Isaiah 40:30
Even youths grow tired and weary, and young men stumble and fall.
Even youths
The phrase "Even youths" in Isaiah 40:30 highlights the natural vigor and strength associated with young people. In the Hebrew text, the word used is "נְעָרִים" (ne'arim), which refers to young men or boys, often characterized by their physical vitality and energy. This serves as a powerful reminder that even those who are typically seen as the epitome of strength and endurance are not immune to exhaustion. Historically, youth has always been associated with potential and capability, yet this verse underscores the limitations of human strength, regardless of age or physical condition.

grow faint
The phrase "grow faint" is translated from the Hebrew word "יִעֲפוּ" (ya'afu), which conveys the idea of becoming weary or exhausted. This term is often used in the context of physical fatigue, but it can also imply a deeper, spiritual or emotional exhaustion. The use of this word in the verse serves to emphasize the universal nature of human frailty. No matter how strong or capable one might be, there is an inherent limitation to human endurance, pointing to the need for divine strength and renewal.

and weary
The word "weary" comes from the Hebrew "יִגָּעוּ" (yiga'u), which means to labor or toil to the point of exhaustion. This term complements "grow faint" by adding a layer of intensity to the fatigue described. It suggests a depletion of energy that comes from continuous effort or struggle. In the broader scriptural context, this weariness can be seen as a metaphor for the spiritual and moral challenges faced by individuals, highlighting the need for reliance on God's strength rather than one's own.

young men
The phrase "young men" is translated from the Hebrew "בַּחוּרִים" (bachurim), referring to those in the prime of their life, often associated with peak physical condition and capability. This term is used to illustrate that even those who are at the height of their strength and potential are susceptible to fatigue. In the cultural and historical context of the Bible, young men were often seen as warriors or laborers, roles that required significant physical prowess. This serves to further emphasize the message that human strength is limited and ultimately insufficient without divine support.

stumble and fall
The phrase "stumble and fall" is derived from the Hebrew "כָּשַׁל וְנָפָל" (kashal v'nafal), which vividly depicts a loss of balance and subsequent collapse. This imagery is powerful, suggesting not just a momentary lapse but a complete failure or breakdown. In the scriptural context, stumbling and falling can symbolize moral or spiritual failure, as well as physical exhaustion. This serves as a poignant reminder of the frailty of human nature and the inevitability of failure when relying solely on one's own strength. It points to the necessity of seeking God's guidance and strength to overcome life's challenges.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah's ministry spanned the reigns of several kings of Judah. He is known for his prophecies concerning the coming of the Messiah and the salvation of the Lord.

2. Judah
The southern kingdom of Israel during Isaiah's time. The people of Judah were often the direct audience of Isaiah's prophecies, which included both warnings and promises of hope.

3. Babylonian Exile
Although not directly mentioned in this verse, the context of Isaiah 40 is often seen as addressing the future Babylonian exile and the promise of return and restoration.
Teaching Points
Human Limitations
Even the strongest among us, represented by "youths" and "young men," have limits. This serves as a reminder of our human frailty and the need for reliance on God.

The Illusion of Self-Sufficiency
In a culture that often idolizes youth and strength, this verse challenges the notion that we can rely solely on our own abilities.

Dependence on God
The verse sets the stage for the following promise in Isaiah 40:31, highlighting the importance of placing our hope and trust in God for true strength and endurance.

Spiritual Renewal
Recognizing our weaknesses can lead us to seek spiritual renewal and strength from God, who never grows weary.
Bible Study Questions
1. How does Isaiah 40:30 challenge the modern perception of strength and self-reliance?

2. In what ways can acknowledging our limitations lead to a deeper dependence on God?

3. How does the promise in Isaiah 40:31 provide hope and encouragement in light of the reality presented in verse 30?

4. Can you identify a time in your life when you experienced the truth of Isaiah 40:30? How did you respond?

5. How do the themes in Isaiah 40:30 connect with Paul's teachings in 2 Corinthians 12:9-10 about strength in weakness?
Connections to Other Scriptures
Isaiah 40:31
This verse follows immediately and provides the contrast to verse 30, emphasizing the renewal of strength for those who hope in the Lord.

Psalm 73:26
This Psalm echoes the theme of human frailty and the strength found in God, similar to the message in Isaiah 40:30.

