ;
SHEWING, TRUE GOSPEL-HOLINESS FLOWS FROM THENCE; OR, MR. FOWLER'S PRETENDED DESIGN OF CHRISTIANITY, PROVED TO BE NOTHING MORE THAN TO TRAMPLE UNDER FOOT THE BLOOD OF THE SON OF GOD; AND THE IDOLIZING OF MAN'S OWN RIGHTEOUSNESS AS ALSO, HOW WHILE HE PRETENDS TO BE A MINISTER OF THE CHURCH OF ENGLAND, HE OVERTHROWETH THE WHOLESOME DOCTRINE CONTAINED IN THE 10TH, 11TH, AND 13TH, OF THE THIRTY-NINE ARTICLES OF THE SAME, AND THAT HE FALLETH IN WITH THE QUAKER AND ROMANIST, AGAINST THEM. BY JOHN BUNYAN
John Bunyan—The Works of John Bunyan Volumes 1-3

Justification
'Being justified freely by his grace.' Rom 3:34. Q-xxxiii: WHAT IS JUSTIFICATION? A: It is an act of God's free grace, whereby he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ, imputed to us, and received by faith alone. Justification is the very hinge and pillar of Christianity. An error about justification is dangerous, like a defect in a foundation. Justification by Christ is a spring of the water of life. To have the poison of corrupt doctrine
Thomas Watson—A Body of Divinity

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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