Isaiah 22:17
Look, O mighty man! The LORD is about to shake you violently. He will take hold of you,
Look, O mighty man!
This phrase addresses a person of significant power or influence, likely Shebna, the steward mentioned earlier in Isaiah 22. In the historical context, Shebna was a high-ranking official in King Hezekiah's court, responsible for the royal household. The term "mighty man" underscores his authority and the respect he commanded. However, the address also carries a tone of irony, as his power is about to be challenged by God. This serves as a reminder of the biblical theme that human strength and status are ultimately subject to divine authority, as seen in passages like 1 Samuel 2:7-8 and James 4:6.

The LORD is about to shake you violently.
This imagery of shaking suggests a dramatic upheaval or removal from a position of power. In the cultural context of ancient Israel, such language would evoke the idea of instability and judgment. The shaking signifies God's direct intervention, a common motif in prophetic literature where God disrupts the status quo to bring about His purposes. This can be compared to Haggai 2:6-7, where God promises to shake the heavens and the earth. Theologically, it reflects the sovereignty of God over nations and leaders, emphasizing that no earthly power can withstand His will.

He will take hold of you,
The phrase indicates a personal and decisive action by God. In the biblical narrative, when God "takes hold" of someone, it often signifies a change in their circumstances or a redirection of their path, as seen in the calling of prophets like Jeremiah (Jeremiah 1:5). This action implies that Shebna's fate is now in God's hands, highlighting the theme of divine control over human affairs. It also foreshadows the removal of Shebna from his position, as God appoints Eliakim in his place (Isaiah 22:20-21). This serves as a type of Christ, who is the ultimate fulfillment of God's righteous leadership, as seen in Revelation 3:7, where Christ holds the key of David.

Persons / Places / Events
1. Isaiah
The prophet who conveyed God's messages to the people of Judah and Jerusalem. He is known for his prophecies concerning judgment and redemption.

2. Shebna
Although not mentioned directly in this verse, the context of Isaiah 22 involves Shebna, a high-ranking official in King Hezekiah's court, who is being rebuked for his pride and self-reliance.

3. Jerusalem
The city where these events are taking place, representing the spiritual and political center of Judah.

4. The LORD
The sovereign God of Israel, who is executing judgment and demonstrating His authority over human affairs.

5. The Mighty Man
A reference to those in positions of power and influence, specifically Shebna in this context, who are being warned of impending judgment.
Teaching Points
The Danger of Pride
Pride can lead to a false sense of security and self-reliance, which ultimately results in God's judgment. We must guard our hearts against pride and seek humility.

God's Sovereignty
God is in control of all things, including the rise and fall of leaders. We should trust in His plans and submit to His authority.

The Call to Repentance
When confronted with our sins, like Shebna, we are called to repent and turn back to God. Repentance is a crucial step in restoring our relationship with Him.

The Importance of Humility
Humility is essential in our walk with God. By acknowledging our dependence on Him, we align ourselves with His will and receive His grace.

The Consequences of Disobedience
Disobedience to God's commands can lead to severe consequences. We must strive to live in obedience to His Word and seek His guidance in all things.
Bible Study Questions
1. How does the context of Isaiah 22:17 help us understand the specific warning given to Shebna, and what can we learn from his example?

2. In what ways does pride manifest in our lives today, and how can we actively combat it with humility?

3. How does the theme of God's sovereignty in Isaiah 22:17 encourage us to trust in His plans, even when they involve difficult circumstances?

4. What steps can we take to ensure that we are living in obedience to God's Word, and how can we encourage others to do the same?

5. How do the additional scriptures connected to Isaiah 22:17 reinforce the message of humility and reliance on God, and how can we apply these lessons in our daily lives?
Connections to Other Scriptures
Isaiah 22:15-19
Provides the broader context of the judgment against Shebna, highlighting his pride and the consequences of his actions.

Proverbs 16:18
Relates to the theme of pride leading to downfall, emphasizing the biblical principle that pride precedes destruction.

James 4:6
Connects to the idea that God opposes the proud but gives grace to the humble, reinforcing the need for humility before God.

