Genesis 50:3
taking the forty days required to complete the embalming. And the Egyptians mourned for him seventy days.
taking the forty days required to complete the embalming.
The process of embalming in ancient Egypt was a detailed and significant ritual, often associated with the preservation of the body for the afterlife. The forty days mentioned here align with historical records of Egyptian mummification practices, which typically took around 40 days to complete. This period was necessary for the drying and preservation of the body using natron, a naturally occurring salt. The number forty is also significant in biblical terms, often symbolizing a period of testing or completion, as seen in the forty days of rain during the flood (Genesis 7:12) and Jesus' forty days in the wilderness (Matthew 4:2).

And the Egyptians mourned for him seventy days.
The seventy days of mourning reflect the high regard in which Joseph was held in Egypt. This period of mourning was customary for Egyptian royalty, indicating Joseph's elevated status. The number seventy is significant in the Bible, often representing completeness or a full measure, as seen in the seventy elders of Israel (Exodus 24:1) and the seventy years of Babylonian captivity (Jeremiah 25:11). This extended mourning period underscores the deep respect and affection the Egyptians had for Joseph, who had saved them from famine and served as a powerful leader. It also foreshadows the eventual mourning for Jesus Christ, who, like Joseph, was a savior to his people.

Persons / Places / Events
1. Joseph
The son of Jacob, who rose to power in Egypt. He is responsible for the embalming of his father, Jacob.

2. Jacob (Israel)
The patriarch whose death and embalming are the focus of this verse. His death marks a significant transition for his family.

3. Egyptians
The people of Egypt who mourned Jacob for seventy days, indicating his importance and the respect they had for Joseph.

4. Embalming
The process of preserving a body after death, which was a common Egyptian practice, reflecting the cultural integration of Joseph's family into Egyptian society.

5. Seventy Days of Mourning
A period of mourning that reflects both Egyptian customs and the honor given to Jacob.
Teaching Points
Cultural Integration and Influence
Joseph's family was integrated into Egyptian society, yet they maintained their distinct identity. Believers today can engage with culture while holding firm to their faith.

Respect for the Deceased
The extensive mourning period for Jacob highlights the importance of honoring those who have passed. Christians are called to respect and honor their loved ones, reflecting God's love and compassion.

God's Sovereignty in Transitions
Jacob's death marked a transition for his family. In times of change, believers can trust in God's sovereignty and plan for their lives.

The Role of Mourning
Mourning is a natural and important process. It allows for healing and reflection, and Christians can find comfort in God's presence during these times.

Legacy and Influence
Jacob's impact on both his family and the Egyptians shows the lasting influence one can have. Believers are encouraged to live lives that leave a godly legacy.
Bible Study Questions
1. How does the embalming and mourning process for Jacob reflect the integration of Joseph's family into Egyptian society, and what can we learn from this about engaging with our own culture?

2. In what ways does the respect shown to Jacob by the Egyptians challenge us to honor those who have passed in our own lives?

3. How can we trust in God's sovereignty during times of transition, as seen in the transition after Jacob's death?

4. What role does mourning play in the life of a believer, and how can we find comfort in God during these times?

5. How can we ensure that we are leaving a godly legacy for future generations, as Jacob did for his family?
Connections to Other Scriptures
Genesis 50:1-2
Provides context for the embalming process, showing Joseph's deep respect and love for his father.

Exodus 1:8
Highlights the eventual change in Egyptian attitudes towards the Israelites, contrasting the respect shown to Jacob.

2 Chronicles 35:24-25
Describes the mourning for King Josiah, showing a parallel in the communal mourning for a respected leader.

John 11:35
Jesus weeping for Lazarus shows the importance of mourning and the expression of grief in a godly manner.
Ceremonies After DeathM. M. Kalisch, Ph. D.Genesis 50:1-13
The Honour Paid to the Departed JacobT. H. Leale.Genesis 50:1-13
Three Modes of EmbalmingM. M. Kalisch, Ph. D.Genesis 50:1-13
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Body, Egyptians, Embalm, Embalmed, Embalming, Forty, Fulfil, Fulfilled, Full, Making, Mourned, Needed, Period, Ready, Required, Seventy, Takes, Ten, Threescore, Three-score, Weep, Weeping, Wept
Dictionary of Bible Themes
Genesis 50:3

     5398   loss

Genesis 50:1-3

     5567   suffering, emotional

Genesis 50:2-3

     4490   ointment
     5303   embalming

Genesis 50:3-4

     4971   seasons, of life

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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