Genesis 7:3
and seven pairs of every kind of bird of the air, male and female, to preserve their offspring on the face of all the earth.
and also seven
The phrase "and also seven" indicates a specific divine instruction given to Noah. The number seven in the Bible often symbolizes completeness or perfection, reflecting God's perfect plan for creation and preservation. In the context of the flood narrative, the number seven signifies the completeness of God's provision for the continuation of life. The Hebrew word for seven, "שִׁבְעָה" (shiv'ah), is rooted in the idea of fullness and abundance, underscoring God's thorough care in ensuring the survival of His creation.

of every kind of bird
This phrase emphasizes the diversity and richness of God's creation. The Hebrew word for "kind" is "מִין" (min), which refers to a category or species. God's command to preserve "every kind of bird" highlights His intention to maintain the ecological balance and biodiversity of the earth. Birds, often seen as symbols of freedom and transcendence, represent the beauty and variety of life that God cherishes and seeks to protect.

male and female
The specification of "male and female" underscores the importance of procreation and the continuation of species. This mirrors the creation narrative in Genesis 1, where God created living creatures according to their kinds, male and female, to be fruitful and multiply. The Hebrew words "זָכָר" (zakar) for male and "נְקֵבָה" (neqebah) for female highlight the complementary nature of the sexes in God's design, ensuring the perpetuation of life through reproduction.

to keep their offspring alive
This phrase reveals God's purpose in preserving the animals: the continuation of life on earth. The Hebrew word "חַי" (chai), meaning life, is central to this purpose. God's covenant with Noah includes the promise of life and renewal after the flood. This directive to "keep their offspring alive" reflects God's enduring commitment to His creation, ensuring that life would flourish once again after the judgment of the flood.

on the face of all the earth
The phrase "on the face of all the earth" signifies the global scope of God's plan. The Hebrew word for earth, "אֶרֶץ" (eretz), encompasses the entire world, indicating that God's concern and provision extend to all creation. This underscores the universality of God's covenant with Noah, which is not limited to a specific region or people but encompasses the whole earth. It serves as a reminder of God's sovereignty and His overarching plan for redemption and restoration of the world.

Persons / Places / Events
1. Noah
A righteous man chosen by God to build the ark and preserve life during the flood.

2. The Ark
A large vessel constructed by Noah under God's instructions to save his family and pairs of all living creatures from the flood.

3. The Flood
A divine judgment sent by God to cleanse the earth of its widespread wickedness.

4. Birds of the Air
Specific creatures mentioned in this verse, representing the diversity of life God intended to preserve.

5. God
The Creator who orchestrates the events of the flood and the preservation of life.
Teaching Points
God's Sovereignty and Care
God’s detailed instructions to Noah reflect His sovereign plan and care for all creation. He values every creature and ensures their survival.

Obedience to Divine Instructions
Noah’s compliance with God’s commands, including the gathering of birds, exemplifies faithful obedience. Believers are called to trust and follow God’s guidance, even when it requires meticulous attention to detail.

Preservation of Life
The preservation of birds and other creatures signifies God’s commitment to life and His desire for its continuation. Christians are encouraged to value and protect life in all its forms.

Faith in Action
Noah’s actions demonstrate faith in action. Believers are reminded that faith often requires tangible steps of obedience and preparation.

God’s Provision and Promise
The provision for the survival of species points to God’s promise of restoration and continuity. This assurance can comfort believers facing trials, knowing God has a plan for preservation and renewal.
Bible Study Questions
1. How does Noah's obedience in gathering the animals, including birds, challenge us in our daily walk with God?

2. In what ways can we see God's care for creation in our own lives, and how should this influence our stewardship of the environment?

3. How does the preservation of life during the flood foreshadow God's redemptive plan through Jesus Christ?

4. What are some practical ways we can demonstrate faith in action, similar to Noah's example?

5. How can understanding God's sovereignty and care in Genesis 7:3 help us trust Him more in uncertain times?
Connections to Other Scriptures
Genesis 1:20-22
This passage describes the creation of birds and their blessing to multiply, connecting to God's intention to preserve them through the flood.

Genesis 6:19-20
These verses provide the initial command to bring animals into the ark, highlighting the importance of preserving life.

Matthew 10:29-31
Jesus speaks of God's care for the sparrows, illustrating His concern for all creation, which is evident in His instructions to Noah.

Hebrews 11:7
Noah's faith is commended, showing his obedience to God's commands, including the gathering of animals.

Psalm 50:11
God declares His knowledge of all the birds, emphasizing His sovereignty and care over creation.
A Family SermonSpurgeon, Charles HaddonGenesis 7:1-3
A Whole Family in HeavenThe Homiletic ReviewGenesis 7:1-3
Christ not an Insecure RefugeG. S. Bowes.Genesis 7:1-3
Entering into Christ as into an ArkD. L. Moody.Genesis 7:1-3
God's Invitation to the Families of the GoodJ. S. Exell, M. A.Genesis 7:1-3
Noah and the ArkC. Ness.Genesis 7:1-3
Safety in the ArkG. Burder.Genesis 7:1-3
The Ark CompletedJ. S. Exell, M. A.Genesis 7:1-3
The Ark; a Word to ParentsHomilistGenesis 7:1-3
The Closed ArkG. Gilfillan.Genesis 7:1-3
The DelugeHomilistGenesis 7:1-3
The Eve of the FloodA. Fuller.Genesis 7:1-3
The Family in the ArkD. L. Moody.Genesis 7:1-3
The House in the ArkJ. S. Exell, M. A.Genesis 7:1-3
The Illustrious OneBenson Bailey.Genesis 7:1-3
The Whole Family in the ArkT. de Witt Talmage.Genesis 7:1-3
True Moral RectitudeJ. S. Exell, M. A.Genesis 7:1-3
God the Savior Inviting FaithR.A. Redford Genesis 7:1-6
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Air, Alive, Bird, Birds, Face, Female, Females, Fowl, Fowls, Heavens, Kind, Kinds, Male, Males, Offspring, Pairs, Seed, Seven, Sevens, Sky, Surface, Throughout, Various
Dictionary of Bible Themes
Genesis 7:1-3

     1347   covenant, with Noah

Genesis 7:1-4

     7227   flood, the

Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:2-3

     4017   life, animal and plant

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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