Isaiah 1:3
The ox knows its owner, and the donkey its master's manger, but Israel does not know; My people do not understand."
The ox knows its owner
The word "ox" in Hebrew is "שׁוֹר" (shor), a domesticated animal known for its strength and utility in agricultural societies. In ancient Israel, the ox was a symbol of servitude and reliability. The phrase "knows its owner" implies an innate recognition and acknowledgment of the one who provides and cares for it. This highlights the natural order and instinctual loyalty found in creation, which serves as a stark contrast to Israel's spiritual condition. The ox's knowledge of its owner is a metaphor for the expected relationship between God and His people, where recognition and submission to divine authority should be instinctual.

and the donkey its master’s manger
The "donkey," or "חֲמוֹר" (chamor) in Hebrew, is another domesticated animal, often associated with humility and service. The "master’s manger" refers to the feeding trough, a place of sustenance and provision. The donkey's awareness of its master's manger signifies a basic understanding of where its needs are met. This imagery underscores the simplicity and faithfulness of animals in recognizing their source of provision, contrasting with Israel's failure to recognize God as their provider. The donkey's relationship with its master is a call to Israel to return to a simple, trusting relationship with God.

but Israel does not know
The term "Israel" refers to the nation chosen by God, descendants of Jacob, who was renamed Israel. The phrase "does not know" uses the Hebrew word "יָדַע" (yada), which implies an intimate, experiential knowledge rather than mere intellectual awareness. This lack of knowledge is not due to ignorance but a willful rejection of God. Despite being God's chosen people, Israel's failure to "know" Him reflects a spiritual blindness and rebellion. This serves as a call to self-examination for believers, urging them to seek a deeper, more personal relationship with God.

My people do not understand
"My people" is a term of endearment and covenant, indicating God's special relationship with Israel. The phrase "do not understand" uses the Hebrew "בִּין" (bin), meaning to discern or perceive. This lack of understanding is a moral and spiritual deficiency, not an intellectual one. It suggests a failure to grasp the significance of their covenant relationship with God and the moral implications of their actions. This indictment is a call to repentance and renewal, urging God's people to seek wisdom and understanding through His Word and Spirit. The verse challenges believers to cultivate a heart that seeks to understand God's will and purpose.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book that bears his name. He prophesied to the Kingdom of Judah during a time of moral and spiritual decline.

2. Israel
Refers to the people of God, the descendants of Abraham, Isaac, and Jacob. In this context, it represents the nation that has turned away from God despite His continued faithfulness.

3. Ox and Donkey
These animals are used metaphorically to illustrate the natural recognition and understanding of their owners, contrasting with Israel's lack of recognition of God.

4. Owner and Master
Symbolic of God, who is the rightful Lord and caretaker of Israel, yet is not acknowledged by His people.

5. Manger
Represents the place of provision and sustenance, symbolizing God's provision for His people, which they fail to recognize.
Teaching Points
Recognition of God’s Sovereignty
Just as animals recognize their owners, we are called to acknowledge God as our Creator and Sustainer. This recognition should lead to a life of obedience and worship.

Spiritual Awareness and Understanding
The lack of understanding among the Israelites serves as a warning for us to seek spiritual discernment and knowledge of God through His Word.

Consequences of Spiritual Ignorance
Ignorance of God and His ways leads to spiritual decline and separation from Him. We must strive to know God personally and intimately.

The Importance of Gratitude
Recognizing God’s provision in our lives should lead to gratitude and a deeper relationship with Him, contrasting with Israel's failure to appreciate His care.

Call to Repentance
This passage serves as a call to repentance for those who have strayed from God, urging a return to Him with understanding and acknowledgment of His lordship.
Bible Study Questions
1. How does the metaphor of the ox and donkey in Isaiah 1:3 challenge us to recognize God in our daily lives?

2. In what ways can we cultivate a deeper understanding and knowledge of God to avoid the spiritual ignorance described in this passage?

3. Reflect on a time when you failed to recognize God's provision in your life. How can you develop a heart of gratitude moving forward?

4. How does the theme of spiritual awareness in Isaiah 1:3 connect with the teachings in Hosea 4:6 and Jeremiah 8:7?

5. What practical steps can you take to ensure that you are acknowledging God as your "Owner" and "Master" in every aspect of your life?
Connections to Other Scriptures
Jeremiah 8:7
This verse similarly uses animals to illustrate how even creatures recognize their appointed times, yet God's people fail to understand His laws and commands.

