Isaiah 16:14
And now the LORD says, "In three years, as a hired worker counts the years, Moab's splendor will become an object of contempt, with all her many people. And those who are left will be few and feeble."
And now the LORD says
This phrase introduces a direct declaration from God, emphasizing the authority and certainty of the message. In the prophetic tradition, such declarations are often used to convey divine judgment or promise. The use of "LORD" (YHWH) underscores the covenantal relationship between God and His people, highlighting His sovereignty over all nations, including Moab.

In three years
The specific timeframe indicates the immediacy and certainty of the prophecy. The use of a precise period suggests that the events are imminent and unavoidable. This timeframe is reminiscent of other prophetic timelines in Scripture, such as the three days of Jonah in the belly of the fish, symbolizing a period of waiting or impending change.

as a hired worker counts the years
This comparison to a hired worker suggests precision and exactness, as a laborer would meticulously track time to ensure proper payment. It implies that the prophecy will be fulfilled exactly as stated, without delay or extension, reflecting God's control over time and events.

Moab’s splendor will become an object of contempt
Moab, a neighboring nation of Israel, was often in conflict with Israel. Known for its wealth and pride, Moab's "splendor" refers to its prosperity and cultural achievements. The prophecy foretells a reversal of fortune, where Moab's glory will turn to shame. This echoes themes of divine judgment against pride found throughout the Bible, such as in the fall of Babylon (Isaiah 13-14).

with all her many people
This phrase highlights the extent of the judgment, affecting the entire population of Moab. It underscores the comprehensive nature of God's judgment, which spares no one. The mention of "many people" also reflects Moab's once-great population and influence, which will be drastically reduced.

And those who are left will be few and feeble
The prophecy concludes with a stark image of desolation. The survivors will be "few and feeble," indicating a significant reduction in numbers and strength. This outcome serves as a warning of the consequences of pride and opposition to God's will. It parallels other biblical accounts of remnant theology, where a small, weakened group remains after divine judgment, such as the remnant of Israel after the Babylonian exile.

Persons / Places / Events
1. The LORD
The sovereign God of Israel, who speaks through the prophet Isaiah, declaring His judgment and plans.

2. Isaiah
The prophet through whom God delivers His message. Isaiah's role is to communicate God's will and future events to the people.

3. Moab
A nation east of Israel, often in conflict with Israel. Moab is known for its pride and idolatry, and here it faces impending judgment.

4. Hired Worker
A metaphor used to describe the precision and certainty of the timing of Moab's downfall, as a hired worker would meticulously count his days of labor.

5. Judgment
The event of Moab's impending downfall, which is a direct result of their pride and opposition to God.
Teaching Points
God's Sovereignty and Timing
God's declarations are precise and certain. Just as a hired worker counts his days, God's timing is perfect and assured.

The Consequences of Pride
Moab's downfall serves as a warning against pride and self-reliance. Nations and individuals alike must humble themselves before God.

The Certainty of God's Word
When God speaks, His words are fulfilled. Believers can trust in the reliability and truth of God's promises and warnings.

The Remnant Principle
Even in judgment, God often preserves a remnant. This principle encourages hope and repentance, knowing that God is merciful.

Reflecting on Our Own Lives
Consider areas where pride or self-reliance might be leading us away from God. Seek humility and dependence on Him.
Bible Study Questions
1. How does the metaphor of a "hired worker" enhance our understanding of God's timing in Isaiah 16:14?

2. In what ways does the judgment of Moab reflect the broader biblical theme of God's sovereignty over nations?

3. How can we apply the lesson of Moab's pride and downfall to our personal lives and spiritual walk?

4. What other biblical examples illustrate the principle of a remnant being preserved, and how does this encourage us today?

5. How can we ensure that we are listening to and heeding God's warnings in our own lives, as seen in the prophecy against Moab?
Connections to Other Scriptures
Isaiah 15
Provides context for the judgment against Moab, describing the lament and destruction that will come upon the nation.

Jeremiah 48
Expands on the prophecy against Moab, detailing the reasons for their judgment, including pride and false security.

Deuteronomy 2:9
Offers historical context about Moab's relationship with Israel and God's initial command not to harass Moab.

Psalm 60:8
Illustrates the broader biblical theme of God's sovereignty over nations, including Moab.

Amos 2:1-3
Another prophetic declaration against Moab, emphasizing God's justice and the consequences of their actions.
Lament Over MoabE. Johnson Isaiah 16:7-14
People
David, Isaiah
Places
Arnon, Elealeh, Heshbon, Jazer, Kir-hareseth, Moab, Sela, Sibmah, Zion
Topics
Account, Along, Bound, Contemned, Contempt, Contemptible, Contract, Count, Degraded, Despised, Esteemed, Feeble, Glory, Hired, Hireling, Honour, Impotent, Lightly, Mighty, Moab, Moab's, Multitude, Nothing, Payment, Population, Remnant, Rest, Saying, Says, Servant, Shame, Speaketh, Speaks, Spite, Splendor, Spoken, Strength, Survive, Survivors, Wax, Within, Worker, Working
Dictionary of Bible Themes
Isaiah 16:14

     5888   inferiority

Library
Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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