Genesis 41:32
Moreover, because the dream was given to Pharaoh in two versions, the matter has been decreed by God, and He will carry it out shortly.
Moreover
This word serves as a conjunction, linking the previous explanation of Pharaoh's dreams to the conclusion Joseph is about to draw. In Hebrew, the word used here is "וְעַל־כֵּן" (ve'al-ken), which can be translated as "and therefore" or "for this reason." It emphasizes the logical connection and the certainty of the interpretation. This highlights the divine orchestration in the narrative, showing that God is actively involved in the affairs of nations and rulers.

because the dream was given to Pharaoh
The phrase underscores the divine origin of the dreams. In the ancient Near Eastern context, dreams were often seen as messages from the gods. Here, the Hebrew word for "dream" is "חֲלוֹם" (chalom), and it is significant that it is given to Pharaoh, the ruler of Egypt. This indicates that God communicates His will and plans even to those outside the covenant community, demonstrating His sovereignty over all nations.

in two versions
The repetition of the dream in two forms is crucial. The Hebrew word "פַּעֲמַיִם" (pa'amayim) means "twice" or "two times." In biblical literature, repetition often signifies certainty and importance. This duality serves to confirm the message's authenticity and urgency, as seen in other scriptural instances where God repeats His message to ensure understanding and action.

it is a matter of great importance
This phrase conveys the gravity of the situation. The Hebrew root "כּוּן" (kun) implies something that is established, firm, or certain. The message is not just significant but is also fixed and unchangeable. This reflects the biblical theme that God's plans are steadfast and will come to pass, reinforcing the reliability of divine revelation.

that God will soon carry it out
The assurance that God will act "soon" is pivotal. The Hebrew word "מַהֵר" (maher) suggests swiftness or immediacy. This emphasizes God's active role in history and His ability to bring about His purposes in His timing. The phrase reassures believers of God's control over future events, encouraging trust in His perfect timing and sovereign will.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who receives two dreams that trouble him, prompting him to seek an interpretation.

2. Joseph
A Hebrew man who is called upon to interpret Pharaoh's dreams, having been endowed by God with the ability to interpret dreams.

3. Egypt
The setting of the account, a powerful ancient civilization where Joseph rises to prominence.

4. Dreams
Two dreams given to Pharaoh, symbolizing seven years of abundance followed by seven years of famine.

5. God's Decree
The divine decision that the events foretold in the dreams will happen soon, emphasizing God's sovereignty and control over future events.
Teaching Points
God's Sovereignty
God's control over history is evident as He decrees events and ensures their fulfillment.

The Certainty of God's Word
The repetition of the dream underscores the certainty and imminence of God's plans, encouraging trust in His promises.

The Role of Divine Revelation
God uses dreams and visions to communicate His will, demonstrating His desire to guide and inform His people.

Preparation and Wisdom
Joseph's interpretation leads to practical steps for preparation, teaching the importance of wisdom and foresight in responding to God's revelations.

Faithfulness in Adversity
Joseph's rise from prison to power illustrates God's faithfulness and the rewards of remaining steadfast in difficult circumstances.
Bible Study Questions
1. How does the repetition of Pharaoh's dream emphasize the certainty of God's plans, and how can this understanding impact our trust in God's promises today?

2. In what ways does Joseph's ability to interpret dreams reflect the principle found in Amos 3:7 about God revealing His plans to His servants?

3. How can we apply the wisdom and foresight demonstrated by Joseph in preparing for the future in our own lives?

4. What does Joseph's journey from prison to power teach us about God's faithfulness and timing, especially during challenging times?

5. How can we discern and respond to God's guidance in our lives, similar to how Joseph responded to God's revelation through Pharaoh's dreams?
Connections to Other Scriptures
Genesis 37
Joseph's own dreams and their role in his life journey, showing a pattern of God using dreams to reveal His plans.

Daniel 2
Daniel interprets King Nebuchadnezzar's dream, similar to Joseph's role, highlighting God's revelation through dreams.

Amos 3:7
The principle that God reveals His plans to His prophets, aligning with Joseph's role in interpreting God's message to Pharaoh.

Isaiah 46:10
God's declaration of the end from the beginning, affirming His sovereignty and the certainty of His decrees.
Joseph as a ProphetT. H. Leale.Genesis 41:17-32
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Bring, Decided, Determined, Double, Doubled, Doubling, Dream, Established, Firmly, Fixed, Forms, Hasten, Hastening, Matter, Pass, Pharaoh, Pharaoh's, Quickly, Regards, Repeating, Repetition, Shortly, Surely, Twice
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:10-32

     7730   explanation

Genesis 41:22-32

     4428   corn

Genesis 41:28-32

     1424   predictions
     5978   warning

Genesis 41:28-36

     5967   thrift

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 41:32 NIV
Genesis 41:32 NLT
Genesis 41:32 ESV
Genesis 41:32 NASB
Genesis 41:32 KJV

Genesis 41:32 Commentaries

Bible Hub
Genesis 41:31
Top of Page
Top of Page