Isaiah 36:16
Do not listen to Hezekiah, for this is what the king of Assyria says: Make peace with me and come out to me. Then every one of you will eat from his own vine and his own fig tree, and drink water from his own cistern,
Do not listen to Hezekiah
This phrase reflects the Assyrian king's attempt to undermine the authority of King Hezekiah of Judah. Hezekiah was known for his faithfulness to God, as seen in 2 Kings 18:5-7, where he is described as a king who trusted in the Lord. The Assyrian strategy was to sow doubt and fear among the people, encouraging them to abandon their leader. This tactic is reminiscent of the serpent's deception in Genesis 3:1, where doubt is cast on God's word.

for this is what the king of Assyria says:
The king of Assyria, likely Sennacherib at this time, represents the world powers that often stand in opposition to God's people. Historically, Assyria was a dominant empire known for its military prowess and brutal conquests. The Assyrian king's words are a direct challenge to the authority of God, similar to Goliath's defiance in 1 Samuel 17:10.

Make peace with me and come out to me.
This invitation to make peace is a deceptive offer, as true peace cannot be found in submission to a pagan king. The phrase echoes the temptation of Jesus in Matthew 4:8-9, where Satan offers the kingdoms of the world in exchange for worship. The call to "come out" suggests leaving the protection of God, akin to Lot's wife looking back at Sodom in Genesis 19:26.

Then every one of you will eat from his own vine and his own fig tree,
The imagery of the vine and fig tree symbolizes prosperity and security, as seen in Micah 4:4, where it describes a time of peace under God's rule. However, the Assyrian promise is a counterfeit, offering material comfort in exchange for spiritual compromise. This reflects the false peace offered by the world, contrasting with the true peace found in Christ (John 14:27).

and drink water from his own cistern,
Water is a symbol of life and sustenance in the Bible, as seen in John 4:14, where Jesus speaks of the living water He provides. The promise of drinking from one's own cistern suggests self-sufficiency, but it is ultimately a false security. Jeremiah 2:13 condemns forsaking God, the "spring of living water," for broken cisterns that cannot hold water. This phrase highlights the futility of relying on worldly assurances instead of God's provision.

Persons / Places / Events
1. Hezekiah
The King of Judah during the time of the Assyrian invasion. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. King of Assyria
The ruler of the Assyrian Empire, which was a dominant power in the ancient Near East. At this time, the Assyrian king was Sennacherib, who sought to conquer Jerusalem.

3. Jerusalem
The capital city of Judah, which was under siege by the Assyrian army. It was a central place of worship and governance for the Israelites.

4. Assyrian Siege
The military campaign led by Sennacherib against Judah, aiming to capture Jerusalem and subdue its people.

5. Vine and Fig Tree
Symbolic of peace and prosperity in the ancient Near East, representing a life of security and abundance.
Teaching Points
Discernment in Leadership
Hezekiah's leadership is challenged by the Assyrian king's offer. Believers must discern between worldly promises and God's truth.

False Promises of Peace
The Assyrian king's offer of peace is conditional and deceptive. True peace comes from God, not from compromising with worldly powers.

Trust in God's Provision
The promise of eating from one's own vine and fig tree is appealing, but believers are called to trust in God's provision rather than succumbing to fear or pressure.

Spiritual Warfare
The siege of Jerusalem is a physical manifestation of spiritual warfare. Believers must be vigilant and rely on God's strength in times of trial.

Faithfulness in Adversity
Hezekiah's situation teaches the importance of remaining faithful to God even when facing overwhelming odds.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat demonstrate his faith in God, and what can we learn from his example?

2. In what ways do we encounter "false promises of peace" in our own lives, and how can we discern God's true peace?

3. How does the imagery of the vine and fig tree in Isaiah 36:16 compare to its use in other parts of the Bible, and what does it teach us about God's provision?

4. What are some practical ways we can prepare for spiritual warfare in our daily lives, drawing from the example of Hezekiah and the siege of Jerusalem?

5. How can we apply the lessons from Hezekiah's leadership to our own roles in our families, workplaces, and communities?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of the Assyrian siege of Jerusalem and Hezekiah's response, offering additional context to Isaiah 36.

Micah 4:4
Uses the imagery of sitting under one's vine and fig tree to describe a future time of peace and security, similar to the promise made by the Assyrian king.

John 14:27
Jesus speaks of a peace that He gives, contrasting the temporary and deceptive peace offered by worldly powers like the Assyrian king.
Security of Stable GovernmentW. Clarkson Isaiah 36:16
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
The Bland Insinuations of the Enemies of God's PeopleIsaiah 36:13-21
The Invitation of the EnemyW. Clarkson Isaiah 36:16, 17
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Agreement, Asshur, Assyria, Blessing, Cistern, Drink, Ear, Eat, Fig, Fig-tree, Free, Fruit, Hearken, Hezekiah, Hezeki'ah, Listen, Peace, Present, Says, Spring, Thus, Tree, Vine, Waters
Dictionary of Bible Themes
Isaiah 36:16

     4221   cistern
     4293   water
     4534   vine

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:13-18

     4440   fig-tree

Isaiah 36:16-17

     4428   corn
     4538   vineyard

Isaiah 36:16-20

     6702   peace, destruction

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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