2 Corinthians 12:9-10
Paul speaks of God's power being made perfect in weakness, which aligns with the idea that human strength is limited, but divine strength is limitless.
Spiritual FaintnessW.M. Statham Isaiah 40:30
A Challenge to Despondent UnbeliefR. Macculloch.Isaiah 40:27-31
Despondency ReprovedE. Johnson Isaiah 40:27-31
Doubt and EncouragementProf. S. R. Driver, D. D.Isaiah 40:27-31
Faith in the Living GodJ. Baldwin Brown, B. A.Isaiah 40:27-31
God the Comfort of His PeopleH. Wonnacott.Isaiah 40:27-31
My Way Hid from the LordT. Leighton.Isaiah 40:27-31
ProvidenceW. Patten.Isaiah 40:27-31
Spiritual DespondencyE. L. Hull, B. A.Isaiah 40:27-31
The Attributes of God: a Reply to UnbeliefT. Scott, B. A.Isaiah 40:27-31
The Unbelief of the Jews ReprovedIsaiah 40:27-31
Unbecoming SpeechF. B. Meyer, B. A.Isaiah 40:27-31
When the Way Seems HiddenHomiletic ReviewIsaiah 40:27-31
Energy and WisdomJ. Parker, D. D.Isaiah 40:28-31
God Never Grows WearyIsaiah 40:28-31
God's Moment the Perfect Miniature of His Everlasting DayT. G. Selby.Isaiah 40:28-31
God's Power the Comfort of His PeopleJ. Parker, D. D.Isaiah 40:28-31
Heartening Conceptions of GodBishop of Chester.Isaiah 40:28-31
Profitable Reflection in Dark HoursF. B. Meyer, B. A.Isaiah 40:28-31
The Inexhaustible Energy of GodHomilistIsaiah 40:28-31
The Inexhaustibleness of the Divine PowerHomilistIsaiah 40:28-31
The Unwearied God and Wearied MenA. Maclaren, D. D.Isaiah 40:28-31
A Spiritual TonicF. W. Brown.Isaiah 40:29-31
Almighty God Helps the WeakJ. Bromley.Isaiah 40:29-31
Causes and Cure of FaintingIsaiah 40:29-31
Encouragement to the WearyG. W. Hills.Isaiah 40:29-31
God's Power in the Heavens and on EarthA. Maclaren, D. D.Isaiah 40:29-31
God's Strength for the WeakF. B. Meyer, B. A.Isaiah 40:29-31
God's Untiring PatienceC. Silvester Home, M. A.Isaiah 40:29-31
Strength Attracted by WeaknessF. B. Meyer, B. A.Isaiah 40:29-31
The Aid of the Holy SpiritJ. Marriot, M. A.Isaiah 40:29-31
The Divine HelperJ. Parker, D. D.Isaiah 40:29-31
The Influence of the Holy GhostJ. H. Evans, M. A.Isaiah 40:29-31
The Need and the Gift of Spiritual PowerW. Clarkson Isaiah 40:29-31
Two Operations of God's PowerA. Maclaren, D. D.Isaiah 40:29-31
Unfailing Stars and Fainting MenA. Maclaren, D. D.Isaiah 40:29-31
How to Grow StrongT. Spurgeon.Isaiah 40:30-31
The Secret of Immortal YouthA. Maclaren, D. D.Isaiah 40:30-31
The Unfainting SpiritG. H. Dick.Isaiah 40:30-31
People
Isaiah, Jacob
Places
Jerusalem, Lebanon, Zion
Topics
Badly, Best, Exhausted, Faint, Fall, Fatigued, Feeble, Grow, Strength, Stumble, Though, Tire, Tired, Utterly, Vigorous, Wearied, Weary, Youths
Dictionary of Bible Themes
Isaiah 40:30

     5418   monotony
     5746   youth

Isaiah 40:27-31

     6233   rejection, experience

Isaiah 40:28-31

     5537   sleeplessness
     8724   doubt, dealing with

Isaiah 40:29-31

     5057   rest, physical

Isaiah 40:30-31

     5178   running
     5186   stumbling
     8145   renewal, people of God
     8160   seeking God
     8416   encouragement, promises

Library
April 18. "They Shall Mount up with Wings" (Isa. Xl. 31).
"They shall mount up with wings" (Isa. xl. 31). "They shall mount up with wings as eagles," is God's preliminary; for the next promise is, "They shall run and not be weary, and they shall walk and not faint." Hours of holy exultation are necessary for hours of patient plodding, waiting and working. Nature has its springs, and so has grace. Let us rejoice in the Lord evermore, and again we say, rejoice. And let us take Him to be our continual joy, whose heart is a fountain of blessedness, and who
Rev. A. B. Simpson—Days of Heaven Upon Earth

'Have Ye Not? Hast Thou Not?'
'Have ye not known, have ye not heard? hath it not been told yon from the beginning? have ye not understood from the foundations of the earth?... Hast thou not known? hast thou not heard?'--ISAIAH xl. 21 and 28. The recurrence of the same form of interrogation in these two verses is remarkable. In the first case the plural is used, in the second the singular, and we may reasonably conclude that as Israel is addressed in the latter, the nations outside the sphere illumined by Revelation are appealed
Alexander Maclaren—Expositions of Holy Scripture

