Isaiah 50:9
Surely the Lord GOD helps Me. Who is there to condemn Me? See, they will all wear out like a garment; the moths will devour them.
Surely the Lord GOD will help me
The phrase begins with a strong affirmation, "Surely," which in Hebrew is "הִנֵּה" (hinneh), often used to draw attention to a significant truth. The term "Lord GOD" is a translation of "אֲדֹנָי יְהוִה" (Adonai Yahweh), emphasizing both the sovereignty and covenantal faithfulness of God. This phrase reflects a deep trust in God's providence and assistance, a theme prevalent throughout Isaiah. Historically, this assurance would resonate with the Israelites, who often faced external threats and needed to rely on God's help. Theologically, it underscores the belief that God is an ever-present help in times of trouble, a sentiment echoed in Psalm 46:1.

who is he who will condemn me?
This rhetorical question challenges any adversary to stand against the servant of the Lord. The Hebrew word for "condemn" is "יַרְשִׁיעֵנִי" (yarshi'eni), which means to declare guilty or to pronounce judgment. In the context of Isaiah, this reflects the confidence of the servant, possibly a messianic figure, in God's vindication. The question implies that no accusation can stand when God is the defender. This is reminiscent of Romans 8:33-34, where Paul echoes a similar sentiment about God's elect being beyond condemnation because of Christ's intercession.

Indeed, they will all wear out like a garment
The imagery of wearing out "like a garment" is a powerful metaphor for the transient nature of human opposition. In ancient times, garments were valuable but also susceptible to decay and wear. The Hebrew word "יִבְלוּ" (yiblu) conveys the idea of becoming old or worn out. This metaphor suggests that those who oppose God's servant will inevitably fade away, emphasizing the futility of resisting God's will. Historically, this would remind the Israelites of the temporary nature of their oppressors, offering hope and encouragement.

a moth will devour them
The final phrase uses the imagery of a moth, a small and seemingly insignificant creature, to depict the destruction of the enemies. In Hebrew, "עָשׁ" (ash) refers to a moth, known for its ability to destroy fabric quietly and persistently. This suggests that the downfall of the adversaries will be both inevitable and complete, even if it appears gradual. Theologically, it serves as a reminder of God's sovereignty over all creation and His ability to bring about justice in His timing. This imagery is also found in Job 13:28 and Hosea 5:12, where the moth symbolizes decay and divine judgment.

Persons / Places / Events
1. The Lord GOD (Yahweh)
The covenant-keeping God of Israel, who is portrayed as the ultimate helper and defender of His people.

2. The Servant of the LORD
Often interpreted as a prophetic reference to the Messiah, Jesus Christ, who embodies the perfect servant of God.

3. Adversaries/Accusers
Those who oppose or condemn the servant, representing both historical enemies of Israel and spiritual adversaries.

4. Isaiah
The prophet who conveyed God's messages to the people of Judah, including prophecies about the coming Messiah.

5. The Moth
A symbol of decay and destruction, illustrating the temporary nature of those who oppose God's servant.
Teaching Points
God as Our Defender
Trust in God's protection and help, knowing that He stands with us against any accusation or condemnation.

The Temporary Nature of Opposition
Recognize that those who oppose God's purposes are ultimately temporary and will fade away like a worn-out garment.

Confidence in Christ's Victory
As believers, we can have confidence in the victory of Christ, who has overcome all adversaries and secured our justification.

Living Without Fear of Condemnation
Embrace the freedom from fear of condemnation, as our identity and security are found in Christ alone.

The Role of the Servant
Reflect on the example of the servant, Jesus, who trusted in God's help and remained faithful amidst opposition.
Bible Study Questions
1. How does understanding God as our defender change the way we face accusations or condemnation in our lives?

2. In what ways can we see the temporary nature of opposition in our personal experiences or in the world today?

3. How does Romans 8:33-34 deepen our understanding of Isaiah 50:9 and its message of justification?

4. What practical steps can we take to live without fear of condemnation, knowing our security is in Christ?

5. How can the example of the servant in Isaiah 50:9 inspire us to remain faithful in the face of adversity?
Connections to Other Scriptures
Romans 8:33-34
This passage echoes the theme of God's justification and defense of His people, emphasizing that no one can condemn those whom God has chosen.

Psalm 118:6-7
These verses reinforce the idea that with the Lord on our side, we need not fear what man can do to us.

Matthew 12:20
This verse connects to the servant's role, highlighting the gentle and redemptive nature of Christ's mission.

