Isaiah 37:3
to tell him, "This is what Hezekiah says: Today is a day of distress, rebuke, and disgrace; for children have come to the point of birth, but there is no strength to deliver them.
This is what Hezekiah says
Hezekiah, the king of Judah, is a central figure in this narrative. His name in Hebrew, "חִזְקִיָּהוּ" (Chizqiyahu), means "Yahweh strengthens." This reflects his reliance on God during times of crisis. Historically, Hezekiah was known for his religious reforms and his efforts to centralize worship in Jerusalem, emphasizing his commitment to the God of Israel. His words here are a direct communication to the prophet Isaiah, seeking divine intervention.

This day is a day of distress
The term "distress" in Hebrew is "צָרָה" (tsarah), which conveys a sense of trouble or adversity. This reflects the dire situation faced by Judah as the Assyrian army, led by Sennacherib, threatened Jerusalem. The historical context is crucial here, as the Assyrian Empire was a dominant force, known for its military prowess and brutal conquests. The "day of distress" signifies a moment of acute crisis for the nation.

rebuke
The Hebrew word for "rebuke" is "תּוֹכֵחָה" (tokhechah), which can also mean correction or chastisement. This suggests that the distress faced by Judah may be seen as a form of divine correction. In the broader scriptural context, God often uses nations to discipline His people, calling them back to faithfulness. Hezekiah's acknowledgment of rebuke indicates a recognition of the need for repentance and divine mercy.

and disgrace
"Disgrace" in Hebrew is "חֶרְפָּה" (cherpah), meaning reproach or shame. This term captures the humiliation that Judah faced under the threat of Assyrian domination. In the ancient Near Eastern context, military defeat was often seen as a sign of a nation's gods being weaker than those of the conquerors. For Judah, this disgrace was not just political but also spiritual, challenging their faith in Yahweh.

for children have come to the point of birth
This metaphorical phrase uses the imagery of childbirth to describe a critical juncture. In Hebrew culture, childbirth was a significant event, often fraught with danger but also hope. The phrase suggests that Judah is on the brink of a new beginning or deliverance, yet the outcome is uncertain. It reflects the tension between impending disaster and the potential for divine intervention.

but there is no strength to deliver them
The lack of strength to deliver, "כֹּחַ" (koach) in Hebrew, underscores the helplessness of Judah in the face of overwhelming odds. This phrase highlights human limitations and the need for divine assistance. In the biblical narrative, it serves as a reminder that true strength and deliverance come from God alone. Hezekiah's plea is an appeal for God's power to manifest in their time of need.

Persons / Places / Events
1. Hezekiah
The King of Judah during the time of the Assyrian invasion. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. Isaiah
A major prophet in the Old Testament who served as a spiritual advisor to King Hezekiah. He conveyed God's messages to the king and the people of Judah.

3. Assyrian Invasion
The historical context of this passage is the siege of Jerusalem by the Assyrian army under King Sennacherib. This was a time of great fear and uncertainty for the people of Judah.

4. Jerusalem
The capital city of Judah, which was under threat from the Assyrian forces. It was a focal point of God's promises and the center of Jewish worship.

5. Sennacherib
The King of Assyria, known for his military campaigns and attempts to conquer Jerusalem. His invasion posed a significant threat to the kingdom of Judah.
Teaching Points
Recognizing Times of Distress
Just as Hezekiah acknowledged the day as one of distress, rebuke, and disgrace, we must recognize and admit our own times of trouble, seeking God's guidance and strength.

Dependence on God
The metaphor of children coming to the point of birth but lacking strength to deliver highlights our need for God's intervention. In our own lives, we must rely on God's power rather than our own.

The Role of Prayer
Hezekiah's response to the crisis was to seek God through prayer. In our challenges, prayer should be our first response, seeking God's wisdom and deliverance.

God's Faithfulness
Despite the dire situation, God remained faithful to His promises. We can trust in God's faithfulness and His ability to deliver us from our own "Assyrian" threats.

Spiritual Leadership
Hezekiah's leadership in turning to God serves as a model for spiritual leaders today. Leaders should guide their people to seek God in times of crisis.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat challenge us to respond to our own crises today?

2. In what ways can we identify with the metaphor of children coming to the point of birth but lacking strength? How does this apply to our spiritual lives?

3. How can we cultivate a habit of turning to prayer first in times of distress, as Hezekiah did?

4. What are some modern-day "Assyrian" threats that challenge our faith, and how can we rely on God's faithfulness to overcome them?

