Isaiah 36:17
until I come and take you away to a land like your own--a land of grain and new wine, a land of bread and vineyards.
until I come and take you away
This phrase is part of the Assyrian king Sennacherib's message to the people of Jerusalem, delivered by his field commander. It reflects the Assyrian practice of deporting conquered peoples to prevent rebellion. Historically, the Assyrians were known for relocating populations to integrate them into the empire, which often led to the loss of cultural identity. This tactic was used to maintain control over vast territories.

to a land like your own
The promise of a land similar to their own is a psychological tactic aimed at reducing resistance by offering a semblance of normalcy and continuity. The Assyrians were attempting to persuade the Israelites that their lives would not be drastically altered, which was a common strategy to encourage surrender without a fight. This reflects the broader theme of exile found throughout the Bible, where God's people are often displaced due to disobedience, yet with a promise of eventual restoration.

a land of grain and new wine
Grain and new wine symbolize prosperity and abundance, common motifs in biblical literature representing God's blessing and provision. The Assyrian commander is attempting to entice the Israelites with promises of material wealth and sustenance. This echoes the descriptions of the Promised Land in passages like Deuteronomy 8:7-9, where the land is described as flowing with milk and honey, indicating fertility and divine favor.

a land of bread and vineyards
Bread and vineyards further emphasize the idea of sustenance and prosperity. Vineyards, in particular, are often associated with joy and celebration in the Bible, as seen in Psalm 104:15. The mention of bread and vineyards is intended to reassure the Israelites of a stable and prosperous life under Assyrian rule. This promise, however, is deceptive, as it contrasts with the biblical understanding that true peace and prosperity come from obedience to God and His covenant, not from foreign powers.

Persons / Places / Events
1. King Hezekiah
The king of Judah during the time of the Assyrian threat. He is known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. Rabshakeh
The Assyrian field commander who delivered a message from King Sennacherib of Assyria to the people of Jerusalem, attempting to persuade them to surrender.

3. Assyria
A powerful empire during this period, known for its military conquests and attempts to expand its territory, including the siege of Jerusalem.

4. Jerusalem
The capital city of Judah, under threat from the Assyrian army during the events of Isaiah 36.

5. Sennacherib
The king of Assyria, who sought to conquer Jerusalem and expand his empire.
Teaching Points
Discernment in the Face of Deception
Rabshakeh's offer of a "land like your own" is a deceptive promise meant to lure the people away from trusting God. Believers must discern truth from deception, especially when faced with enticing offers that lead away from God's will.

Trust in God's Promises
The Assyrian promise of a land of abundance contrasts with God's true promises. Believers are encouraged to trust in God's provision and faithfulness, even when circumstances seem dire.

The Power of Faithful Leadership
King Hezekiah's leadership and faith in God serve as a model for believers. His reliance on God during a crisis demonstrates the importance of seeking divine guidance and strength.

The Importance of Community Support
The people of Jerusalem were encouraged to stand firm together against the Assyrian threat. In times of trial, the support and unity of a faith community can provide strength and encouragement.
Bible Study Questions
1. How does the Assyrian offer in Isaiah 36:17 compare to God's promises to His people, and what can we learn about discerning truth from deception?

2. In what ways does King Hezekiah's response to the Assyrian threat inspire us to trust in God during our own challenges?

3. How can we apply the lessons of community support and unity from this passage to our own faith communities today?

4. What are some modern-day "lands of grain and new wine" that might tempt us away from God's path, and how can we resist these temptations?

5. How does the account of Isaiah 36-37 encourage us to rely on prayer and God's intervention in seemingly impossible situations?
Connections to Other Scriptures
2 Kings 18-19
These chapters provide a parallel account of the events in Isaiah 36, offering additional details about the Assyrian siege and Hezekiah's response.

Isaiah 37
This chapter continues the account, showing God's deliverance of Jerusalem from the Assyrian threat, emphasizing divine intervention and faith.

Deuteronomy 8:7-9
This passage describes the Promised Land as a place of abundance, similar to the description given by Rabshakeh, highlighting the contrast between God's promises and Assyrian deception.
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
The Bland Insinuations of the Enemies of God's PeopleIsaiah 36:13-21
The Invitation of the EnemyW. Clarkson Isaiah 36:16, 17
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Bread, Corn, Grain, Till, Vine-gardens, Vineyards, Wine, Yours
Dictionary of Bible Themes
Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:13-18

     4440   fig-tree

Isaiah 36:16-17

     4428   corn
     4538   vineyard

Isaiah 36:16-20

     6702   peace, destruction

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 36:17 NIV
Isaiah 36:17 NLT
Isaiah 36:17 ESV
Isaiah 36:17 NASB
Isaiah 36:17 KJV

Isaiah 36:17 Commentaries

Bible Hub
Isaiah 36:16
Top of Page
Top of Page