Job 13:28
The imagery of decay and destruction is similar, illustrating the frailty of human opposition against God's purposes.
Jehovah and His ServantE. Johnson Isaiah 50:4-9
A Word in Season to the WearyE. Johnson, M.A.Isaiah 50:4-11
A Word to the WearyJ. Parker, D.D.Isaiah 50:4-11
A Word to the WearyE. Mellor, D. D.Isaiah 50:4-11
A Word to the WearyJ. Hamilton, D.D.Isaiah 50:4-11
Christ Speaking a Word in Season to the WearyJ. Matheson.Isaiah 50:4-11
God's Day SchoolH. C. Leonard, M.A.Isaiah 50:4-11
God's Voice Heard in StillnessIsaiah 50:4-11
Morning Communion with GodIsaiah 50:4-11
Noble Gifts for Lowly UsesW. Baxendale.Isaiah 50:4-11
The Gift of ConsolationF. Delitzsch, D.D.Isaiah 50:4-11
The Inspiration of Noble IdeasC. S. Robinson, D.D.Isaiah 50:4-11
The Lord's Servant Made Perfect Through SufferingsProf. J. Skinner, D.D.Isaiah 50:4-11
The Messiah an Instructed TeacherR. Macculloch.Isaiah 50:4-11
The Ministry of PreachingR, Roberts.Isaiah 50:4-11
The Tongue of the LearnedC. Ross M. A.Isaiah 50:4-11
The WearyF. B. Meyer, B.A.Isaiah 50:4-11
The Weary World and the Refreshing MinistryHomilistIsaiah 50:4-11
WearinessE. Mellor, D. D.Isaiah 50:4-11
Weary SoulsW.Birch.Isaiah 50:4-11
Words in Season for the WearyF. B. Meyer, B.A.Isaiah 50:4-11
Words to the WearyE. Mellor, D. D.Isaiah 50:4-11
Signs of Faithful ServiceW. Clarkson Isaiah 50:5-10
Courage in DangerR. Macculloch.Isaiah 50:7-9
Fixed Determination: Joan of ArcJ. R. Green.Isaiah 50:7-9
I Set My Face Like a FlintStier, Michaelis.Isaiah 50:7-9
Messiah Neither Ashamed nor Put to ShameProf. J. Skinner, D.D.Isaiah 50:7-9
Messiah the Courageous ChampionIsaiah 50:7-9
Temptation to Shame in ReligionE. B. Puscy, D. D.Isaiah 50:7-9
The Redeemer's Face Set Like a FlintIsaiah 50:7-9
The Strong WillArchbishop Benson, D.D.Isaiah 50:7-9
Jehovah the JustifierProf. J. Skinner, D. D.Isaiah 50:8-9
Messiah's JustificationR. Macculloch.Isaiah 50:8-9
The Enemies of Christ as a Moth-Eaten GarmentF. Delitzsch, D.D.Isaiah 50:8-9
To JustifyA. B. Davidson, D.D.Isaiah 50:8-9
People
Isaiah
Places
Zion
Topics
Behold, Condemn, Condemns, Decision, Declare, Declareth, Eat, Garment, Giveth, Grow, Guilty, Helper, Helps, Moth, Moths, Robe, Truly, Wax, Wear, Wicked, Worm
Dictionary of Bible Themes
Isaiah 50:9

     4660   insects
     5145   clothing
     5876   helpfulness

Isaiah 50:4-9

     2230   Messiah, coming of
     7160   servants of the Lord

Isaiah 50:6-9

     6233   rejection, experience

Isaiah 50:7-9

     6126   condemnation, human

Isaiah 50:8-9

     5201   accusation
     6662   freedom, abuse

Library
September 14. "For the Lord God Will Help Me, Therefore Shall I not be Confounded; Therefore, have I Set My Face Like a Flint, and I Know I Shall not be Ashamed" (Isa. L. 7).
"For the Lord God will help me, therefore shall I not be confounded; therefore, have I set my face like a flint, and I know I shall not be ashamed" (Isa. l. 7). This is the language of trust and victory, and it was through this faith, as we are told in a passage in Hebrews, that in His last agony, "Jesus, for the joy that was set before Him, endured the cross, despising the shame." His life was a life of faith, His death was a victory of faith, His resurrection was a triumph of faith, His mediatorial
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Name of God
ISAIAH l. 10. Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? Let him trust in the name of the Lord, and stay upon his God. To some persons it may seem strange advice to tell them, that in the hour of darkness, doubt, and sorrow, they will find no comfort like that of meditating on the Name of the Ever-blessed Trinity. Yet there is not a prophet or psalmist of the Old Testament who does not speak of 'The Name of the Lord,'
Charles Kingsley—Discipline and Other Sermons

