Isaiah 23:9
The LORD of Hosts planned it, to defile all its glorious beauty, to disgrace all the renowned of the earth.
The LORD of Hosts
This phrase emphasizes the sovereignty and supreme authority of God over all heavenly and earthly armies. The Hebrew term "Yahweh Sabaoth" conveys God's omnipotence and His role as a divine warrior. In the context of Isaiah, this title underscores God's control over the events concerning Tyre, a powerful and wealthy city. Historically, Tyre was a significant maritime power, and its downfall would have seemed improbable without divine intervention. This phrase reassures believers of God's ultimate power and His ability to orchestrate events according to His will.

has planned it
The Hebrew root for "planned" is "ya'ats," which implies deliberate counsel and purpose. This indicates that the events concerning Tyre are not random but are part of God's divine plan. In a broader theological context, this reflects the belief in God's providence, where He orchestrates history to fulfill His purposes. For the faithful, this is a reminder that God's plans are perfect and trustworthy, even when they involve judgment or hardship.

to defile the pride of all glory
The word "defile" comes from the Hebrew "chalal," meaning to profane or pollute. This phrase suggests that God intends to humble those who exalt themselves in their own splendor and achievements. Tyre was known for its wealth and grandeur, and this judgment serves as a warning against pride and self-reliance. Biblically, pride is often depicted as a sin that leads to downfall, and this passage reinforces the idea that true glory belongs to God alone.

to humble all the renowned of the earth
The Hebrew root for "humble" is "shaphel," which means to bring low or subdue. This phrase highlights God's intention to bring down those who are esteemed by worldly standards. The "renowned" refers to those who are famous or held in high regard, often due to their power, wealth, or influence. Historically, Tyre's merchants and kings were among the most celebrated, yet this passage serves as a reminder that human accolades are fleeting. In a spiritual sense, it calls believers to seek humility and recognize that true honor comes from God.

Persons / Places / Events
1. The LORD of Hosts
This title emphasizes God's sovereignty and power over all heavenly and earthly armies. It underscores His authority to execute His plans.

2. Tyre
Although not mentioned directly in this verse, Tyre is the subject of Isaiah 23. It was a prominent Phoenician city known for its wealth and trade.

3. The Pride of All Glory
This phrase refers to the arrogance and self-sufficiency of powerful nations and individuals who rely on their own strength and achievements.

4. The Renowned of the Earth
These are the influential and celebrated figures or nations that are esteemed by worldly standards.

5. God's Plan
The event of God humbling the proud is a deliberate act of divine intervention to demonstrate His supremacy.
Teaching Points
God's Sovereignty Over Nations
Recognize that God is in control of all nations and their destinies. No power or glory is beyond His reach or authority.

The Danger of Pride
Understand that pride is a significant barrier to a relationship with God. It leads to downfall and destruction, as God actively opposes the proud.

The Call to Humility
Embrace humility as a virtue that aligns with God's character. Seek to live humbly, acknowledging God's role in your successes and abilities.

God's Purpose in Humbling
Realize that God's actions to humble the proud are not arbitrary but serve a greater purpose of revealing His glory and leading people to repentance.

Trust in God's Plan
Trust that God's plans, even when they involve humbling experiences, are for our ultimate good and His glory.
Bible Study Questions
1. How does understanding God's sovereignty as "The LORD of Hosts" impact your view of current world events?

2. In what ways can pride manifest in our personal lives, and how can we guard against it?

3. Reflect on a time when you experienced humbling. How did it change your perspective on God's role in your life?

4. How can we practically cultivate humility in our daily interactions with others?

5. What other biblical examples illustrate the principle of God humbling the proud, and what can we learn from them?
Connections to Other Scriptures
Proverbs 16:18
This verse warns that pride precedes destruction, aligning with God's purpose to humble the proud as seen in Isaiah 23:9.

James 4:6
This New Testament passage echoes the theme of God opposing the proud but giving grace to the humble, reinforcing the message of Isaiah 23:9.

