Genesis 42:36
Their father Jacob said to them, "You have deprived me of my sons. Joseph is gone and Simeon is no more. Now you want to take Benjamin. Everything is going against me!"
Their father Jacob
The patriarch Jacob, also known as Israel, is a central figure in the narrative of Genesis. His life is marked by struggles and divine encounters. The Hebrew name "Jacob" (יַעֲקֹב, Ya'akov) means "he grasps the heel" or "supplanter," reflecting his complex character and life journey. Jacob's role as a father is significant, as he is the progenitor of the twelve tribes of Israel. His experiences and responses to life's challenges provide insight into the human condition and the faith journey.

said to them
This phrase indicates a direct communication from Jacob to his sons. In the Hebrew culture, the words of a patriarch carried significant weight and authority. Jacob's speech here is filled with emotion and reflects the deep sorrow and frustration he feels. The act of speaking is a powerful tool in the biblical narrative, often revealing the heart and mind of the speaker.

You have deprived me of my children
Jacob's lamentation here is profound. The Hebrew word for "deprived" (שָׁכַל, shakal) can also mean "bereaved" or "made childless," indicating a deep sense of loss and grief. This statement reflects Jacob's perception of his situation, feeling as though his sons have been taken from him, whether by circumstance or by the actions of others. It highlights the theme of loss and the human response to suffering.

Joseph is gone
Joseph, Jacob's beloved son, was presumed dead after his brothers sold him into slavery. The loss of Joseph is a pivotal moment in Jacob's life, as Joseph was the firstborn of his favored wife, Rachel. The Hebrew name "Joseph" (יוֹסֵף, Yosef) means "he will add," signifying hope and future prosperity. Jacob's belief that Joseph is gone underscores the depth of his despair and the impact of perceived loss on his faith and family dynamics.

Simeon is gone
Simeon, another of Jacob's sons, is being held in Egypt as a guarantee for the return of Benjamin. The name "Simeon" (שִׁמְעוֹן, Shimon) means "heard," reflecting Leah's belief that God heard her plight. Simeon's absence adds to Jacob's distress, as he feels the weight of losing yet another son. This situation emphasizes the ongoing trials faced by Jacob and the testing of his faith.

and now you want to take Benjamin
Benjamin, the youngest son and the other child of Rachel, holds a special place in Jacob's heart. The name "Benjamin" (בִּנְיָמִין, Binyamin) means "son of the right hand," indicating a position of favor and strength. Jacob's reluctance to let Benjamin go reveals his protective nature and fear of further loss. This moment is crucial in the narrative, as it sets the stage for the eventual reconciliation and fulfillment of God's promises.

Everything is against me!
Jacob's exclamation is a raw expression of his perceived reality. The Hebrew word for "everything" (כֹּל, kol) encompasses all aspects of his life, suggesting that he feels overwhelmed by adversity. This statement reflects a moment of crisis in Jacob's faith journey, where he struggles to see God's hand in his circumstances. It serves as a reminder of the human tendency to focus on immediate challenges rather than the broader divine plan.

Persons / Places / Events
1. Jacob
Also known as Israel, he is the patriarch of the Israelite tribes. In this verse, he expresses deep sorrow and despair over the perceived loss of his sons.

2. Joseph
Jacob's beloved son, presumed dead by Jacob, but actually alive in Egypt, serving as a high-ranking official.

3. Simeon
Another son of Jacob, who is being held in Egypt as a guarantee for the return of Benjamin.

4. Benjamin
The youngest son of Jacob, whom the brothers are asked to bring to Egypt to prove their honesty.

5. Egypt
The land where Joseph has risen to power and where the brothers have gone to buy grain during a famine.
Teaching Points
Trust in God's Sovereignty
Jacob's lament reflects a lack of trust in God's overarching plan. Believers are encouraged to trust that God is in control, even when circumstances seem dire.

The Burden of Despair
Jacob's statement, "Everything is against me," highlights the human tendency to focus on immediate troubles rather than God's promises. Christians are called to shift their focus from despair to hope in God's faithfulness.

Family Dynamics and Faith
The account underscores the complexities of family relationships and the need for faith and forgiveness within familial contexts.

God's Hidden Purposes
While Jacob sees only loss, God is orchestrating a greater plan for the preservation of his family. This teaches believers to trust in God's hidden purposes, even when they are not immediately visible.
Bible Study Questions
1. How does Jacob's reaction in Genesis 42:36 reflect his faith or lack thereof, and how can we apply this to our own struggles with faith?

2. In what ways does the account of Joseph and his brothers illustrate Romans 8:28, and how can this encourage us in times of personal trial?

3. How can we learn to trust God's sovereignty in our family relationships, as seen in the dynamics between Jacob and his sons?

4. What are some practical steps we can take to shift our focus from despair to hope when we feel that "everything is against us"?

5. How does understanding the broader account of Joseph's life help us see God's hidden purposes in our own lives?
Connections to Other Scriptures
Genesis 37
Provides background on Joseph's disappearance, which Jacob believes to be his death.

Genesis 43
Continues the account, showing Jacob's eventual decision to send Benjamin to Egypt, demonstrating his struggle with faith and trust.

Romans 8:28
Offers a New Testament perspective on how God works all things for good, contrasting Jacob's view that "everything is against me."
A Faithless LamentW. M. Taylor, D. D.Genesis 42:36
A Mistaken ConclusionD. Wilcox.Genesis 42:36
A Token of God's Favour in Adverse ProvidencesMoral and Religious AnecdotesGenesis 42:36
All These Things -- a Sermon with Three TextsSpurgeon, Charles HaddonGenesis 42:36
And Ye Will Take Benjamin AwayG. Lawson, D. D.Genesis 42:36
DepressionOne Thousand New IllustrationsGenesis 42:36
Jacob's ComplaintBp. Harvey Goodwin.Genesis 42:36
Jacob's Wrong View of LifeJ. Parker, D. D.Genesis 42:36
Joseph is Not, and Simeon is NotG. Lawson, D. D.Genesis 42:36
Joseph is Not, and Simeon is NotG. Lawson, D. D.Genesis 42:36
LessonsR. Wardlaw, D. D.Genesis 42:36
Magnifying Our TroublesSpurgeon, Charles HaddonGenesis 42:36
Man's Ignorance of God's ProvidenceS. W. Skeffington, M. A.Genesis 42:36
Me have Ye Bereaved of My ChildrenG. Lawson, D. D.Genesis 42:36
Mistaking God's ProvidencesW. Rudder, D. D.Genesis 42:36
Providence in Heathen PoliticsFifteen Hundred IllustrationsGenesis 42:36
Take a Comprehensive View of God's Dealings with UsJ. Parker, D. D.Genesis 42:36
The Conflict of LifeJ. H. Newman, D. D.Genesis 42:36
The Days of BereavementE. Craig.Genesis 42:36
The Increasing Troubles of Jacob's Old AgeT. H. Leale.Genesis 42:36
The Methods of Divine ProvidenceE. Garbett, M. A.Genesis 42:36
The Smiling Face Behind the Frowning ProvidenceW. M. Taylor, D. D.Genesis 42:36
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Benjamin, Bereaved, Deprived, Jacob, Joseph, Simeon
Dictionary of Bible Themes
Genesis 42:35

     4363   silver
     5415   money, uses of

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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