Dying Fires
'Behold, all ye that kindle a fire, that gird yourselves about with firebrands: walk ye in the flame of your fire, and among the brands that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.'--ISAIAH l. 11. The scene brought before us in these words is that of a company of belated travellers in some desert, lighting a little fire that glimmers ineffectual in the darkness of the eerie waste. They huddle round its dying embers for a little warmth and company, and they
Alexander Maclaren—Expositions of Holy Scripture

The Servant's Words to the Weary
'The Lord God hath given me the tongue of them that are taught, that I should know how to sustain with words him that is weary; he wakeneth morning by morning, he wakeneth mine ear to hear as they that are taught.'--ISAIAH l. 4. In chapter xlix. 1-6, the beginning of the continuous section of which these verses are part, a transition is made from Israel as collectively the ideal servant of the Lord, to a personal Servant, whose office it is 'to bring Jacob again to Him.' We see the ideal in the
Alexander Maclaren—Expositions of Holy Scripture

The Servant's Obedience
'I was not rebellious, neither turned away back'--ISAIAH l. 5. I. The secret of Christ's life, filial obedience. The fact is attested by Scripture. By His own words: 'My meat is to do the will of My Father'; 'For thus it becometh us to fulfil all righteousness'; 'I came down from heaven not to do My own will.' By His servant's words: 'Obedient unto death'; 'Made under the law'; 'He learned obedience by the things which He suffered.' It is involved in the belief of His righteous manhood. It is essential
Alexander Maclaren—Expositions of Holy Scripture

The Servant's Inflexible Resolve
'For the Lord God will help Me; therefore shall I not be confounded: therefore have I set My face like a flint.'--ISAIAH l. 7. What a striking contrast between the tone of these words and of the preceding! There all is gentleness, docility, still communion, submission, patient endurance. Here all is energy and determination, resistance and martial vigour. It is like the contrast between a priest and a warrior. And that gentleness is the parent of this boldness. The same Will which is all submission
Alexander Maclaren—Expositions of Holy Scripture

The Servant's Triumph
'He is near that justifieth Me; who will contend with Me? let us stand together: who is Mine adversary? let him come near to Me. 9. Behold, the Lord God will help Me; who is he that shall condemn Me? lo, they all shall wax old as a garment; the moth shall eat them up.'--ISAIAH l. 8, 9. We have reached the final words of this prophecy, and we hear in them a tone of lofty confidence and triumph. While the former ones sounded plaintive like soft flute music, this rings out clear like the note of a
Alexander Maclaren—Expositions of Holy Scripture

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Deepening Shadows.
We shall perhaps understand better some of the remaining prayer incidents if we remember that Jesus is now in the last year of His ministry, the acute state of His experiences with the national leaders preceding the final break. The awful shadow of the cross grows deeper and darker across His path. The hatred of the opposition leader gets constantly intenser. The conditions of discipleship are more sharply put. The inability of the crowds, of the disciples, and others to understand Him grows more
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Shame and Spitting
Of whom else, let me ask, could you conceive the prophet to have spoken if you read the whole chapter? Of whom else could he say in the same breath, "I clothe the heavens with blackness and I make sackcloth their covering. I gave my back to the smiters, and my cheeks to them that plucked off the hair" (vv. 3, 6). What a descent from the omnipotence which veils the heavens with clouds to the gracious condescension which does not veil its own face, but permits it to be spat upon! No other could thus
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 25: 1879

Ninth Day. Prayerfulness.
"He continued all night in prayer to God."--Luke, vi. 12. We speak of this Christian and that Christian as "a man of prayer." Jesus was emphatically so. The Spirit was "poured upon Him without measure," yet--He prayed! He was incarnate wisdom, "needing not that any should teach Him." He was infinite in His power, and boundless in His resources, yet--He prayed! How deeply sacred the prayerful memories that hover around the solitudes of Olivet and the shores of Tiberias! He seemed often to
John R. Macduff—The Mind of Jesus