Unfailing Stabs and Fainting Men
'...For that He is strong in power; not one faileth.... He giveth power to the faint; and to them that have no might He increaseth strength.'-- ISAIAH xl. 26 and 29. These two verses set forth two widely different operations of the divine power as exercised in two sadly different fields, the starry heavens and this weary world. They are interlocked, as it were, by the recurrence in the latter of the emphatic words of the former. The one verse says, 'He is strong in power'; the other, 'He giveth
Alexander Maclaren—Expositions of Holy Scripture

O Thou that Bringest Good Tidings
'O Zion, that bringest good tidings, get thee up into the high mountain: O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!'--ISAIAH xl. 9. There is something very grand in these august and mysterious voices which call one to another in the opening verses of this chapter. First, the purged ear of the prophet hears the divine command to him and to his brethren--Comfort Jerusalem with the message of the
Alexander Maclaren—Expositions of Holy Scripture

The Shepherd and the Fold
... Thou hast guided them in Thy strength unto Thy holy habitation.' EXODUS XV. 13. What a grand triumphal ode! The picture of Moses and the children of Israel singing, and Miriam and the women answering: a gush of national pride and of worship! We belong to a better time, but still we can feel its grandeur. The deliverance has made the singer look forward to the end, and his confidence in the issue is confirmed. I. The guiding God: or the picture of the leading. The original is 'lead gently.' Cf.
Alexander Maclaren—Expositions of Holy Scripture

The Secret of Immortal Youth
'Even the youths shall faint and be weary, and the young men shall utterly fall. But they that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run and not be weary; and they shall walk and not faint.'--ISAIAH xl. 30, 31. I remember a sunset at sea, where the bosom of each wavelet that fronted the west was aglow with fiery gold, and the back of each turned eastward was cold green; so that, looking on the one hand all was glory, and on the other
Alexander Maclaren—Expositions of Holy Scripture

Salvation Published from the Mountains
O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid: say unto the cities of Judah, Behold your God! I t would be improper to propose an alteration, though a slight one, in the reading of a text, without bearing my testimony to the great value of our English version, which I believe, in point of simplicity, strength, and fidelity, is not likely to be excelled by a new translation
John Newton—Messiah Vol. 1

The Consolation
Comfort ye, comfort ye my people, saith your God. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received at the LORD 's hand double for all her sins. T he particulars of the great "mystery of godliness," as enumerated by the Apostle Paul, constitute the grand and inexhaustible theme of the Gospel ministry, "God manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on
John Newton—Messiah Vol. 1

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

The Withering Work of the Spirit
THE passage in Isaiah which I have just read in your hearing may be used as a very eloquent description of our mortality, and if a sermon should be preached from it upon the frailty of human nature, the brevity of life, and the certainty of death, no one could dispute the appropriateness of the text. Yet I venture to question whether such a discourse would strike the central teaching of the prophet. Something more than the decay of our material flesh is intended here; the carnal mind, the flesh in
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

This Sermon was Originally Printed
"Comfort ye, comfort ye my people, saith your God."--Isaiah 40:1. WHAT A SWEET TITLE: "My people!" What a cheering revelation: "Your God!" How much of meaning is couched in those two words, "My people!" Here is speciality. The whole world is God's; the heaven, even the heaven of heavens are the Lord's and he reigneth among the children of men. But he saith of a certain number, "My people." Of those whom he hath chosen, whom he hath purchased to himself, he saith what he saith not of others. While
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

8Th Day. Reviving Grace.
"He is Faithful that Promised." "They that wait upon the Lord shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; they shall walk, and not faint."--ISAIAH xl. 31. Reviving Grace. "Wilt thou not revive us, O Lord?" My soul! art thou conscious of thy declining state? Is thy walk less with God, thy frame less heavenly? Hast thou less conscious nearness to the mercy-seat,--diminished communion with thy Saviour? Is prayer less a privilege than it has
John Ross Macduff—The Faithful Promiser

"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season,
Hugh Binning—The Works of the Rev. Hugh Binning

Hillis -- God the Unwearied Guide
Newell Dwight Hillis was born at Magnolia, Iowa, in 1858. He first became known as a preacher of the first rank during his pastorate over the large Presbyterian church in Evanston, Illinois. This reputation led to his being called to the Central Church, Chicago, in which he succeeded Dr. David Swing, and where from the first he attracted audiences completely filling one of the largest auditoriums in Chicago. In 1899 he was called to Plymouth Church, Brooklyn, to succeed Dr. Lyman Abbott in the pulpit
Various—The World's Great Sermons, Volume 10

