Isaiah 37:30
And this will be a sign to you, O Hezekiah: This year you will eat what grows on its own, and in the second year what springs from the same. But in the third year you will sow and reap; you will plant vineyards and eat their fruit.
This will be a sign to you, O Hezekiah
The phrase "This will be a sign" indicates a divine assurance and promise from God. In the Hebrew context, a "sign" (אוֹת, 'oth) often serves as a tangible confirmation of God's word or action. For King Hezekiah, this sign was meant to reassure him of God's deliverance and faithfulness. Historically, signs were used by God to communicate His intentions and to strengthen the faith of His people, as seen with Moses and the plagues in Egypt.

This year you will eat what grows on its own
The phrase "what grows on its own" refers to the spontaneous produce of the land, known in Hebrew as "סָפִיחַ" (saphiach). This indicates a period of divine provision where the people would rely on the natural yield of the land without sowing. In the historical context, this was significant because the Assyrian invasion had disrupted normal agricultural activities. God's promise here is a reminder of His provision even in times of crisis, echoing the manna provided in the wilderness.

and in the second year what springs from that
The continuation "what springs from that" suggests a second year of reliance on the natural regrowth of the land. This period of waiting and dependence on God’s provision would test the faith and patience of the people. It reflects a biblical principle of trusting in God's timing and provision, reminiscent of the sabbatical year laws where the land was left to rest and God provided for His people.

But in the third year you will sow and reap
The transition to "the third year" marks a return to normalcy and productivity. The ability to "sow and reap" signifies restoration and blessing. In the Hebrew agricultural cycle, sowing and reaping are fundamental activities, symbolizing stability and prosperity. This promise would have been a source of hope for Hezekiah and the people, indicating that God would not only deliver them but also restore their land and livelihoods.

plant vineyards and eat their fruit
The act of planting "vineyards" and eating "their fruit" is a powerful symbol of long-term peace and prosperity. Vineyards require years to mature, so this promise implies a future of sustained peace and security. In the biblical narrative, vineyards often symbolize abundance and blessing (e.g., Psalm 104:15). This assurance from God would have been deeply encouraging, promising not just survival but flourishing in the land.

Persons / Places / Events
1. Hezekiah
The King of Judah during the time of the Assyrian invasion. He is known for his faithfulness to God and his reforms to restore proper worship in Judah.

2. Isaiah
A major prophet in the Old Testament who served as God's messenger to Judah and its kings, including Hezekiah. He delivered God's promises and warnings.

3. Assyrian Invasion
The historical context of this passage is the Assyrian siege of Jerusalem under King Sennacherib, which threatened the survival of Judah.

4. Jerusalem
The capital city of Judah, which was under threat from the Assyrian army but was miraculously delivered by God.

5. Sennacherib
The King of Assyria who led the siege against Jerusalem, representing the threat of foreign powers against God's people.
Teaching Points
God's Provision in Times of Crisis
Just as God provided for Judah during the Assyrian siege, He provides for us in our times of need. Trust in His provision even when circumstances seem dire.

The Importance of Faith and Patience
The promise of future harvests required Hezekiah and the people to have faith and patience. In our lives, we must trust God's timing and remain patient for His promises to unfold.

Signs of God's Faithfulness
God often gives us signs of His faithfulness, as He did with Hezekiah. Reflect on the ways God has shown His faithfulness in your life and let these be reminders of His ongoing care.

The Role of Prophetic Assurance
Isaiah's prophecy provided assurance to Hezekiah. We can find assurance in God's Word and His promises, which remain true and reliable.
Bible Study Questions
1. How does the promise of provision in Isaiah 37:30 encourage you to trust God in your current circumstances?

2. In what ways can you relate the concept of eating what grows on its own to the idea of resting in God's provision, as seen in Leviticus 25?

3. How does the account of Hezekiah's faith during the Assyrian siege inspire you to respond to challenges in your own life?

4. Reflect on a time when you experienced God's faithfulness. How can this memory strengthen your faith in His future provision?

5. How can the teachings of Jesus in Matthew 6:25-34 help you to apply the lessons of Isaiah 37:30 in your daily life?
Connections to Other Scriptures
2 Kings 19
This chapter parallels Isaiah 37 and provides additional details about the Assyrian siege and God's deliverance of Jerusalem.

Leviticus 25
The concept of eating what grows on its own relates to the Sabbatical year, where the land was to rest, and people were to eat what the land produced naturally.

Matthew 6:25-34
Jesus' teaching on not worrying about food and clothing connects to God's provision for His people, as seen in Isaiah 37:30.
Hezekiah's PrayerHerodotus.Isaiah 37:14-38
Hezekiah's Prayer and DeliveranceG. F. Pentecost, D. D.Isaiah 37:14-38
Hezekiah's Prayer and DeliveranceT. T. Holmes.Isaiah 37:14-38
Prayer a Way of EscapeI. E. Page.Isaiah 37:14-38
Prayer for Help AnsweredSunday School ChronicleIsaiah 37:14-38
Sennacherib's LetterIsaiah 37:14-38
People
Adrammelech, Amoz, Assyrians, David, Eliakim, Esarhaddon, Haran, Hezekiah, Isaiah, Rabshakeh, Sennacherib, Sharezer, Shebna, Tirhakah
Places
Ararat, Arpad, Assyria, Cush, Egypt, Gozan, Hamath, Haran, Hena, Ivvah, Jerusalem, Lachish, Lebanon, Libnah, Mount Zion, Nineveh, Rezeph, Sepharvaim, Telassar, Tigris-Euphrates Region, Zion
Topics
Eat, Eaten, Fruit, Grain, Groweth, Grows, Growth, Hezekiah, Itself, O, Plant, Produce, Reap, Seed, Self-sown, Sign, Sow, Spontaneous, Springeth, Springs, Thereof, Third, Vine-gardens, Vineyards
Dictionary of Bible Themes
Isaiah 37:30

     1450   signs, kinds of
     4406   agriculture
     4538   vineyard

Isaiah 37:21-38

     5800   blasphemy

Isaiah 37:30-32

     4504   roots
     8370   zeal
     9170   signs of times

Library
Where to Carry Troubles
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord.'--ISAIAH xxxvii. 14. When Hezekiah heard the threatenings of Sennacherib's servants, he rent his clothes and went into the house of the Lord, and sent to Isaiah entreating his prayers. When he received the menacing letter, his faith was greater, having been heartened by Isaiah's assurances. So he then himself appealed to Jehovah, spreading
Alexander Maclaren—Expositions of Holy Scripture

The Triumph of Faith
'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. 15. And Hezekiah prayed unto the Lord, saying, 16. O Lord of hosts, God of Israel, that dwellest between the cherubims, Thou art the God, even Thou alone, of all the kingdoms of the earth: Thou hast made heaven and earth. 17. Incline Thine ear, O Lord, and hear; open Thine eyes, O Lord, and see: and hear all the words of Sennacherib, which
Alexander Maclaren—Expositions of Holy Scripture

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Golden Eagle is Cut to Pieces. Herod's Barbarity when He was Ready to Die. He Attempts to Kill Himself. He Commands Antipater to be Slain.
1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Christ Rightly and Properly Said to have Merited Grace and Salvation for Us.
1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which
John Calvin—The Institutes of the Christian Religion

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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