Isaiah 17:11
though on the day you plant you make them grow, and on that morning you help your seed sprout--yet the harvest will vanish on the day of disease and incurable pain.
In the day
This phrase sets a specific time frame, indicating a moment of reckoning or judgment. In the Hebrew context, "day" often signifies a period of divine intervention or significant change. It is a reminder that God's timing is perfect and that He acts decisively in history.

you will carefully fence
The act of fencing implies protection and care. In ancient agricultural practices, fencing was crucial to safeguard crops from animals and thieves. Spiritually, this suggests human efforts to secure and protect what is valuable, yet it also hints at the futility of relying solely on human strength without divine blessing.

your plantings
Plantings symbolize human endeavors and investments. In the agrarian society of ancient Israel, planting was a vital activity for survival and prosperity. This imagery reflects the broader theme of sowing and reaping found throughout Scripture, emphasizing that what is sown in the flesh will reap corruption unless it is blessed by God.

and in the morning
Morning signifies new beginnings and hope. Biblically, it often represents the dawn of God's mercies and the renewal of His promises. This phrase suggests an expectation of growth and fruition, a fresh start after the labor of planting.

you will bring them to bud
The budding of plants is a metaphor for potential and the initial signs of success. It indicates the early stages of growth and the anticipation of a fruitful harvest. Spiritually, it can be seen as the initial evidence of God's work in our lives, the first fruits of His promises.

yet the harvest
Harvest is a time of reaping and gathering the results of one's labor. It is a critical moment in the agricultural cycle and a frequent biblical metaphor for judgment and reward. The harvest represents the culmination of efforts and the realization of potential.

will flee away
This phrase conveys a sense of loss and disappointment. Despite the careful preparation and hopeful beginnings, the expected outcome vanishes. It serves as a sobering reminder of the transient nature of earthly endeavors and the futility of relying on human efforts without God's blessing.

on the day of disease
Disease here symbolizes affliction and calamity. In the biblical context, disease often represents divine judgment or the consequences of sin. It underscores the vulnerability of human life and the need for divine intervention and healing.

and incurable pain
Incurable pain suggests a deep, unrelenting suffering that cannot be remedied by human means. It points to the ultimate consequences of turning away from God and the spiritual anguish that results from separation from Him. This phrase calls believers to seek the Lord, who alone can heal and restore.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He prophesied during the reigns of several kings of Judah and often spoke of judgment and redemption.

2. Israel and Judah
The divided kingdoms of God's chosen people. Isaiah's prophecies often addressed both, warning them of impending judgment due to their disobedience.

3. Syria and Ephraim
In the context of Isaiah 17, these regions are involved in a coalition against Judah, which Isaiah prophesies will face judgment.

4. Judgment
A recurring theme in Isaiah, where God warns His people of the consequences of their idolatry and disobedience.

5. Harvest
Symbolic of the results of one's labor and efforts, often used in scripture to represent spiritual fruitfulness or lack thereof.
Teaching Points
The Futility of Self-Reliance
Relying solely on human effort without seeking God's guidance and blessing can lead to disappointment and failure. Isaiah 17:11 warns against trusting in our own strength.

The Importance of Spiritual Preparation
Just as planting requires preparation and care, so does our spiritual life. We must cultivate our hearts to receive God's Word and produce lasting fruit.

The Consequences of Disobedience
Ignoring God's commands and pursuing our own desires can lead to spiritual barrenness and judgment, as illustrated by the vanished harvest.

God's Sovereignty in Our Efforts
Ultimately, it is God who gives the increase. We must acknowledge His sovereignty in all our endeavors and seek His will above our own.

The Urgency of Repentance
The warning of a vanished harvest serves as a call to repentance and turning back to God before it's too late.
Bible Study Questions
1. How does Isaiah 17:11 illustrate the consequences of relying on human effort without God's blessing?

2. In what ways can we ensure that our spiritual "planting" is aligned with God's will and purpose?

3. How does the principle of sowing and reaping, as seen in Galatians 6:7-8, apply to our daily lives and decisions?

4. What are some modern-day examples of "planting" that might lead to a "vanished harvest" if not done in accordance with God's guidance?

5. How can we apply the lessons from Isaiah 17:11 to cultivate a heart that is receptive to God's Word and produces lasting spiritual fruit?
Connections to Other Scriptures
Galatians 6:7-8
This passage speaks about sowing and reaping, emphasizing that what one sows, they will also reap. It connects to Isaiah 17:11 by illustrating the principle of spiritual consequences.

Matthew 13:1-23
The Parable of the Sower, where Jesus explains how different types of soil (hearts) receive the seed (Word of God), relates to the idea of planting and the resulting harvest.

Hosea 8:7
This verse speaks of sowing the wind and reaping the whirlwind, highlighting the futility of efforts without God, similar to the message in Isaiah 17:11.
The Mission of DisappointmentR. Tuck Isaiah 17:11
Forgetfulness of God and its ConsequencesE. Johnson Isaiah 17:9-11
Evils of Forgetting GodJ. Walker, D. D.Isaiah 17:10-11
Forgetfulness of God PunishedH. Woodcock.Isaiah 17:10-11
God's Love in the Deprivations of LifeJ. Parker, D. D.Isaiah 17:10-11
God's Righteousness in His Dealings with MenJ. Parker, D. D.Isaiah 17:10-11
Lives of DisappointmentP. B. Meyer, B. A.Isaiah 17:10-11
Pleasant Plants and Strange SlipsF. Delitzsch.Isaiah 17:10-11
Prosperity in the Seeming OnlyJ. Parker, D. D.Isaiah 17:10-11
Reclamation by PunishmentJ. Parker, D. D.Isaiah 17:10-11
The Harvest of SorrowH. B. Ingram.Isaiah 17:10-11
The Sin and Doom of UngodlinessW. Clarkson Isaiah 17:10, 11
The Temporary Success of an Evil AllianceF. Delitzsch.Isaiah 17:10-11
People
Amorites, Aram, Hivites, Isaiah, Israelites, Jacob
Places
Aroer, Damascus, Syria, Valley of Rephaim
Topics
Bitter, Blossom, Boughs, Bring, Bud, Carefully, Causest, Desperate, Disease, Fence, Flee, Flees, Fleeth, Flourish, Flowering, Fruit, Grief, Grow, Growth, Harvest, Heap, Hedge, Hedgest, Incurable, Makest, Morning, Morrow, Mortal, Nothing, Overflowing, Pain, Plant, Planting, Possession, Seed, Sickliness, Sorrow, Sow, Taking, Though, Wasted, Watching, Wilt, Yet
Dictionary of Bible Themes
Isaiah 17:10-11

     4464   harvest
     8763   forgetting

Library
The Harvest of a Godless Life
'Because thou hast forgotten the God of thy salvation, and hast not been mindful of the Rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips: In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.'--ISAIAH xvii. 10, 11. The original application of these words is to Judah's alliance with Damascus, which Isaiah was dead against.
Alexander Maclaren—Expositions of Holy Scripture

The Child Jesus Brought from Egypt to Nazareth.
(Egypt and Nazareth, b.c. 4.) ^A Matt. II. 19-23; ^C Luke II. 39. ^a 19 But when Herod was dead [He died in the thirty-seventh year of his reign and the seventieth of his life. A frightful inward burning consumed him, and the stench of his sickness was such that his attendants could not stay near him. So horrible was his condition that he even endeavored to end it by suicide], behold, an angel of the Lord [word did not come by the infant Jesus; he was "made like unto his brethren" (Heb. ii. 17),
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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