The Mat
Heinrich Suso Is. l. 6 It was on a winter's morning In the days of old, In his cell sat Father Henry, Sorrowful and cold. "O my Lord, I am aweary," In his heart he spake, "For my brethren scorn and hate me For Thy blessed sake. "If I had but one to love me That were joyful cheer-- One small word to make me sunshine Through the darksome year! "But they mock me and despise me Till my heart is stung-- Then my words are wild and bitter, Tameless is my tongue." Then the Lord said, "I am with thee;
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Truth Hidden when not Sought After.
"They shall turn away their ears from the truth, and shall be turned unto fables."--2 Tim. iv. 4. From these words of the blessed Apostle, written shortly before he suffered martyrdom, we learn, that there is such a thing as religious truth, and therefore there is such a thing as religious error. We learn that religious truth is one--and therefore that all views of religion but one are wrong. And we learn, moreover, that so it was to be (for his words are a prophecy) that professed Christians,
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

A Composite Picture.
It may be helpful to make the following summary of these allusions. 1. His times of prayer: His regular habit seems plainly to have been to devote the early morning hour to communion with His Father, and to depend upon that for constant guidance and instruction. This is suggested especially by Mark 1:35; and also by Isaiah 50:4-6 coupled with John 7:16 l.c., 8:28, and 12:49. In addition to this regular appointment, He sought other opportunities for secret prayer as special need arose; late at night
S. D. (Samuel Dickey) Gordon—Quiet Talks on Prayer

The Wilderness State
"Ye now have sorrow: But I will see you again, and your heart shall rejoice, and your joy no man taketh from you." John 16:22. 1. After God had wrought a great deliverance for Israel, by bringing them out of the house of bondage, they did not immediately enter into the land which he had promised to their fathers; but "wandered out of the way in the wilderness," and were variously tempted and distressed. In like manner, after God has delivered them that fear him from the bondage of sin and Satan;
John Wesley—Sermons on Several Occasions

Humility is the Root of Charity, and Meekness the Fruit of Both. ...
Humility is the root of charity, and meekness the fruit of both. There is no solid and pure ground of love to others, except the rubbish of self-love be first cast out of the soul; and when that superfluity of naughtiness is cast out, then charity hath a solid and deep foundation: "The end of the command is charity out of a pure heart," 1 Tim. i. 5. It is only such a purified heart, cleansed from that poison and contagion of pride and self-estimation, that can send out such a sweet and wholesome
Hugh Binning—The Works of the Rev. Hugh Binning

Twenty-Second Lesson. My Words in You. '
My words in you.' Or, The Word and Prayer. If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.'--John xv. 7. THE vital connection between the word and prayer is one of the simplest and earliest lessons of the Christian life. As that newly-converted heathen put it: I pray--I speak to my father; I read--my Father speaks to me. Before prayer, it is God's word that prepares me for it by revealing what the Father has bid me ask. In prayer, it is
Andrew Murray—With Christ in the School of Prayer

Scriptural Poems; Being Several Portions of Scripture Digested into English Verse
viz., I. The Book of Ruth II. The History of Samson III. Christ's Sermon on the Mount IV. The Prophecy of Jonah V. The Life of Joseph VI. The Epistle of James BY JOHN BUNYAN Licensed According to Order. London: Printed for J. Blare, at the Looking Glass, on London Bridge, 1701. ADVERTISEMENT BY THE EDITOR. This very interesting little volume of poems, we believe, has not been reprinted since the year 1701, nor has it ever been inserted in any edition or catalogue of Bunyan's works. This may have
John Bunyan—The Works of John Bunyan Volumes 1-3

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Pastor in Parish (I. ).
Master, to the flock I speed, In Thy presence, in Thy name; Show me how to guide, to feed, How aright to cheer and blame; With me knock at every door; Enter with me, I implore. We have talked together about the young Clergyman's secret life, and private life, and his life in (so to speak) non-clerical intercourse with others, and now lastly of his life as it stands related to his immediate leader in the Ministry. In this latter topic we have already touched the great matter which comes now at
Handley C. G. Moule—To My Younger Brethren

Josiah, a Pattern for the Ignorant.
"Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings
John Henry Newman—Parochial and Plain Sermons, Vol. VIII

Its Meaning
Deliverance from the condemning sentence of the Divine Law is the fundamental blessing in Divine salvation: so long as we continue under the curse, we can neither be holy nor happy. But as to the precise nature of that deliverance, as to exactly what it consists of, as to the ground on which it is obtained, and as to the means whereby it is secured, much confusion now obtains. Most of the errors which have been prevalent on this subject arose from the lack of a clear view of the thing itself, and
Arthur W. Pink—The Doctrine of Justification

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