Therefore I declared it to you long ago; I announced it before it came to pass, so that you could not claim, 'My idol has done this; my carved image and molten god has ordained it.' Therefore I declared it to you long agoThe phrase "declared it to you long ago" emphasizes God's omniscience and sovereignty. The Hebrew root for "declared" is "נָגַד" (nagad), which means to make known or to announce. This highlights God's proactive communication with His people, revealing His plans and purposes well in advance. Historically, this reflects God's consistent pattern of revealing His will through prophets, ensuring that His people understand that He is the true source of prophecy and fulfillment, not any false gods or idols. before it came to pass I announced it to you The phrase "before it came to pass" underscores God's foreknowledge and the certainty of His word. The Hebrew root for "announced" is "שָׁמַע" (shama), meaning to hear or proclaim. This indicates that God not only knows the future but also communicates it to His people, reinforcing His role as the ultimate authority over time and events. This prophetic insight serves to build trust in God's word and His promises, as He alone can declare the end from the beginning. so that you could not say This phrase introduces the purpose behind God's declarations: to prevent His people from attributing His works to false sources. The structure of this phrase in Hebrew suggests a protective measure, safeguarding the truth of God's actions and character. It reflects God's desire for His people to recognize and acknowledge His hand in their history, rather than being misled by the deception of idolatry. ‘My idol has done this The term "idol" refers to man-made objects of worship, often crafted from wood, stone, or metal. In Hebrew, the word is "פֶּסֶל" (pesel), meaning a carved image. This highlights the futility and impotence of idols, which are lifeless and powerless. Historically, Israel struggled with idolatry, often turning to the gods of surrounding nations. This phrase serves as a reminder of the emptiness of such practices and the importance of worshiping the one true God. my carved image and molten god has ordained it.’ The phrase "carved image and molten god" further emphasizes the man-made nature of idols. "Carved image" (פֶּסֶל, pesel) and "molten god" (נָסִיךְ, nasikh) refer to objects fashioned by human hands, often through carving or casting. The use of these terms highlights the contrast between the living God and lifeless idols. The word "ordained" suggests the attribution of divine power or authority, which is misplaced when directed toward idols. This serves as a call to recognize God's unique power and authority, rejecting the false claims of idols and acknowledging His rightful place as the sovereign Creator and Sustainer. Persons / Places / Events 1. IsaiahA major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He served as a prophet in Judah and is known for his messages of both judgment and hope. 2. JudahThe southern kingdom of Israel, where Isaiah primarily ministered. The people of Judah were often tempted to worship idols, which Isaiah frequently addressed. 3. IdolsObjects of worship made by human hands, often representing false gods. In Isaiah's time, the people of Judah were prone to idolatry, which led them away from the true God. 4. ProphecyThe act of declaring a message from God, often concerning future events. Isaiah's prophecies were meant to demonstrate God's sovereignty and foreknowledge. 5. God's SovereigntyThe central theme of this passage, highlighting God's control over history and His ability to declare events before they happen. Teaching Points God's Foreknowledge and SovereigntyGod declares events before they happen to demonstrate His control over history and to affirm His sovereignty. The Futility of IdolatryIdols are powerless and cannot predict or control the future. Trusting in them leads to spiritual blindness and separation from God. The Importance of ProphecyProphecy serves as a testament to God's omniscience and faithfulness. It is a tool for strengthening our faith and trust in Him. Recognizing God's Hand in Our LivesWe should be attentive to how God works in our lives, acknowledging His guidance and provision rather than attributing success to our own efforts or other sources. Avoiding Modern IdolatryWhile we may not worship physical idols today, anything that takes precedence over God in our lives can become an idol. We must guard our hearts against such distractions. Bible Study Questions 1. How does Isaiah 48:5 demonstrate God's sovereignty and foreknowledge, and why is this important for our faith today? 2. In what ways can modern Christians fall into the trap of idolatry, even if they do not worship physical idols? 3. How can we discern God's hand in the events of our lives, and what practices can help us remain attentive to His guidance? 4. What role does prophecy play in affirming the truth of Scripture, and how can it strengthen our trust in God? 5. How can we apply the lessons from Isaiah 48:5 to ensure that we give God the glory for the successes and blessings in our lives? Connections to Other Scriptures Deuteronomy 18:22This verse discusses the test of a true prophet, which is the fulfillment of their prophecies. Isaiah's accurate prophecies affirm his role as a true prophet of God. Psalm 115:4-8These verses describe the futility of idols, emphasizing that they are man-made and powerless, contrasting with God's omnipotence. Acts 17:24-25Paul speaks about the true God who does not dwell in temples made by hands, reinforcing the message that God is not like idols. People Babylonians, Isaiah, JacobPlaces Babylon, ChaldeaTopics Ago, Announced, Beginning, Caused, Clear, Command, Commanded, Declare, Declared, Engraved, Fear, Graven, Idol, Idols, Image, Images, Lest, Metal, Molten, Ordained, Pass, Past, Pictured, Proclaimed, Reason, Shewed, Shouldest, Shouldst, Showed, WoodenDictionary of Bible Themes Isaiah 48:5 4303 metals 4552 wood 5516 sculpture 8799 polytheism Library A River of Peace and Waves of Righteousness 'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known … Alexander Maclaren—Expositions of Holy ScriptureGod's People in the Furnace And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855 Mercy's Master Motive We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray, … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872 "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble … Hugh Binning—The Works of the Rev. Hugh Binning Peace in the Soul Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown … Henry Van Dyke—What Peace Means After the Scripture. "In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where … Abraham Kuyper—The Work of the Holy Spirit Man's Chief End Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial; … Thomas Watson—A Body of Divinity Christ's Prophetic Office 'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone]. … Thomas Watson—A Body of Divinity Gifts Received for the Rebellious Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude, … John Newton—Messiah Vol. 2 "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. " Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they … Hugh Binning—The Works of the Rev. Hugh Binning Extent of Atonement. VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." … Charles Grandison Finney—Systematic Theology Blasphemous Accusations of the Jews. (Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went … J. W. McGarvey—The Four-Fold Gospel Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 48:5 NIVIsaiah 48:5 NLTIsaiah 48:5 ESVIsaiah 48:5 NASBIsaiah 48:5 KJV
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