Isaiah 13:3
I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph.
I have commanded My sanctified ones;
This phrase indicates divine authority and purpose. The "sanctified ones" are those set apart by God for a specific task. In the context of Isaiah 13, these are likely the Medes, who were used by God to bring judgment upon Babylon. The term "sanctified" here does not imply moral purity but rather being consecrated for God's use. This reflects the biblical theme that God can use any nation or people to fulfill His purposes, as seen in other instances like Cyrus in Isaiah 45:1. The concept of being "commanded" by God underscores His sovereignty over nations and history.

I have even summoned My warriors
The "warriors" are those who will carry out God's judgment. Historically, this refers to the Medes and Persians, who conquered Babylon in 539 BC. The summoning of these warriors highlights God's control over historical events and His ability to orchestrate the rise and fall of empires. This aligns with the biblical narrative that God is the ultimate authority over all earthly powers, as seen in Daniel 2:21, where God changes times and seasons and deposes kings.

to execute My wrath
This phrase emphasizes the purpose of the warriors' summoning: to carry out divine judgment. The "wrath" of God is a recurring theme in the Bible, representing His righteous anger against sin and injustice. In the context of Isaiah 13, Babylon's pride and idolatry warranted such judgment. This reflects the broader biblical principle that God is just and will not leave sin unpunished, as seen in Romans 1:18, where God's wrath is revealed against all ungodliness.

and exult in My triumph.
The final phrase speaks to the outcome of God's judgment: His ultimate victory. The "triumph" is not just the defeat of Babylon but the demonstration of God's power and justice. The exultation of the warriors can be seen as a reflection of God's glory being revealed through His acts of judgment. This anticipates the eschatological victory of God over all evil, as depicted in Revelation 19:1-2, where a great multitude in heaven praises God for His true and just judgments.

Persons / Places / Events
1. God
The speaker in this verse, who commands and summons His chosen instruments for a divine purpose.

2. Sanctified Ones
Individuals set apart by God for a specific task, often seen as holy or consecrated.

3. Warriors
Those who are called to carry out God's judgment, possibly referring to the Medes as historical agents of God's wrath against Babylon.

4. Babylon
The target of God's impending judgment, representing a powerful empire known for its pride and idolatry.

5. Isaiah
The prophet through whom God delivers this message, serving as a mouthpiece for divine revelation.
Teaching Points
God's Sovereignty in Judgment
God is in control of history and uses nations and individuals to fulfill His purposes, even in judgment.

The Role of the Sanctified
Being set apart by God involves a call to action, often requiring courage and obedience to fulfill His will.

The Reality of Divine Wrath
God's wrath is a response to sin and rebellion, reminding us of the seriousness of turning away from Him.

Joy in God's Triumph
There is a call to rejoice in God's ultimate victory over evil, encouraging believers to trust in His justice.

Historical Fulfillment and Prophetic Assurance
The historical fulfillment of prophecies like this one assures us of the reliability of God's Word and His promises.
Bible Study Questions
1. How does understanding God's sovereignty in Isaiah 13:3 impact your view of current world events?

2. In what ways can you identify with the "sanctified ones" in your own life and calling?

3. How does the concept of divine wrath challenge or affirm your understanding of God's character?

4. What are some practical ways you can rejoice in God's triumph in your daily life?

5. How does the historical context of Isaiah 13:3 enhance your trust in the prophetic assurances found in Scripture?
Connections to Other Scriptures
Joel 3:9-11
This passage also speaks of God summoning nations for judgment, highlighting the theme of divine orchestration in warfare.

Jeremiah 51:11
Here, God stirs up the spirit of the kings of the Medes against Babylon, directly connecting to the historical context of Isaiah 13.

Revelation 18
The fall of Babylon is echoed in the New Testament, symbolizing the ultimate defeat of worldly powers opposed to God.
The Lord's Sanctified OnesR. Tuck Isaiah 13:3
Babylon Stands for the Spirit of the WorldHugh Black, M. A.Isaiah 13:1-5
The Babylonian SpiritHugh Black, M. A.Isaiah 13:1-5
The Doom of BabylonHugh Black, M. A.Isaiah 13:1-5
The Power to SeeJ. Parker, D. D.Isaiah 13:1-5
The Prophet's BurdenJ. Parker, D. D.Isaiah 13:1-5
Oracle Concerning BabylonE. Johnson Isaiah 13:1-22
The Kingdom of GodW. Clarkson Isaiah 13:2-5
People
Amoz, Babylonians, Isaiah, Ophir
Places
Babylon, Gomorrah, Ophir, Sodom
Topics
Anger, Carry, Charge, Commanded, Consecrated, Effect, Excellency, Execute, Exulting, Hallowed, Highness, Holy, Mighty, Myself, Ones, Orders, Power, Pride, Proudly, Rejoice, Rejoicing, Sanctified, Summoned, Triumph, War, Warriors, Wrath, Yea, Yes
Dictionary of Bible Themes
Isaiah 13:1-22

     5305   empires

Isaiah 13:2-5

     5223   banner

Isaiah 13:3-4

     5606   warfare, nature of

Library
The Blind Man's Guide
'I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.'--ISAIAH xiii. 16. The grand stormy verses before these words, with all their dread array of natural convulsions, have one object--the tender guidance promised in the text. So we have the combination of terror and love, the blending in the divine government of terrible
Alexander Maclaren—Expositions of Holy Scripture

Scriptures Showing the Sin and Danger of Joining with Wicked and Ungodly Men.
Scriptures Showing The Sin And Danger Of Joining With Wicked And Ungodly Men. When the Lord is punishing such a people against whom he hath a controversy, and a notable controversy, every one that is found shall be thrust through: and every one joined with them shall fall, Isa. xiii. 15. They partake in their judgment, not only because in a common calamity all shares, (as in Ezek. xxi. 3.) but chiefly because joined with and partakers with these whom God is pursuing; even as the strangers that join
Hugh Binning—The Works of the Rev. Hugh Binning

A Clearing-Up Storm in the Realm
(Revelation, Chapters vi.-viii.) "God Almighty! King of nations! earth Thy footstool, heaven Thy throne! Thine the greatness, power, and glory, Thine the kingdom, Lord, alone! Life and death are in Thy keeping, and Thy will ordaineth all: From the armies of Thy heavens to an unseen insect's fall. "Reigning, guiding, all-commanding, ruling myriad worlds of light; Now exalting, now abasing, none can stay Thy hand of might! Working all things by Thy power, by the counsel of Thy will. Thou art God!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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