Hosea 4:6
Highlights the theme of a lack of knowledge leading to destruction, emphasizing the importance of understanding and acknowledging God.

Deuteronomy 32:28-29
Speaks of a nation lacking in counsel and understanding, paralleling the spiritual ignorance addressed in Isaiah 1:3.
Fatal InconsiderationH. Grove, M. A.Isaiah 1:3
God's Grief Became His Children Do not Know HimDavid Davies.Isaiah 1:3
InconsideratenessJ. Parker, D. D.Isaiah 1:3
InconsiderationIsaiah 1:3
Instinct Compared with Reason in its Recognition of PersoDean Goulburn.Isaiah 1:3
Isaiah's MessageJ. G. Rogers, B. A.Isaiah 1:3
Knowledge and WisdomT. Chalmers, D. D.Isaiah 1:3
Man in His Relation to GodDean Goulburn.Isaiah 1:3
Man Shamed by the Lower AnimalsIsaiah 1:3
Obligation and InterestW. Clarkson Isaiah 1:3
Reasons for ConsiderationH. Grove, M. A.Isaiah 1:3
The Distinction Between Knowledge and ConsiderationT. Chalmers, D. D.Isaiah 1:3
The Inconsiderateness of Mankind Towards GodIsaiah 1:3
The Stupidity of GodlessnessAlexander MaclarenIsaiah 1:3
Jehovah Arraigns His PeopleE. Johnson Isaiah 1:1-9
A Last AppealLloyd Robinson.Isaiah 1:2-31
God Finds Vindication in NatureD. Davies.Isaiah 1:2-31
God Man's Truest FriendIsaiah 1:2-31
IngratitudeBishop Reynolds.Isaiah 1:2-31
Isaiah's SermonIsaiah 1:2-31
Israel's ApostasyF. Delitzsch.Isaiah 1:2-31
The Fatherhood of God in Relation to IsraelF. Delitzsch.Isaiah 1:2-31
The Fatherhood of God in the Old TestamentJ. Parker, D. D.Isaiah 1:2-31
The Heinousness of Rebellion Against God's Paternal GovernmentT. W. Coit.Isaiah 1:2-31
The Parental Grief of God, and its Pathetic AppealD. Davies.Isaiah 1:2-31
The Sinful NationSermons by the Monday ClubIsaiah 1:2-31
The Sinful NationHanford A. Edson, D. D.Isaiah 1:2-31
The Sinful NationJ. Sanderson, D. D.Isaiah 1:2-31
People
Ahaz, Amos, Amoz, Hezekiah, Isaiah, Jotham, Uzziah
Places
Gomorrah, Jerusalem, Sodom, Zion
Topics
Ass, Consider, Crib, Doesn't, Donkey, Intelligence, Knoweth, Manger, Master, Master's, Owner, Owner's, Ox, Puts, Understand, Understood
Dictionary of Bible Themes
Isaiah 1:3

     4633   donkey
     4672   manger
     5135   blindness, spiritual
     5889   ingratitude
     5892   instinct
     8228   discernment, examples
     8355   understanding

Isaiah 1:1-6

     8705   apostasy, in OT

Isaiah 1:2-3

     1210   God, human descriptions
     6183   ignorance, of God
     8764   forgetting God

Isaiah 1:2-5

     6223   rebellion, of Israel

Isaiah 1:3-4

     8702   agnosticism

Library
Useless Sacrifice
Preached at Southsea for the Mission of the Good Shepherd. October 1871. Isaiah i. 11-17. "To what purpose is the multitude of your sacrifices unto me? saith the Lord: . . . When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul
Charles Kingsley—All Saints' Day and Other Sermons

The Stupidity of Godlessness
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, My people doth not consider.'--ISAIAH i. 3. This is primarily an indictment against Israel, but it touches us all. 'Doth not know' i.e. has no familiar acquaintance with; 'doth not consider,' i.e. frivolously ignores, never meditates on. I. This is a common attitude of mind towards God. Blank indifference towards Him is far more frequent than conscious hostility. Take a hundred men at random as they hurry through
Alexander Maclaren—Expositions of Holy Scripture

The Great Suit: Jehovah Versus Judah
'The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. I Hear, O heavens, and give ear, O earth, for the Lord hath spoken: I have nourished and brought up children, and they have rebelled against Me. 3. The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider. 4. Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are
Alexander Maclaren—Expositions of Holy Scripture

