Genesis 42:35
As they began emptying their sacks, there in each man's sack was his bag of silver! And when they and their father saw the bags of silver, they were dismayed.
As they emptied their sacks
The act of emptying their sacks signifies a moment of revelation and discovery. In the Hebrew context, the word for "sacks" (אַמְתַּחַת, 'amtachat) can also imply a container or vessel. This moment is symbolic of uncovering hidden truths or confronting past actions. The brothers are unknowingly participating in a divine plan orchestrated by Joseph, which is slowly being revealed to them. This act of emptying is a metaphor for the exposure of their guilt and the beginning of their journey towards repentance and reconciliation.

there in each man’s sack was his bag of silver!
The presence of the silver in each man's sack is a pivotal moment. Silver, in biblical times, was a common medium of exchange and a symbol of wealth and provision. The Hebrew word for silver (כֶּסֶף, keseph) also denotes longing or desire, which can be seen as a reflection of the brothers' internal struggles and desires. This unexpected discovery of silver is a test of their integrity and honesty, as well as a reminder of their previous betrayal of Joseph for silver. It serves as a divine setup to bring them face-to-face with their past sins.

And when they and their father saw the bags of silver
The collective witnessing of the silver by the brothers and their father, Jacob, emphasizes the communal aspect of the unfolding drama. The Hebrew word for "saw" (רָאָה, ra'ah) implies not just physical sight but also understanding and perception. This moment of seeing is crucial as it brings the family into a shared experience of shock and fear, highlighting the gravity of the situation. It also foreshadows the eventual revelation of Joseph's identity and the restoration of the family.

they were dismayed
The reaction of dismay (וַיִּירְאוּ, vayiru) is a powerful emotional response that encompasses fear, confusion, and anxiety. This Hebrew term often conveys a sense of awe or terror in the face of the divine. The brothers' dismay is not just about the immediate danger of being accused of theft but also a deeper, spiritual unease as they confront the consequences of their past actions. This moment of dismay is a catalyst for their eventual repentance and transformation, as they are forced to reckon with their guilt and seek redemption.

Persons / Places / Events
1. Joseph's Brothers
The sons of Jacob who traveled to Egypt to buy grain during the famine. They are central to the unfolding drama of reconciliation and testing.

2. Jacob (Israel)
The patriarch of the family, who is deeply concerned about the safety and well-being of his sons and the survival of his family during the famine.

3. Egypt
The land where Joseph, now a powerful official, resides and where his brothers have come to buy grain.

4. The Silver
The money returned to the brothers' sacks, which causes confusion and fear, symbolizing the testing and the providence of God.

5. The Famine
A severe famine affecting the region, driving Jacob's family to seek sustenance in Egypt, setting the stage for God's plan of redemption and provision.
Teaching Points
God's Sovereignty in Trials
The unexpected return of the silver illustrates God's control over circumstances, reminding us that He works through trials to fulfill His purposes.

Fear and Faith
The brothers' fear upon discovering the silver challenges us to trust in God's provision and plan, even when situations seem dire or confusing.

Providence and Provision
Just as God provided for Jacob's family through Joseph, He provides for us in ways we may not immediately understand or recognize.

Reconciliation and Forgiveness
The unfolding account of Joseph and his brothers encourages us to seek reconciliation and extend forgiveness, reflecting God's grace in our relationships.

Testing and Growth
The brothers' experience serves as a reminder that God often uses tests to refine our character and deepen our faith.
Bible Study Questions
1. How does the return of the silver in the brothers' sacks demonstrate God's sovereignty and provision in our own lives?

2. In what ways can fear hinder our faith, and how can we overcome it by trusting in God's plan?

3. How does the account of Joseph and his brothers encourage us to pursue reconciliation and forgiveness in our relationships?

4. What are some modern-day examples of how God provides for His people in unexpected ways?

5. How can we discern when God is using trials to test and grow our faith, and how should we respond?
Connections to Other Scriptures
The return of the silver in the brothers' sacks can be connected to the theme of God's providence and testing, as seen in the account of Abraham and Isaac, where God provides a ram in place of Isaac.

The fear and dismay of the brothers echo the fear of the Israelites when they first encounter God's power at Mount Sinai, highlighting the human response to divine intervention.

The theme of reconciliation and forgiveness is further explored in the parable of the Prodigal Son, where the father's forgiveness mirrors Joseph's eventual forgiveness of his brothers.
LessonsG. Hughes, B. D.Genesis 42:29-35
LessonsG. Hughes, B. D.Genesis 42:29-35
Money Causing FearG. Lawson, D. D.Genesis 42:29-35
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Afraid, Bag, Bags, Behold, Bundle, Bundles, Dismayed, Emptied, Emptying, Fear, Frightened, Full, Grain, Man's, Money, Parcel, Pass, Pouch, Pouches, Sack, Sacks, Silver
Dictionary of Bible Themes
Genesis 42:35

     4363   silver
     5415   money, uses of

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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