Isaiah 19:8
Then the fishermen will mourn, all who cast a hook into the Nile will lament, and those who spread nets on the waters will pine away.
Then the fishermen will mourn
The word "fishermen" in Hebrew is "דַּיָּגִים" (dayyagim), which refers to those who make their living by catching fish. In the context of ancient Egypt, the Nile River was a lifeline, providing sustenance and economic stability. The mourning of the fishermen symbolizes a profound disruption in daily life and economic hardship. This phrase highlights the dependency of the Egyptian people on the Nile, and the mourning signifies a deep sense of loss and despair. From a spiritual perspective, it serves as a reminder of the fragility of human reliance on earthly resources, urging believers to place their trust in God rather than in material wealth.

all who cast hooks into the Nile will lament
The phrase "cast hooks" refers to the method of fishing using hooks, a common practice in ancient times. The Nile, known as "יְאֹר" (ye'or) in Hebrew, was central to Egyptian civilization, not only as a source of food but also as a symbol of life and fertility. The lamentation of those who cast hooks signifies a broader national calamity affecting all levels of society. Historically, this can be seen as a prophetic warning of the impending judgment on Egypt, a nation that often stood in opposition to God's people. Spiritually, it serves as a call to repentance and recognition of God's sovereignty over all creation.

and those who spread nets on the water will pine away
"Spread nets" refers to another traditional fishing technique, indicating a comprehensive impact on the fishing industry. The phrase "pine away" suggests a gradual wasting or withering, emphasizing the prolonged suffering and decline. In the historical context, this imagery would resonate deeply with the original audience, as fishing was a vital part of the economy. Theologically, this serves as a metaphor for the consequences of turning away from God. It illustrates the futility of relying on human efforts and the inevitable decline that follows when a nation or individual places their trust in anything other than the Lord. This verse, therefore, is a powerful reminder of the need for faithfulness and dependence on God's provision and guidance.

Persons / Places / Events
1. Fishermen
Individuals who rely on fishing as their livelihood. In the context of ancient Egypt, fishermen were crucial to the economy and daily sustenance.

2. The Nile
The major river in Egypt, central to the nation's agriculture, economy, and daily life. It was considered a source of life and sustenance.

3. Isaiah
The prophet who conveyed God's messages to the people of Israel and surrounding nations, including prophecies concerning Egypt.

4. Egypt
A powerful nation during the time of Isaiah, often seen as both a threat and a refuge for Israel. The prophecy in Isaiah 19 addresses Egypt's future judgment and transformation.

5. Lamentation and Mourning
Emotional responses to loss and devastation, indicating the severity of the judgment prophesied by Isaiah.
Teaching Points
Dependence on God Over Earthly Resources
The mourning of the fishermen highlights the futility of relying solely on earthly resources. Believers are reminded to place their trust in God, who is the ultimate provider.

God's Sovereignty Over Nations
The prophecy against Egypt demonstrates God's control over all nations. Christians can find comfort in knowing that God is sovereign over world events and personal circumstances.

The Consequences of Idolatry and Sin
Egypt's judgment serves as a warning against idolatry and turning away from God. Believers are encouraged to examine their lives for anything that might take precedence over their relationship with God.

The Call to Spiritual Readiness
Just as the fishermen faced unexpected loss, Christians are called to be spiritually prepared for trials and to find their hope in Christ.
Bible Study Questions
1. How does the mourning of the fishermen in Isaiah 19:8 reflect the broader theme of judgment in the chapter, and what can we learn about God's justice?

2. In what ways does the dependency of Egypt on the Nile parallel our own dependencies today, and how can we shift our reliance to God?

3. How does the prophecy against Egypt in Isaiah 19 relate to the plagues in Exodus, and what does this teach us about God's power and purpose?

4. Considering Jesus' call to be "fishers of men," how can we apply this spiritual calling in our daily lives, especially in times of personal or communal crisis?

5. Reflect on a time when you faced a significant loss or change. How did your faith in God's sovereignty help you navigate that situation, and how can Isaiah 19:8 encourage you today?
Connections to Other Scriptures
Exodus 7:18
This verse describes the first plague in Egypt, where the Nile turned to blood, causing the fish to die. It highlights the dependency of Egypt on the Nile and the impact of divine judgment.

Ezekiel 29:3-5
This passage also speaks of judgment against Egypt, using imagery of the Nile and its creatures, reinforcing the theme of God's sovereignty over nations.

Matthew 4:19
Jesus calls His disciples to be "fishers of men," which contrasts the mourning of the fishermen in Isaiah 19:8, offering a spiritual perspective on fishing.
A Picture of PenaltyW. Clarkson Isaiah 19:2-10
The Drying Up of the NileE. Johnson Isaiah 19:5-10
The Withholding of God's Gifts Making Man's WoeR. Tuck Isaiah 19:5-10
People
Assyrians, Egyptians, Isaiah, Pharaoh
Places
Assyria, Canaan, City of Destruction, Egypt, Memphis, Nile River, Zoan
Topics
Angle, Brook, Brooks, Cast, Casting, Face, Fish, Fishermen, Fishers, Fish-hook, Fishing-lines, Full, Grief, Groan, Hearts, Hook, Hooks, Lament, Lamented, Languish, Languished, Line, Mourn, Mourned, Net, Nets, Nile, Pine, Sad, Sorrow, Spread, Spreading, Stretched, Throw, Waters
Dictionary of Bible Themes
Isaiah 19:8

     4642   fish
     5425   net
     5433   occupations
     5899   lament

Isaiah 19:1-10

     5938   sadness

Isaiah 19:4-10

     4819   dryness

Isaiah 19:5-8

     4260   rivers and streams

Isaiah 19:8-10

     5970   unhappiness

Library
The Fruits of Grace
"In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the Lord of hosts; one shall be called the city of destruction. In that day shall there be an altar to the Lord in the midst of the land of Egypt, and a pillar at the border thereof to the Lord. And it all be for a sign and for a witness unto the Lord of hosts in the land of Egypt: for they shall cry unto the Lord because of the oppressors, and he shall send them a Saviour, and a great one, and he shall
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

'He Uttered his Voice, the Earth Melted'
'Then Isaiah the son of Amos sent to Hezekiah, saying, Thus saith the Lord God of Israel, That which thou hast prayed to Me against Sennacherib king of Assyria I have heard. 21. This is the word that the Lord hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee. 22. Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even
Alexander Maclaren—Expositions of Holy Scripture

Exposition of the Moral Law.
1. The Law was committed to writing, in order that it might teach more fully and perfectly that knowledge, both of God and of ourselves, which the law of nature teaches meagrely and obscurely. Proof of this, from an enumeration of the principal parts of the Moral Law; and also from the dictate of natural law, written on the hearts of all, and, in a manner, effaced by sin. 2. Certain general maxims. 1. From the knowledge of God, furnished by the Law, we learn that God is our Father and Ruler. Righteousness
John Calvin—The Institutes of the Christian Religion

a survey of the third and closing discourse of the prophet
We shall now, in conclusion, give a survey of the third and closing discourse of the prophet. After an introduction in vi. 1, 2, where the mountains serve only to give greater solemnity to the scene (in the fundamental passages Deut. xxxii. 1, and in Is. 1, 2, "heaven and earth" are mentioned for the same purposes, inasmuch as they are the most venerable parts of creation; "contend with the mountains" by taking them in and applying to [Pg 522] them as hearers), the prophet reminds the people of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it
John Cunningham—The Ordinance of Covenanting

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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