What Sin Does to Men
'Ye shall be as an oak whose leaf fadeth, and as a garden that hath no water. 31. And the strong shall be as tow, and His work as a spark; and they shall both burn together, and none shall quench them.'--ISAIAH i. 30-31. The original reference of these words is to the threatened retribution for national idolatry, of which 'oaks' and 'gardens' were both seats. The nation was, as it were, dried up and made inflammable; the idol was as the 'spark' or the occasion for destruction. But a wider application,
Alexander Maclaren—Expositions of Holy Scripture

1St Day of Month. Pardoning Grace.
"He is Faithful that Promised." "Come now, let us reason together, saith the Lord: Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool."--ISAIAH i. 18. Pardoning Grace. My soul! thy God summons thee to His audience chamber! Infinite purity seeks to reason with infinite vileness! Deity stoops to speak to dust! Dread not the meeting. It is the most gracious, as well as wondrous of all conferences. Jehovah himself breaks silence! He
John Ross Macduff—The Faithful Promiser

Worship
ISAIAH i. 12, 13. When ye come to appear before me, who hath required this at your hand, to tread my courts? Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. This is a very awful text; one of those which terrify us--or at least ought to terrify us--and set us on asking ourselves seriously and honestly--'What do I believe after all? What manner of man am I after all?
Charles Kingsley—The Good News of God

"But we are all as an Unclean Thing, and all Our Righteousnesses are as Filthy Rags,"
Isaiah lxiv 6, 7.--"But we are all as an unclean thing, and all our righteousnesses are as filthy rags," &c. This people's condition agreeth well with ours, though the Lord's dealing be very different. The confessory part of this prayer belongeth to us now; and strange it is, that there is such odds of the Lord's dispensations, when there is no difference in our conditions; always we know not how soon the complaint may be ours also. This prayer was prayed long before the judgment and captivity came
Hugh Binning—The Works of the Rev. Hugh Binning

The Time of Doubting and of Spiritual Darkness Constitutes
another season when it is very difficult to keep the heart. When the light and comfort of the divine presence is withdrawn; when the believer, from the prevalence of indwelling sin in one form or other, is ready to renounce his hopes, to infer desperate conclusions with respect to himself, to regard his former comforts as vain delusions, and his professions as hypocrisy; at such a time much diligence is necessary to keep the heart from despondency. The Christian's distress arises from his apprehension
John Flavel—On Keeping the Heart

What are Consequences of Backsliding in Heart.
The text says, that "the backslider in heart shall be filled with his own ways." 1. He shall be filled with his own works. But these are dead works, they are not works of faith and love, which are acceptable to God, but are the filthy rags of his own righteousness. If they are performed as religious services, they are but loathsome hypocrisy, and an abomination to God; there is no heart in them. To such a person God says: "Who hath required this at your hand?" (Isaiah 1:12). "Ye are they which justify
Charles G. Finney—The Backslider in Heart

Works.
The extant works of St. Basil may be conveniently classified as follows: I. Dogmatic. (i) Adversus Eunomium. Pros Eunomion. (ii) De Spiritu Sancto. Peri tou Pneumatos. II. Exegetic. [302] (i) In Hexæmeron. Eis ten Exaemeron. (ii) Homiliæ on Pss. i., vii., xiv., xxviii., xxix., xxxii., xxxiii., xliv., xlv., xlviii., lix., lxi., cxiv. (iii) Commentary on Isaiah i.-xvi. III. Ascetic. (i) Tractatus prævii. (ii.) Prooemium de Judicio Dei and De Fide. (iii) Moralia. Ta
Basil—Basil: Letters and Select Works

"His Chains Fell Off. " Acts xii. 7
IN ANSWER TO PRAYER:--Do you know any one tied and bound? Have you prayed for them without ceasing? Are you conscious of the enemy putting YOUR hands or feet in fetters? Are you unable to reach that purse which was at one time always within your grasp, so that now you do not give to the poor as you once did? Are your feet prevented from going on errands of mercy? Do the manacles keep you at home on Sundays, instead of walking muddy lanes to preach? If so, how do you like it? Do you not think
Thomas Champness—Broken Bread

The Greater Prophets.
1. We have already seen (Chap. 15, Nos. 11 and 12) that from Moses to Samuel the appearances of prophets were infrequent; that with Samuel and the prophetical school established by him there began a new era, in which the prophets were recognized as a distinct order of men in the Theocracy; and that the age of written prophecy did not begin till about the reign of Uzziah, some three centuries after Samuel. The Jewish division of the latter prophets--prophets in the more restricted sense of the
E. P. Barrows—Companion to the Bible

