Isaiah 34:7
And the wild oxen will fall with them, the young bulls with the strong ones. Their land will be drenched with blood, and their soil will be soaked with fat.
And the wild oxen will fall with them
This phrase suggests a scene of judgment and destruction. The "wild oxen" can be interpreted as powerful leaders or nations that are brought down by divine judgment. In the ancient Near East, wild oxen were symbols of strength and power. This imagery aligns with the broader context of Isaiah 34, which prophesies the judgment of nations, particularly Edom. The fall of these mighty creatures signifies the comprehensive nature of God's judgment, where even the strongest cannot withstand His wrath.

the young bulls with the strong ones
The mention of "young bulls" alongside "strong ones" emphasizes the totality of the destruction. Young bulls, representing vigor and potential, falling with the strong ones, indicates that both the future and the present powers are subject to God's judgment. This can be seen as a metaphor for the complete overthrow of both emerging and established powers. The imagery of bulls also connects to sacrificial language, hinting at the idea of a divine offering or judgment.

Their land will be drenched with blood
This phrase vividly describes the aftermath of divine judgment. The land being "drenched with blood" signifies extensive loss of life and the severity of God's wrath. Blood is often associated with life and covenant in the Bible, and its spilling indicates brokenness and judgment. This imagery is consistent with other prophetic writings, such as in Ezekiel 35:6, where bloodshed is a consequence of rebellion against God.

and their soil will be soaked with fat
The "soil soaked with fat" can be seen as a continuation of the sacrificial imagery. In Levitical law, fat was considered the best part of the sacrifice and was offered to God (Leviticus 3:16). Here, the abundance of fat soaking the soil suggests a complete and overwhelming judgment, as if the land itself is part of a sacrificial offering. This imagery underscores the totality of the destruction and the seriousness of God's judgment against sin.

Persons / Places / Events
1. Wild Oxen
Symbolic of strength and power, often representing nations or leaders in biblical prophecy.

2. Young Bulls
Typically symbolize vigor and potential, possibly representing emerging powers or nations.

3. Mighty Bulls
Represent established powers or leaders, often seen as formidable and influential.

4. The Land
Refers to the territory under judgment, symbolizing the broader scope of divine retribution.

5. Blood and Fat
Indicative of sacrifice and judgment, representing the totality of God's wrath and the completeness of His justice.
Teaching Points
God's Sovereignty in Judgment
God's authority extends over all nations and leaders, and His judgments are just and righteous.

The Reality of Divine Justice
The imagery of blood and fat underscores the seriousness of God's judgment. It serves as a reminder of the consequences of sin and rebellion against God.

Symbolism of Strength and Power
The wild oxen and bulls symbolize human strength and power, which are ultimately subject to God's will. This teaches humility and reliance on God rather than human might.

Call to Repentance
Understanding the severity of God's judgment should lead to repentance and a turning away from sin, aligning our lives with God's will.

Hope in God's Righteousness
While the passage speaks of judgment, it also points to the hope found in God's righteous rule, where justice will ultimately prevail.
Bible Study Questions
1. How does the imagery of wild oxen and bulls in Isaiah 34:7 help us understand the nature of God's judgment?

2. In what ways does the concept of divine justice in Isaiah 34:7 challenge our understanding of God's character?

3. How can the themes of strength and power in this passage be applied to our personal lives and the way we view worldly power?

4. What connections can you draw between the judgment described in Isaiah 34:7 and the ultimate justice described in Revelation 19?

5. How does the imagery of blood and fat in this passage relate to the sacrificial system in the Old Testament, and what does it teach us about the seriousness of sin?
Connections to Other Scriptures
Leviticus 4:7
The use of blood in sacrificial rituals connects to the imagery of judgment and atonement.

Revelation 19:17-18
The imagery of a great feast for the birds of the air parallels the scene of divine judgment and the fall of mighty powers.

Jeremiah 46:10
The day of the Lord's vengeance is a recurring theme, emphasizing God's justice against nations.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Blood, Buffaloes, Bull, Bullocks, Bulls, Calves, Cattle, Death, Drenched, Drunken, Dust, Fall, Fat, Fatness, Greasy, Mighty, Ones, Oxen, Reems, Rich, Smaller, Soaked, Soil, Steers, Strong, Thus, Unicorns, Wild, Wild-oxen
Dictionary of Bible Themes
Isaiah 34:6-7

     4615   bull

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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