Isaiah 36:18
Do not let Hezekiah mislead you when he says, 'The LORD will deliver us.' Has the god of any nation ever delivered his land from the hand of the king of Assyria?
Do not let Hezekiah mislead you
This phrase is part of a speech by the Rabshakeh, a high-ranking Assyrian official, during the Assyrian siege of Jerusalem. The Assyrians were known for their psychological warfare, aiming to sow doubt and fear among their enemies. Hezekiah, the king of Judah, was a reformer who trusted in the LORD, and the Assyrian official sought to undermine that trust. This reflects the broader biblical theme of faith versus fear, as seen in other instances where leaders are challenged to trust God despite overwhelming odds (e.g., Joshua 1:9).

when he says, ‘The LORD will deliver us.’
Hezekiah's faith in the LORD's deliverance is a central theme in the narrative. The Assyrian official's challenge is not just against Hezekiah but against the power and faithfulness of the God of Israel. This echoes earlier biblical accounts where God's deliverance is promised and fulfilled, such as the Exodus from Egypt (Exodus 14:13-14). The phrase also foreshadows the eventual miraculous deliverance of Jerusalem, as recorded later in Isaiah 37:36-37.

Has the god of any nation ever delivered his land
The Assyrian official's rhetorical question is designed to instill doubt by pointing to the apparent success of Assyria over other nations and their gods. This reflects the ancient Near Eastern belief in the power of national deities, where military success was often attributed to the superiority of one nation's god over another's. However, the biblical narrative consistently emphasizes that the LORD is not like other gods, being the one true God with sovereign power over all nations (Isaiah 45:5).

from the hand of the king of Assyria?
The Assyrian Empire, under kings like Sennacherib, was a dominant military power in the ancient Near East, known for its conquests and brutal tactics. The phrase highlights the historical context of Assyrian expansion and the fear it instilled in surrounding nations. However, the biblical account ultimately demonstrates that the power of earthly kings is limited and subject to the will of God, as seen in the eventual defeat of the Assyrian army (Isaiah 37:36-38). This serves as a reminder of God's sovereignty and the futility of opposing His purposes.

Persons / Places / Events
1. Hezekiah
The king of Judah during the time of the Assyrian invasion. Known for his faithfulness to God and his efforts to reform the religious practices of Judah.

2. The LORD (Yahweh)
The God of Israel, whom Hezekiah trusts to deliver Judah from the Assyrian threat.

3. The King of Assyria
At this time, Sennacherib, who was expanding his empire and threatening Judah.

4. Assyria
A powerful empire known for its military might and conquests, posing a significant threat to the smaller kingdom of Judah.

5. Jerusalem
The capital of Judah, under siege by the Assyrian forces during this account.
Teaching Points
Trust in God's Deliverance
Hezekiah's faith in God serves as a model for trusting in divine deliverance, even when circumstances seem dire.

The Futility of False Gods
The Assyrian king's challenge highlights the impotence of idols compared to the living God, encouraging believers to rely solely on Yahweh.

God's Sovereignty Over Nations
This passage underscores God's control over world events, reminding us that no earthly power can thwart His plans.

The Power of Prayer
Hezekiah's response to the threat includes prayer and seeking God's guidance, illustrating the importance of prayer in times of crisis.

Standing Firm in Faith
Despite external pressures and intimidation, Hezekiah's example encourages believers to stand firm in their faith and convictions.
Bible Study Questions
1. How does Hezekiah's response to the Assyrian threat challenge us to trust God in our own difficult situations?

2. In what ways does the account of Isaiah 36-37 demonstrate the power and sovereignty of God over human affairs?

3. How can we apply the lesson of the futility of false gods to modern-day idols or distractions in our lives?

4. What role does prayer play in Hezekiah's strategy against the Assyrian siege, and how can we incorporate similar practices in our spiritual lives?

5. How does the account of Hezekiah and the Assyrian siege connect with other biblical themes of deliverance and faith, such as those found in the Psalms or the New Testament?
Connections to Other Scriptures
2 Kings 18-19
Provides a parallel account of the Assyrian siege and Hezekiah's response, offering more context to the events in Isaiah 36.

Psalm 46
Often associated with God's deliverance of Jerusalem during this time, emphasizing God's protection and power.

Isaiah 37
Continues the account, showing God's intervention and the eventual defeat of the Assyrian army.
Insult Offered to Our GodW. Clarkson Isaiah 36:18
Hezekiah and the AssyrianE. Johnson Isaiah 36:1-22
War OratorsSerrasalmo, Scientific Illustrations and Symbols.Isaiah 36:4-20
ContemptuousnessW. Clarkson Isaiah 36:4-21
The Bland Insinuations of the Enemies of God's PeopleIsaiah 36:13-21
People
Asaph, Eliakim, Hezekiah, Hilkiah, Isaiah, Joah, Pharaoh, Rabshakeh, Sennacherib, Shebna
Places
Arpad, Assyria, Egypt, Hamath, Jerusalem, Lachish, Samaria, Sepharvaim, Washer's Field
Topics
Asshur, Assyria, Attention, Beware, Deliver, Delivered, Falling, Gods, Hands, Hezekiah, Hezeki'ah, Kept, Lands, Lest, Mislead, Nation, Nations, Persuade, Safe, Saying, Says
Dictionary of Bible Themes
Isaiah 36:18

     6634   deliverance

Isaiah 36:1-18

     5305   empires

Isaiah 36:1-20

     8833   threats

Isaiah 36:1-22

     7240   Jerusalem, history

Isaiah 36:13-18

     4440   fig-tree

Isaiah 36:16-20

     6702   peace, destruction

Isaiah 36:18-20

     5956   strength, human
     8769   idolatry, in OT

Library
A Sermon on Isaiah xxvi. By John Knox.
[In the Prospectus of our Publication it was stated, that one discourse, at least, would be given in each number. A strict adherence to this arrangement, however, it is found, would exclude from our pages some of the most talented discourses of our early Divines; and it is therefore deemed expedient to depart from it as occasion may require. The following Sermon will occupy two numbers, and we hope, that from its intrinsic value, its historical interest, and the illustrious name of its author, it
John Knox—The Pulpit Of The Reformation, Nos. 1, 2 and 3.

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and
J. W. McGarvey—The Four-Fold Gospel

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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