Synagogues in the City; and Schools.
"R. Phinehas, in the name of R. Hoshaia, saith, There were four hundred and sixty synagogues in Jerusalem: every one of which had a house of the book, and a house of doctrine," "A house of the book for the Scripture," that is, where the Scripture might be read: "and a house of doctrine for traditions," that is, the Beth Midrash, where traditions might be taught. These things are recited elsewhere, and there the number ariseth to four hundred and eighty. "R. Phinehas, in the name of R. Hoshaia, saith,
John Lightfoot—From the Talmud and Hebraica

The Massacre
Your hands are full of blood.--Isaiah i. 15. Foiled at every turn, Gaïnas began to feel that his star was no longer in the ascendant; that fortune had abandoned him; that in the game of ambition he had been finally defeated; that Nemesis was but awaiting her opportunity. Tormented more and more by indecision and disappointment, and seeing in their effects the anger of a besetting demon, he gave out that he was ill, and that he should resort to the Chapel of St. John the Baptist at the Hebdomon.
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Fresh Troubles
The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and festering sores: they have not been closed, neither bound up, neither mollified with oil.--Isaiah i. 5-6. We have already seen enough to show the intense and all but universal corruption which ruined the true work of the Church in Antioch, and still more in Constantinople. It is distressing to find the same moral apostasy, the same revolting unreality,
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

Self-Righteousness Insufficient.
1 "Where are the mourners, [1] (saith the Lord) "That wait and tremble at my word, "That walk in darkness all the day? "Come, make my name your trust and stay. 2 ["No works nor duties of your own "Can for the smallest sin atone; "The robes [2] that nature may provide "Will not your least pollutions hide. 3 "The softest couch that nature knows "Can give the conscience no repose: "Look to my righteousness, and live; "Comfort and peace are mine to give.] 4 "Ye sons of pride that kindle coals "With your
Isaac Watts—Hymns and Spiritual Songs

Confession and Prayer. December 13, 1776

John Newton—Olney Hymns

The Expositor's Bible.
Crown 8vo, cloth, price 7s. 6d. each vol. FIRST SERIES, 1887-8. Colossians. By the Rev. A. MACLAREN, D.D. St. Mark. By the Right Rev. the Bishop of Derry. Genesis. By Prof. MARCUS DODS, D.D. 1 Samuel. By Prof. W. G. BLAIKIE, D.D. 2 Samuel. By the same Author. Hebrews. By Principal T. C. EDWARDS, D.D. SECOND SERIES, 1888-9. Galatians. By Prof. G. G. FINDLAY, B.A., D.D. The Pastoral Epistles. By the Rev. A. PLUMMER, D.D. Isaiah I.-XXXIX. By Prof. G. A. SMITH, D.D. Vol. I. The Book of Revelation.
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

"The Dust of the Actual"
"This may be counted as our richest gain, to have learned afresh one's utter impotency so completely that the past axiom of service, 'I can no more convert a soul than create a star,' comes to be an awful revelation, so that God alone may be exalted in that day." Rev. Walter Searle, Africa. WE have just come back from a Pariah village. Now see it all with me. Such a curious little collection of huts, thrown down anywhere; such half-frightened, half-friendly faces; such a scurrying in of some
Amy Wilson-Carmichael—Things as They Are

If it is Objected, that the Necessity which Urges us to Pray is not Always...
If it is objected, that the necessity which urges us to pray is not always equal, I admit it, and this distinction is profitably taught us by James: " Is any among you afflicted? let him pray. Is any merry? let him sing psalms" (James 5:13). Therefore, common sense itself dictates, that as we are too sluggish, we must be stimulated by God to pray earnestly whenever the occasion requires. This David calls a time when God "may be found" (a seasonable time); because, as he declares in several other
John Calvin—Of Prayer--A Perpetual Exercise of Faith

How those are to be Admonished who Abstain not from the Sins which they Bewail, and those Who, Abstaining from Them, Bewail them Not.
(Admonition 31.) Differently to be admonished are those who lament their transgressions, and yet forsake them not, and those who forsake them, and yet lament them not. For those who lament their transgressions and yet forsake them not are to be admonished to learn to consider anxiously that they cleanse themselves in vain by their weeping, if they wickedly defile themselves in their living, seeing that the end for which they wash themselves in tears is that, when clean, they may return to filth.
Leo the Great—Writings of Leo the Great

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

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