5. How can spiritual leaders today emulate Hezekiah's example in guiding their communities through difficult times?
Connections to Other Scriptures
2 Kings 19
This chapter parallels Isaiah 37 and provides additional details about Hezekiah's response to the Assyrian threat, including his prayer and God's deliverance.

Psalm 46
Often associated with God's protection of Jerusalem during the Assyrian siege, this psalm emphasizes God's presence and power in times of trouble.

Isaiah 7:14
The prophecy of Immanuel, which speaks to God's presence with His people, offering hope and assurance even in dire circumstances.
A Dangerous CrisisProf. J. Skinner, D. D.Isaiah 37:3
Days of TroubleW. Alnwick.Isaiah 37:3
Hezekiah's Day of TroubleW. Alnwick.Isaiah 37:3
Hours When Prophets have InfluenceJ. Parker, D. D.Isaiah 37:3
Our Highest SolicitudeW. Clarkson Isaiah 37:1-4
Hezekiah's ResourcesE. Johnson Isaiah 37:1-18
People
Adrammelech, Amoz, Assyrians, David, Eliakim, Esarhaddon, Haran, Hezekiah, Isaiah, Rabshakeh, Sennacherib, Sharezer, Shebna, Tirhakah
Places
Ararat, Arpad, Assyria, Cush, Egypt, Gozan, Hamath, Haran, Hena, Ivvah, Jerusalem, Lachish, Lebanon, Libnah, Mount Zion, Nineveh, Rezeph, Sepharvaim, Telassar, Tigris-Euphrates Region, Zion
Topics
Bear, Birth, Blasphemy, Bring, Contumely, Deliver, Despising, Disgrace, Distress, Forth, Hezekiah, Hezeki'ah, Point, Power, Punishment, Ready, Rebuke, Rejection, Reviling, Says, Shame, Sons, Strength, Thus, Trouble
Dictionary of Bible Themes
Isaiah 37:3

     5663   childbirth

Isaiah 37:3-4

     4921   day

Library
Where to Carry Troubles
And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord.'--ISAIAH xxxvii. 14. When Hezekiah heard the threatenings of Sennacherib's servants, he rent his clothes and went into the house of the Lord, and sent to Isaiah entreating his prayers. When he received the menacing letter, his faith was greater, having been heartened by Isaiah's assurances. So he then himself appealed to Jehovah, spreading
Alexander Maclaren—Expositions of Holy Scripture

The Triumph of Faith
'And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the Lord, and spread it before the Lord. 15. And Hezekiah prayed unto the Lord, saying, 16. O Lord of hosts, God of Israel, that dwellest between the cherubims, Thou art the God, even Thou alone, of all the kingdoms of the earth: Thou hast made heaven and earth. 17. Incline Thine ear, O Lord, and hear; open Thine eyes, O Lord, and see: and hear all the words of Sennacherib, which
Alexander Maclaren—Expositions of Holy Scripture

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Golden Eagle is Cut to Pieces. Herod's Barbarity when He was Ready to Die. He Attempts to Kill Himself. He Commands Antipater to be Slain.
1. Now Herod's distemper became more and more severe to him, and this because these his disorders fell upon him in his old age, and when he was in a melancholy condition; for he was already seventy years of age, and had been brought by the calamities that happened to him about his children, whereby he had no pleasure in life, even when he was in health; the grief also that Antipater was still alive aggravated his disease, whom he resolved to put to death now not at random, but as soon as he should
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

Christ Rightly and Properly Said to have Merited Grace and Salvation for Us.
1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which
John Calvin—The Institutes of the Christian Religion

The Harbinger
The voice of him that crieth in the wilderness, Prepare ye the way of the LORD , make straight in the desert a high-way for our God. Every valley shall be exalted, and every mountain and hill shall be made low, and the crooked shall be made straight, and the rough places plain. And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD hath spoken it. T he general style of the prophecies is poetical. The inimitable simplicity which characterizes every
John Newton—Messiah Vol. 1

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Concerning the Lord's Supper
There are two passages which treat in the clearest manner of this subject, and at which we shall look,--the statements in the Gospels respecting the Lord's Supper, and the words of Paul. (1 Cor. xi.) Matthew, Mark, and Luke agree that Christ gave the whole sacrament to all His disciples; and that Paul taught both parts of it is so certain, that no one has yet been shameless enough to assert the contrary. Add to this, that according to the relation of Matthew, Christ did not say concerning the bread,
Martin Luther—First Principles of the Reformation

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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