Genesis 41:33
Now, therefore, Pharaoh should look for a discerning and wise man and set him over the land of Egypt.
Now, therefore, Pharaoh should look for a discerning and wise man
In the context of Genesis 41, Joseph interprets Pharaoh's dreams, which predict seven years of abundance followed by seven years of famine. Joseph's advice to Pharaoh to find a discerning and wise man highlights the need for leadership that can navigate both prosperity and adversity. The qualities of discernment and wisdom are emphasized throughout Scripture, as seen in Solomon's request for wisdom in 1 Kings 3:9. This phrase underscores the biblical principle that true wisdom comes from God (James 1:5) and is essential for effective governance.

and set him over the land of Egypt.
Joseph's suggestion to appoint a leader over Egypt during the impending crisis reflects the importance of centralized authority in ancient governance. Egypt, with its complex bureaucracy and reliance on the Nile for agriculture, required strong leadership to manage resources effectively. This phrase foreshadows Joseph's own rise to power, as he becomes the appointed leader, a type of Christ who is set over all creation (Colossians 1:16-17). Joseph's role in Egypt prefigures Christ's role as the ultimate provider and savior, managing the spiritual famine of humanity.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, who is seeking guidance after having troubling dreams that none of his wise men can interpret.

2. Joseph
A Hebrew man who has been imprisoned in Egypt but is brought before Pharaoh to interpret his dreams, which he does successfully.

3. Egypt
The land where this event takes place, a powerful and influential nation in the ancient world.

4. Dreams
Pharaoh's dreams, which Joseph interprets as a prophecy of seven years of abundance followed by seven years of famine.

5. Discerning and Wise Man
The individual Joseph suggests Pharaoh should appoint to manage the upcoming years of abundance and famine.
Teaching Points
God's Sovereignty in Leadership
God places individuals in positions of authority according to His purpose. Joseph's rise to power demonstrates God's control over human affairs.

The Importance of Wisdom and Discernment
Joseph's advice to Pharaoh underscores the need for leaders to possess wisdom and discernment, qualities that are vital for effective governance and decision-making.

Preparation for the Future
Joseph's plan to store grain during the years of abundance teaches the importance of foresight and preparation in our personal and communal lives.

Trust in God's Timing
Joseph's journey from prison to palace illustrates the importance of trusting God's timing and His plans for our lives, even when circumstances seem dire.

Faithfulness in Adversity
Joseph remained faithful to God despite his hardships, serving as a model for maintaining integrity and faith in challenging situations.
Bible Study Questions
1. How does Joseph's suggestion to Pharaoh reflect his understanding of God's wisdom and timing?

2. In what ways can we seek to be "discerning and wise" in our own lives, especially in leadership roles?

3. How does Joseph's account encourage us to trust in God's plan, even when we face difficult circumstances?

4. What practical steps can we take to prepare for future challenges, both spiritually and materially, as Joseph advised Pharaoh?

5. How can we apply the principle of seeking God's wisdom, as seen in Genesis 41:33, in our decision-making processes today?
Connections to Other Scriptures
Proverbs 2:6
This verse highlights that wisdom and discernment come from the Lord, connecting to Joseph's reliance on God for the interpretation of dreams.

James 1:5
This New Testament verse encourages believers to ask God for wisdom, which He gives generously, reflecting Joseph's God-given wisdom.

Daniel 2:48
Similar to Joseph, Daniel is elevated to a high position after interpreting a king's dream, showing a pattern of God using His servants to influence nations.
Joseph as the Adviser of PharaohT. H. Leale.Genesis 41:33-36
LessonsR. Wardlaw, D. DGenesis 41:33-36
Providence and ForethoughtG. Lawson, D. D.Genesis 41:33-36
Providence for the FutureR. Wardlaw, M. A.Genesis 41:33-36
Storing Harvests Against Famine YearsThings not Generally Known.Genesis 41:33-36
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Authority, Charge, Discerning, Discreet, Egypt, Intelligent, Pharaoh, Provide, Search, Select, Sense, Wisdom, Wise
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:28-36

     5967   thrift

Genesis 41:33-36

     4456   grain
     4823   famine, physical
     8365   wisdom, human

Genesis 41:33-40

     5922   prudence

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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