Isaiah 17:10
For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you cultivate delightful plots and set out cuttings from exotic vines--
For you have forgotten the God of your salvation
This phrase highlights Israel's spiritual amnesia, a recurring theme in the Old Testament. The Israelites often forgot God's past deliverance, such as the Exodus from Egypt, which is a foundational event in their history (Exodus 12-14). Forgetting God implies neglecting His commandments and covenant, leading to idolatry and moral decay. The term "God of your salvation" underscores that deliverance and protection come solely from Yahweh, not from foreign alliances or idols.

and failed to remember the Rock of your refuge.
The "Rock" is a metaphor for God's strength and reliability, as seen in Deuteronomy 32:4, where God is described as the Rock whose works are perfect. This imagery is used throughout the Psalms to convey God's unchanging nature and protection (Psalm 18:2). The failure to remember signifies a lack of trust and dependence on God, leading to spiritual instability and vulnerability to external threats.

Therefore, though you cultivate delightful plots
This phrase suggests that despite Israel's efforts to create prosperity and security through agriculture and alliances, these efforts are futile without God's blessing. The "delightful plots" symbolize human attempts to achieve success and happiness apart from divine guidance. In the ancient Near East, agriculture was a primary source of sustenance and wealth, making it a fitting metaphor for self-reliance.

and set out cuttings from exotic vines—
The "exotic vines" may refer to foreign influences and alliances that Israel sought instead of relying on God. In biblical symbolism, vines often represent Israel itself (Isaiah 5:1-7), and the introduction of "exotic" elements suggests a departure from their covenant identity. This can also be seen as a metaphor for adopting foreign religious practices, which led to spiritual corruption and judgment. The futility of these actions is emphasized in the subsequent verses, where the anticipated harvest fails to materialize, illustrating the consequences of forgetting God.

Persons / Places / Events
1. God of your salvation
Refers to Yahweh, the covenant God of Israel, who is the source of deliverance and salvation for His people.

2. Rock of your refuge
A metaphor for God, emphasizing His strength, stability, and protection.

3. Israel
The primary audience of Isaiah's prophecy, representing the people who have turned away from God.

4. Imported vine slips
Symbolic of Israel's reliance on foreign alliances and practices instead of trusting in God.

5. Isaiah
The prophet delivering God's message, calling Israel to repentance and remembrance of their true source of security.
Teaching Points
Remembering God as Our Foundation
Just as Israel forgot their God, we must be vigilant in remembering God as the foundation of our lives. Regular prayer, worship, and study of Scripture help keep our focus on Him.

The Danger of Misplaced Trust
Israel's reliance on foreign alliances serves as a warning against placing our trust in worldly solutions rather than in God. We should evaluate where we place our trust and ensure it aligns with God's will.

Cultivating Spiritual Growth
The imagery of cultivating plants can be applied to our spiritual lives. We must nurture our relationship with God through spiritual disciplines, ensuring our growth is rooted in Him.

Consequences of Forgetfulness
Forgetting God leads to spiritual decline and vulnerability. We must actively remember His past faithfulness and promises to avoid the pitfalls of forgetfulness.

God as Our Refuge
In times of trouble, God is our ultimate refuge. We should turn to Him first, seeking His protection and guidance rather than relying solely on human solutions.
Bible Study Questions
1. What are some practical ways you can ensure you remember God as the foundation of your life daily?

2. In what areas of your life might you be placing trust in "imported vine slips" rather than in God?

3. How can the imagery of God as a "Rock" and "Refuge" provide comfort and assurance in your current circumstances?

4. Reflect on a time when you forgot to rely on God. What were the consequences, and how can you learn from that experience?

5. How do the additional scriptures connected to Isaiah 17:10 deepen your understanding of the importance of remembering and trusting in God?
Connections to Other Scriptures
Deuteronomy 32:15
This verse speaks of Israel's neglect of God, the "Rock" of their salvation, similar to Isaiah 17:10.

Psalm 18:2
Describes God as a rock and fortress, reinforcing the imagery of God as a refuge.

Jeremiah 2:13
Highlights Israel's forsaking of God, the "fountain of living waters," for broken cisterns, paralleling the theme of misplaced trust.

Hosea 8:14
Discusses Israel's forgetfulness of their Maker, akin to the forgetfulness mentioned in Isaiah 17:10.
God Our RockR. Tuck Isaiah 17:10
The Harvest of a Godless LifeAlexander MaclarenIsaiah 17:10
Forgetfulness of God and its ConsequencesE. Johnson Isaiah 17:9-11
Evils of Forgetting GodJ. Walker, D. D.Isaiah 17:10-11
Forgetfulness of God PunishedH. Woodcock.Isaiah 17:10-11
God's Love in the Deprivations of LifeJ. Parker, D. D.Isaiah 17:10-11
God's Righteousness in His Dealings with MenJ. Parker, D. D.Isaiah 17:10-11
Lives of DisappointmentP. B. Meyer, B. A.Isaiah 17:10-11
Pleasant Plants and Strange SlipsF. Delitzsch.Isaiah 17:10-11
Prosperity in the Seeming OnlyJ. Parker, D. D.Isaiah 17:10-11
Reclamation by PunishmentJ. Parker, D. D.Isaiah 17:10-11
The Harvest of SorrowH. B. Ingram.Isaiah 17:10-11
The Sin and Doom of UngodlinessW. Clarkson Isaiah 17:10, 11
The Temporary Success of an Evil AllianceF. Delitzsch.Isaiah 17:10-11
People
Amorites, Aram, Hivites, Isaiah, Israelites, Jacob
Places
Aroer, Damascus, Syria, Valley of Rephaim
Topics
Adonis, Alien, Cause, Delightful, Finest, Foreign, Forgotten, Fortress, Garden, Hast, Honour, Imported, Kept, Mind, Mindful, Plant, Plantations, Plantest, Plants, Pleasant, Pleasantness, Refuge, Remembered, Rock, Salvation, Savior, Seedlings, Settest, Slip, Slips, Sowest, Strange, Stranger, Strength, Stronghold, Though, Vine, Vine-cuttings, Vines
Dictionary of Bible Themes
Isaiah 17:10

     1205   God, titles of
     1240   God, the Rock
     4354   rock
     5316   fortress
     8741   failure

Isaiah 17:10-11

     4464   harvest
     4510   sowing and reaping
     4534   vine
     8763   forgetting

Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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