1 Peter 5:6
Encourages believers to humble themselves under God's mighty hand, which ties into the theme of divine authority and human humility.
Captivity, and Yet SafetyW.M. Statham Isaiah 22:17
Denunciation of ShebnaE. Johnson Isaiah 22:15-19
ShebnaB. Blake, B. D.Isaiah 22:15-19
Shebna a ForeignerProf. S. R. Driver, D. D.Isaiah 22:15-19
Shebna's TombSir E. Strachey, BartIsaiah 22:15-19
Shebna's Vain ExpectationF. Delitzsch.Isaiah 22:15-19
The Prophecy Concerning ShebnaProf. S. R. Driver, D. D.Isaiah 22:15-19
Human Reckoning and Divine InterruptionW. Clarkson Isaiah 22:15-25
Man's Plans for Himself Frustrated by God's Plan for HimR. Tuck Isaiah 22:16, 17
People
Aram, David, Elam, Eliakim, Hilkiah, Isaiah, Shebna
Places
Elam, House of the Forest, Jerusalem, Kedar, Kir
Topics
Behold, Captivity, Carry, Casting, Closely, Cover, Entirely, Firm, Firmly, Force, Grasp, Gripping, Headlong, Hold, Hurl, Man's, Mighty, O, Overcome, Round, Seize, Strong, Surely, Throw, Violently, Wind, Wrap, Yea, Yes
Dictionary of Bible Themes
Isaiah 22:16

     4354   rock
     4830   height
     5583   tools
     9040   grave, the

Isaiah 22:15-16

     9050   tombs

Library
Prevailing Prayer.
Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his
Charles Grandison Finney—Lectures on Revivals of Religion

Sundry Sharp Reproofs
This doctrine draws up a charge against several sorts: 1 Those that think themselves good Christians, yet have not learned this art of holy mourning. Luther calls mourning a rare herb'. Men have tears to shed for other things, but have none to spare for their sins. There are many murmurers, but few mourners. Most are like the stony ground which lacked moisture' (Luke 8:6). We have many cry out of hard times, but they are not sensible of hard hearts. Hot and dry is the worst temper of the body. Sure
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Sennacherib (705-681 B. C. )
The struggle of Sennacherib with Judaea and Egypt--Destruction of Babylon. Sennacherib either failed to inherit his father's good fortune, or lacked his ability.* He was not deficient in military genius, nor in the energy necessary to withstand the various enemies who rose against him at widely removed points of his frontier, but he had neither the adaptability of character nor the delicate tact required to manage successfully the heterogeneous elements combined under his sway. * The two principal
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

The Call of Matthew - the Saviour's Welcome to Sinners - Rabbinic Theology as Regards the Doctrine of Forgiveness in Contrast to the Gospel of Christ
In two things chiefly does the fundamental difference appear between Christianity and all other religious systems, notably Rabbinism. And in these two things, therefore, lies the main characteristic of Christ's work; or, taking a wider view, the fundamental idea of all religions. Subjectively, they concern sin and the sinner; or, to put it objectively, the forgiveness of sin and the welcome to the sinner. But Rabbinism, and every other system down to modern humanitarianism - if it rises so high in
Alfred Edersheim—The Life and Times of Jesus the Messiah

Third Withdrawal from Herod's Territory.
Subdivision B. The Great Confession Made by Peter. (Near Cæsarea Philippi, Summer, a.d. 29.) ^A Matt. XVI. 13-20; ^B Mark VIII. 27-30; ^C Luke IX. 18-21. ^b 27 And Jesus went forth, and his disciples, into the villages of Cæsarea Philippi [The city of Paneas was enlarged by Herod Philip I., and named in honor of Tiberias Cæsar. It also bore the name Philippi because of the name of its builder, and to distinguish it from Cæsarea Palestinæ or Cæsarea Strotonis, a
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

Links
Isaiah 22:17 NIV
Isaiah 22:17 NLT
Isaiah 22:17 ESV
Isaiah 22:17 NASB
Isaiah 22:17 KJV

Isaiah 22:17 Commentaries

Bible Hub
Isaiah 22:16
Top of Page
Top of Page