Of Loving Jesus Above all Things
Blessed is he who understandeth what it is to love Jesus, and to despise himself for Jesus' sake. He must give up all that he loveth for his Beloved, for Jesus will be loved alone above all things. The love of created things is deceiving and unstable, but the love of Jesus is faithful and lasting. He who cleaveth to created things will fall with their slipperiness; but he who embraceth Jesus will stand upright for ever. Love Him and hold Him for thy friend, for He will not forsake thee when all
Thomas A Kempis—Imitation of Christ

Prayer and Devotion
"Once as I rode out into the woods for my health, in 1737, having alighted from my horse in a retired place, as my manner commonly had been to walk for divine contemplation and prayer, I had a view that for me was extraordinary, of the glory of the Son of God. As near as I can judge, this continued about an hour; and kept me the greater part of the time in a flood of tears and weeping aloud.. I felt an ardency of soul to be what I know not otherwise how to express, emptied and annihilated; to love
Edward M. Bounds—The Essentials of Prayer

The God of all Comfort
"Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies and the God of all comfort; who comforteth us in all our tribulations, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God." Among all the names that reveal God, this, the "God of all comfort," seems to me one of the loveliest and the most absolutely comforting. The words all comfort admit of no limitation and no deductions; and one would suppose that,
Hannah Whitall Smith—The God of All Comfort

Appendix xi. On the Prophecy, Is. Xl. 3
ACCORDING to the Synoptic Gospels, the public appearance and preaching of John was the fulfilment of the prediction with which the second part of the prophecies of Isaiah opens, called by the Rabbis, the book of consolations.' After a brief general preface (Is. xl. 1, 2), the words occur which are quoted by St. Matthew and St. Mark (Is. xl. 3), and more fully by St. Luke (Is. xl. 3-5). A more appropriate beginning of the book of consolations' could scarcely be conceived. The quotation of Is. xl.
Alfred Edersheim—The Life and Times of Jesus the Messiah

Justification.
Among all the doctrines of our holy Christian faith, the doctrine of Justification by Faith alone, stands most prominent. Luther calls it: "The doctrine of a standing or a falling church," i.e., as a church holds fast and appropriates this doctrine she remains pure and firm, and as she departs from it, she becomes corrupt and falls. This doctrine was the turning point of the Reformation in the sixteenth century. It was the experience of its necessity and efficacy that made Luther what he was, and
G. H. Gerberding—The Way of Salvation in the Lutheran Church

The Humble Worship of Heaven.
1 Father, I long, I faint to see The place of thine abode, I'd leave thy earthly courts and flee Up to thy seat, my God! 2 Here I behold thy distant face, And 'tis a pleasing sight; But to abide in thine embrace Is infinite delight. 3 I'd part with all the joys of sense To gaze upon thy throne; Pleasure springs fresh for ever thence, Unspeakable, unknown. 4 [There all the heavenly hosts are seen, In shining ranks they move, And drink immortal vigour in, With wonder and with love. 5 Then at thy feet
Isaac Watts—Hymns and Spiritual Songs

At Rest
Gerhard Ter Steegen Is. xl. 11 O God, a world of empty show, Dark wilds of restless, fruitless quest Lie round me wheresoe'er I go: Within, with Thee, is rest. And sated with the weary sum Of all men think, and hear, and see, O more than mother's heart, I come, A tired child to Thee. Sweet childhood of eternal life! Whilst troubled days and years go by, In stillness hushed from stir and strife, Within Thine Arms I lie. Thine Arms, to whom I turn and cling With thirsting soul that longs for Thee;
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

His Schools and Schoolmasters.
(LUKE 1.) "Oh to have watched thee through the vineyards wander, Pluck the ripe ears, and into evening roam!-- Followed, and known that in the twilight yonder Legions of angels shone about thy home!" F. W. H. MYERS. Home-Life--Preparing for his Life-Work--The Vow of Separation--A Child of the Desert Zacharias and Elisabeth had probably almost ceased to pray for a child, or to urge the matter. It seemed useless to pray further. There had been no heaven-sent sign to assure them that there was any
F. B. Meyer—John the Baptist

Impiety of Attributing a visible Form to God. --The Setting up of Idols a Defection from the True God.
1. God is opposed to idols, that all may know he is the only fit witness to himself. He expressly forbids any attempt to represent him by a bodily shape. 2. Reasons for this prohibition from Moses, Isaiah, and Paul. The complaint of a heathen. It should put the worshipers of idols to shame. 3. Consideration of an objection taken from various passages in Moses. The Cherubim and Seraphim show that images are not fit to represent divine mysteries. The Cherubim belonged to the tutelage of the Law. 4.
John Calvin—The Institutes of the Christian Religion

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