Isaiah 34:6
The sword of the LORD is bathed in blood. It drips with fat--with the blood of lambs and goats, with the fat of the kidneys of rams. For the LORD has a sacrifice in Bozrah, a great slaughter in the land of Edom.
The sword of the LORD is bathed in blood.
This phrase signifies divine judgment and wrath. The imagery of a sword soaked in blood is a powerful representation of God's justice against sin and rebellion. In biblical context, the sword often symbolizes God's instrument of judgment (e.g., Deuteronomy 32:41-42). This passage reflects the seriousness of God's retribution against nations that oppose Him, emphasizing His sovereignty and righteousness.

It drips with fat—with the blood of lambs and goats,
The mention of lambs and goats alludes to sacrificial practices in ancient Israel, where these animals were commonly used in offerings (Leviticus 1:10). The imagery of fat and blood highlights the completeness of the sacrifice, as fat was considered the best part and was offered to God (Leviticus 3:16). This phrase underscores the totality of the judgment, akin to a sacrificial offering, indicating that the judgment is both thorough and divinely ordained.

with the fat of the kidneys of rams.
The kidneys and their fat were considered the choicest parts of sacrificial animals, reserved for God (Leviticus 3:4). This detail emphasizes the richness and completeness of the sacrifice, symbolizing the totality of God's judgment. The use of sacrificial language connects this judgment to the idea of atonement, though in this context, it is the nations being judged rather than sin being atoned for.

For the LORD has a sacrifice in Bozrah,
Bozrah was a major city in Edom, known for its fortifications and wealth. The mention of Bozrah indicates a specific target of God's judgment, highlighting Edom's historical enmity with Israel (Amos 1:11-12). The use of "sacrifice" suggests that the judgment is a divine act of justice, akin to a ritual offering, where the enemies of God are the ones being offered up.

a great slaughter in the land of Edom.
Edom, descendants of Esau, often opposed Israel, leading to prophetic declarations of judgment against them (Obadiah 1:1-21). The "great slaughter" signifies a comprehensive and devastating judgment, fulfilling prophecies of Edom's downfall. This serves as a warning to all nations that oppose God's people, illustrating the ultimate triumph of divine justice. Theologically, it foreshadows the final judgment when God will decisively deal with all opposition.

Persons / Places / Events
1. The LORD
The central figure in this passage, representing divine judgment and authority.

2. Bozrah
A city in Edom, symbolizing the enemies of God and a place of divine judgment.

3. Edom
A nation descended from Esau, often representing opposition to Israel and God's people.

4. Lambs, Goats, Rams
Animals used in sacrificial rituals, symbolizing the completeness and totality of the judgment.

5. The Sword of the LORD
A metaphor for God's judgment and wrath against sin and rebellion.
Teaching Points
Divine Judgment is Certain
God's judgment is depicted as inevitable and thorough, reminding believers of the seriousness of sin and rebellion.

Symbolism of Sacrifice
The use of sacrificial animals underscores the completeness of God's judgment and the need for atonement.

God's Sovereignty Over Nations
The prophecy against Edom illustrates God's control over all nations and His ability to execute justice.

Call to Repentance
Understanding the severity of God's judgment should lead individuals and nations to repentance and seeking God's mercy.

Hope in God's Justice
For believers, the certainty of God's justice provides hope that evil will not prevail indefinitely.
Bible Study Questions
1. How does the imagery of the sword of the LORD in Isaiah 34:6 help us understand the nature of God's judgment?

2. In what ways does the historical enmity between Edom and Israel reflect broader spiritual truths about opposition to God's people?

3. How can the sacrificial imagery in this passage deepen our understanding of Christ's ultimate sacrifice?

4. What lessons can modern nations learn from the prophecy against Edom regarding their relationship with God?

5. How can believers find comfort in the assurance of God's justice as depicted in Isaiah 34:6, especially in times of personal or societal injustice?
Connections to Other Scriptures
Genesis 36
Provides background on Edom, tracing its lineage to Esau, Jacob's brother, and highlighting the longstanding enmity between Edom and Israel.

Jeremiah 49
Also prophesies against Edom, emphasizing the theme of divine judgment against nations opposing God.

Revelation 19
Describes the final judgment and the sword of the Lord, drawing parallels to the imagery of divine retribution.

Leviticus 3
Discusses the peace offerings, where the fat of the kidneys is offered to God, connecting the sacrificial imagery in Isaiah 34:6.
The Divine IndignationW. Clarkson Isaiah 34:1-15
EdomF. Delitzsch.Isaiah 34:1-17
Edom's PunishmentF. Delitzsch.Isaiah 34:1-17
Isaiah 34, and 35J. Parker, D. D.Isaiah 34:1-17
The Sins and Punishment of EdomE. Johnson Isaiah 34:1-17
People
Isaiah, Kites
Places
Bozrah, Edom, Jerusalem, Zion
Topics
Bathed, Best, Blood, Bozrah, Cattle, Covered, Death, Edom, Fat, Fatness, Feast, Filled, Full, Goats, Gorged, He-goats, Idumea, Kidneys, Lambs, Meat, Rams, Sacrifice, Sated, Sheep, Slaughter, Sword
Dictionary of Bible Themes
Isaiah 34:5-6

     5129   bathing

Isaiah 34:6-7

     4615   bull
     5858   fat

Library
Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

The Holy Spirit in Relation to the Father and the Son. ...
The Holy Spirit in relation to the Father and the Son. Under this heading we began by considering Justin's remarkable words, in which he declares that "we worship and adore the Father, and the Son who came from Him and taught us these things, and the host of the other good angels that attend Him and are made like unto Him, and the prophetic Spirit." Hardly less remarkable, though in a very different way, is the following passage from the Demonstration (c. 10); and it has a special interest from the
Irenæus—The Demonstration of the Apostolic Preaching

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12).
Leo the Great—Writings of Leo the Great

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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