Isaiah 17:4
"In that day the splendor of Jacob will fade, and the fat of his body will waste away,
In that day
This phrase often signals a prophetic declaration, indicating a specific time of divine intervention or judgment. It is a common expression in prophetic literature, pointing to a future event determined by God. In the context of Isaiah, "that day" frequently refers to a time of reckoning or fulfillment of God's plans, often associated with both judgment and restoration.

the splendor of Jacob will fade
"Jacob" here represents the nation of Israel, as Jacob was the patriarch whose name was changed to Israel. The "splendor" refers to the prosperity, strength, and glory of the nation. The fading of this splendor suggests a decline in Israel's power and influence, likely due to divine judgment. Historically, this can be linked to the Assyrian invasions that led to the downfall of the Northern Kingdom. Theologically, it serves as a reminder of the consequences of turning away from God.

and the fat of his body will waste away
The "fat" symbolizes abundance and prosperity. In ancient cultures, fatness was often associated with wealth and health. The wasting away of the fat indicates a loss of prosperity and vitality, possibly due to external threats or internal corruption. This imagery underscores the severity of the judgment and the complete reversal of fortune for Israel. It also serves as a metaphor for spiritual decline, where the richness of faith and obedience is lost. This can be connected to other scriptural warnings about the dangers of complacency and the need for repentance.

Persons / Places / Events
1. Jacob
Represents the nation of Israel. The use of "Jacob" here is symbolic of the people of Israel, often referred to by the name of their patriarch.

2. The Day
Refers to a specific time of judgment or significant event in biblical prophecy. In the context of Isaiah, it often points to a time when God will act decisively in history.

3. The Glory of Jacob
Symbolizes the prosperity, strength, and pride of Israel. The fading of this glory indicates a decline in these attributes.

4. The Fat of His Body
Represents abundance and wealth. The wasting away of this fat signifies a loss of prosperity and well-being.
Teaching Points
Understanding God's Judgment
God's judgment is often a response to the people's disobedience and idolatry. It serves as a call to repentance and a reminder of His sovereignty.

The Temporary Nature of Earthly Glory
Earthly prosperity and glory are fleeting. True and lasting glory comes from a relationship with God and living according to His will.

The Call to Humility
The fading of glory and wasting away of abundance should lead to humility and dependence on God rather than pride in one's own achievements.

Trust in God's Plan
Even in times of judgment and loss, believers are called to trust in God's ultimate plan for restoration and redemption.
Bible Study Questions
1. How does the fading glory of Jacob in Isaiah 17:4 reflect the spiritual state of Israel at the time?

2. In what ways can the concept of "the fat of his body will waste away" be applied to modern-day believers in terms of spiritual health and priorities?

3. How do the themes of judgment and restoration in Isaiah 17:4 connect with the broader account of the Bible, particularly in the New Testament?

4. What are some practical steps believers can take to ensure their "glory" is rooted in God rather than in temporary, worldly achievements?

5. How can the message of Isaiah 17:4 encourage believers to remain faithful during times of personal or communal trial?
Connections to Other Scriptures
Isaiah 10:16
This verse also speaks of the Lord sending leanness among the fat ones, indicating a similar theme of judgment and reduction of prosperity.

Hosea 4:7
Discusses how the glory of Israel will be turned to shame, paralleling the theme of fading glory in Isaiah 17:4.

Jeremiah 30:7
Refers to a time of trouble for Jacob, which can be connected to the "day" mentioned in Isaiah 17:4, emphasizing a period of trial and transformation.
The Cities of AroerF. Delitzsch, D. D.Isaiah 17:1-5
The Fall of DamascusJ. Parker, D. D.Isaiah 17:1-5
The Loss of Faculty as a JudgmentJ. Parker, D. D.Isaiah 17:1-5
The Oracle Concerning Damascus and IsraelF. Delitzsch.Isaiah 17:1-5
ReductionW. Clarkson Isaiah 17:1-6
Damascus and IsraelE. Johnson Isaiah 17:1-8
People
Amorites, Aram, Hivites, Isaiah, Israelites, Jacob
Places
Aroer, Damascus, Syria, Valley of Rephaim
Topics
Body, Diminished, Fade, Fat, Fatness, Feeble, Flesh, Glory, Grow, Honour, Jacob, Lean, Low, Pass, Poor, Strength, Thin, Waste, Wax
Dictionary of Bible Themes
Isaiah 17:4

     5858   fat
     6142   decay

Isaiah 17:4-6

     4428   corn
     4492   olive
     4510   sowing and reaping

Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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