Daniel 4:37
King Nebuchadnezzar's acknowledgment of God's sovereignty after his humbling experience parallels the humbling of the renowned in Isaiah 23:9.
God Abases PrideB. Blake, B. D.Isaiah 23:9
God Exalts the Humble and Abases the ProudR. Macculloch.Isaiah 23:9
God's Constant Work of Humbling PrideR. Tuck Isaiah 23:9
The Great Sin of PrideR. Macculloch.Isaiah 23:9
Aspects of Divine JudgmentW. Clarkson Isaiah 23:1-15
The Church's Love of Worldly PatronageJ. Parker, D. D.Isaiah 23:1-18
The Fall of TyreE. Johnson Isaiah 23:1-18
The PhoeniciansProf. G. A. Smith, D. D.Isaiah 23:1-18
The Prophecy Against Tyre: LessonsJ. Parker, D. D.Isaiah 23:1-18
The Prophet's Attitude Towards Cities and StatesJ. Parker, D. D.Isaiah 23:1-18
TyreF. Delitzsch.Isaiah 23:1-18
People
Assyrians, Isaiah, Kittim, Tarshish, Zidon
Places
Assyria, Canaan, Cyprus, Egypt, Nile River, Shihor, Sidon, Tarshish, Tyre
Topics
Armies, Beauty, Bring, Contempt, Counselled, Defile, Despise, Devised, Dishonor, Excellency, Glory, Honorable, Honored, Honourable, Honoured, Hosts, Humble, Low, Nought, Planned, Pollute, Pride, Profane, Purpose, Purposed, Renowned, Shame, Sport, Stain
Dictionary of Bible Themes
Isaiah 23:9

     4930   end
     5813   conceit
     5961   superiority
     6708   predestination
     8276   humility
     8401   challenges
     8805   pride, results

Isaiah 23:8-9

     5857   fame

Library
The Agony, and the Consoler
Is this your joyous city, whose antiquity is of ancient days? Isaiah xxiii. 7. It is difficult to describe the agony of terror which fell on the wretched inhabitants of the gayest city of the East when they awoke to a sense of the folly into which they had been driven. These soft Syrians had no real leaders and no settled purpose of rebellion. They had simply yielded to a childish impulse of vexation. They had rebelled against an increase of taxation which might be burdensome, but was by no means
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

A Prayer for the Spirit of Devotion
6. O Lord my God, Thou art all my good, and who am I that I should dare to speak unto Thee? I am the very poorest of Thy servants, an abject worm, much poorer and more despicable than I know or dare to say. Nevertheless remember, O Lord, that I am nothing, I have nothing, and can do nothing. Thou only art good, just and holy; Thou canst do all things, art over all things, fillest all things, leaving empty only the sinner. Call to mind Thy tender mercies, and fill my heart with Thy grace, Thou
Thomas A Kempis—Imitation of Christ

How those are to be Admonished who have had Experience of the Sins of the Flesh, and those who have Not.
(Admonition 29.) Differently to be admonished are those who are conscious of sins of the flesh, and those who know them not. For those who have had experience of the sins of the flesh are to be admonished that, at any rate after shipwreck, they should fear the sea, and feel horror at their risk of perdition at least when it has become known to them; lest, having been mercifully preserved after evil deeds committed, by wickedly repeating the same they die. Whence to the soul that sins and never
Leo the Great—Writings of Leo the Great

On the Interpretation of Scripture
IT is a strange, though familiar fact, that great differences of opinion exist respecting the Interpretation of Scripture. All Christians receive the Old and New Testament as sacred writings, but they are not agreed about the meaning which they attribute to them. The book itself remains as at the first; the commentators seem rather to reflect the changing atmosphere of the world or of the Church. Different individuals or bodies of Christians have a different point of view, to which their interpretation
Frederick Temple—Essays and Reviews: The Education of the World

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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