Isaiah 24:7
The new wine dries up, the vine withers. All the merrymakers now groan.
The new wine dries up
This phrase signifies a cessation of joy and abundance, as new wine often symbolizes prosperity and celebration in biblical literature. In ancient Israel, wine was a staple of daily life and a symbol of God's blessing (Psalm 104:15). The drying up of new wine indicates a divine judgment leading to scarcity. This imagery is consistent with the prophetic theme of desolation found throughout Isaiah, where the land suffers due to the people's disobedience (Isaiah 5:10). The drying up of wine can also be seen as a reversal of the blessings promised in Deuteronomy 28:39, where obedience leads to abundance.

the vine withers
The withering vine represents the loss of vitality and fruitfulness. In the agrarian society of ancient Israel, the vine was a critical source of sustenance and economic stability. The withering of the vine is a metaphor for the spiritual and moral decay of the people, as seen in Isaiah 5:1-7, where Israel is depicted as a vineyard that fails to produce good fruit. This imagery is also echoed in the New Testament, where Jesus refers to Himself as the true vine, and His followers as branches that must remain in Him to bear fruit (John 15:1-6). The withering vine here in Isaiah underscores the consequences of turning away from God.

All the merrymakers now groan
This phrase captures the transformation from joy to sorrow. Merrymakers, those who once celebrated with music and dance, now groan in lamentation. This shift highlights the impact of divine judgment on societal joy and festivity. In the cultural context of the ancient Near East, festivals and celebrations were integral to community life, often involving wine and music (Jeremiah 25:10). The groaning of merrymakers is a poignant image of the reversal of fortunes, reminiscent of the lamentations found in the book of Lamentations, where the joy of Jerusalem is turned to mourning (Lamentations 1:4). This serves as a warning of the consequences of sin and a call to repentance.

Persons / Places / Events
1. Isaiah
The prophet who authored the book, delivering messages of judgment and hope from God to the people of Judah and Jerusalem.

2. Judah and Jerusalem
The primary audience of Isaiah's prophecies, representing God's chosen people who are warned of impending judgment due to their disobedience.

3. The Earth
In Isaiah 24, the earth is depicted as undergoing a period of judgment, symbolizing the broader scope of God's justice beyond just Israel.

4. Merrymakers
Represents those who indulge in worldly pleasures and festivities, now facing the consequences of divine judgment.

5. Vine and New Wine
Symbolic of prosperity and joy, which are now drying up and withering as a result of God's judgment.
Teaching Points
The Fleeting Nature of Earthly Joy
Earthly pleasures and prosperity are temporary and can be swiftly taken away. True joy is found in a relationship with God.

The Consequences of Disobedience
The withering of the vine and drying up of new wine serve as a metaphor for the spiritual barrenness that results from turning away from God.

God's Sovereignty in Judgment
God's judgment is comprehensive and affects all aspects of life, reminding us of His ultimate authority over creation.

Call to Repentance
The groaning of merrymakers is a call to repentance, urging us to turn back to God before it's too late.

Hope Beyond Judgment
While judgment is severe, it is not the end. Isaiah's prophecies also point to restoration and hope for those who return to God.
Bible Study Questions
1. How does the imagery of the vine and new wine in Isaiah 24:7 relate to the spiritual condition of the people?

2. In what ways can we see the fleeting nature of earthly joy in our own lives, and how can we seek lasting joy in God?

3. How does the theme of judgment in Isaiah 24:7 connect with the broader message of the book of Isaiah?

4. What are some modern-day "merrymakings" that might distract us from our relationship with God, and how can we address them?

5. How can the message of hope and restoration found later in Isaiah encourage us in times of personal or communal judgment?
Connections to Other Scriptures
Joel 1:10-12
Similar imagery of the vine and fields withering, emphasizing the theme of judgment and the loss of joy and abundance.

Amos 5:16-17
The mourning and lamentation in the streets, reflecting the groaning of merrymakers as a result of God's judgment.

Revelation 18:22-23
The cessation of music and joy in Babylon, paralleling the end of merrymaking in Isaiah 24:7, highlighting the finality of divine judgment.
The Charge and the CalamityW. Clarkson Isaiah 24:1-12
Prophecy of JudgmentE. Johnson Isaiah 24:1-23
People
Isaiah
Places
Jerusalem, Mount Zion, Tyre
Topics
Decays, Dries, Fadeth, Faileth, Feeble, Glad-hearted, Grief, Groan, Heart, Joyful, Languished, Languishes, Languisheth, Merryhearted, Merry-hearted, Merrymakers, Mourned, Mourneth, Mourns, Sigh, Sighed, Sounds, Thin, Vine, Wine, Withers
Dictionary of Bible Themes
Isaiah 24:7

     4819   dryness

Isaiah 24:1-13

     5508   ruins

Isaiah 24:5-7

     4534   vine

Isaiah 24:5-13

     4458   grape

Isaiah 24:6-7

     4435   drinking

Isaiah 24:7-9

     4544   wine

Library
June the Twenty-Fifth Desolations Wrought by Sin
"The Lord hath spoken this word." --ISAIAH xxiv. 1-12. "The Lord hath spoken this word," and it is a word of judgment. It unveils some of the terrible issues of sin. See the effects of sin upon the spirit of man. "The merry-hearted do sigh." Life loses its wings and its song. The buoyancy and the optimism die out of the soul. The days move with heavy feet, and duty becomes very stale and unwelcome. If only our ears were keen enough we should hear many a place of hollow laughter moaning with
John Henry Jowett—My Daily Meditation for the Circling Year

The Knowledge of God and of Ourselves Mutually Connected. --Nature of the Connection.
1. The sum of true wisdom--viz. the knowledge of God and of ourselves. Effects of the latter. 2. Effects of the knowledge of God, in humbling our pride, unveiling our hypocrisy, demonstrating the absolute perfections of God, and our own utter helplessness. 3. Effects of the knowledge of God illustrated by the examples, 1. of holy patriarchs; 2. of holy angels; 3. of the sun and moon. 1. Our wisdom, in so far as it ought to be deemed true and solid Wisdom, consists almost entirely of two parts: the
John Calvin—The Institutes of the Christian Religion

The Life and Death of Mr. Badman,
Presented to the World in a Familiar Dialogue Between Mr. Wiseman and Mr. Attentive. By John Bunyan ADVERTISEMENT BY THE EDITOR. The life of Badman is a very interesting description, a true and lively portraiture, of the demoralized classes of the trading community in the reign of King Charles II; a subject which naturally led the author to use expressions familiar among such persons, but which are now either obsolete or considered as vulgar. In fact it is the only work proceeding from the prolific
John Bunyan—The Works of John Bunyan Volumes 1-3

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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