Genesis 37:35
All his sons and daughters tried to comfort him, but he refused to be comforted. "No," he said. "I will go down to Sheol mourning for my son." So his father wept for him.
All his sons and daughters
This phrase indicates the collective effort of Jacob's family to console him. The Hebrew word for "sons" is "בָּנִים" (banim), and "daughters" is "בָּנוֹת" (banot). This highlights the familial structure and the cultural expectation of children supporting their parents in times of grief. The presence of both sons and daughters underscores the depth of Jacob's sorrow, as even the combined efforts of his entire family could not alleviate his pain.

Tried to comfort him
The Hebrew root for "comfort" is "נָחַם" (nacham), which means to console or to ease someone's grief. This reflects the compassionate attempts by Jacob's children to fulfill their duty of care and support. In the ancient Near Eastern context, mourning was a communal activity, and comforting the bereaved was a significant social and religious obligation.

But he refused to be comforted
Jacob's refusal, expressed by the Hebrew word "מֵאֵן" (ma'en), indicates a deep, inconsolable grief. This refusal is not just a personal choice but a profound expression of his emotional state. It reflects the cultural understanding of mourning, where the depth of one's sorrow could be seen as a measure of love and loss.

'No,' he said
The emphatic "No" (Hebrew "לֹא", lo) signifies Jacob's determination to remain in his state of mourning. This highlights the intensity of his emotional response and his unwillingness to accept consolation, which can be seen as a testament to his profound love for Joseph.

I will go down to Sheol
"Sheol" (שְׁאוֹל, she'ol) is the Hebrew term for the abode of the dead, often depicted as a shadowy place of silence and darkness. Jacob's reference to Sheol indicates his belief that his mourning will continue until his own death. This reflects the ancient Hebrew understanding of the afterlife and the belief that familial bonds extend beyond death.

Mourning for my son
The act of mourning (Hebrew "אָבַל", abal) is a deeply personal and cultural expression of grief. Jacob's declaration that he will mourn until he joins Joseph in Sheol underscores the depth of his despair and the irreplaceable loss he feels. Mourning in the biblical context often involved specific rituals and periods of lamentation, reflecting the communal and personal aspects of grief.

So his father wept for him
The act of weeping (Hebrew "בָּכָה", bakah) is a physical manifestation of Jacob's sorrow. This phrase captures the ongoing nature of his grief, as the tears symbolize both the emotional and spiritual pain of losing a beloved child. In the biblical narrative, weeping is often associated with profound loss and serves as a reminder of the human capacity for love and suffering.

Persons / Places / Events
1. Jacob
The patriarch of the family, deeply grieving the loss of his son Joseph, whom he believes to be dead.

2. Joseph
Jacob's beloved son, who has been sold into slavery by his brothers but is presumed dead by Jacob.

3. Sons and Daughters of Jacob
They attempt to comfort their father in his grief, though they know the truth about Joseph's fate.

4. Sheol
In Hebrew thought, the realm of the dead, where Jacob believes he will go mourning for Joseph.

5. Canaan
The land where Jacob and his family reside during this time of mourning.
Teaching Points
The Depth of Parental Grief
Jacob's refusal to be comforted highlights the profound bond between parent and child and the deep sorrow that can accompany loss.

The Deceptive Nature of Sin
The brothers' deception leads to prolonged grief for Jacob, illustrating how sin can have far-reaching and unintended consequences.

The Hope Beyond Mourning
While Jacob's grief is intense, believers are reminded of the hope and comfort found in Christ, who promises to wipe away every tear.

The Role of Community in Grief
The presence of Jacob's family, even in their complicity, shows the importance of community support during times of mourning.

The Reality of Sheol
Jacob's reference to Sheol reflects the Old Testament understanding of death, prompting reflection on the Christian hope of resurrection and eternal life.
Bible Study Questions
1. How does Jacob's response to his grief reflect the human experience of loss, and what can we learn from his reaction?

2. In what ways does the deception of Joseph's brothers illustrate the broader consequences of sin in our lives?

3. How can the New Testament teachings on mourning and comfort provide hope and perspective in times of personal grief?

4. What role does community play in supporting those who are grieving, and how can we be more effective in offering comfort?

5. How does the concept of Sheol in the Old Testament compare to the New Testament understanding of life after death, and what implications does this have for our faith?
Connections to Other Scriptures
Genesis 42:38
Jacob's continued grief and fear of losing another son, Benjamin, shows the lasting impact of Joseph's presumed death.

Psalm 6:6
The psalmist's expression of deep sorrow and weeping connects to Jacob's profound mourning.

Matthew 5:4
Jesus' teaching on those who mourn being comforted can be seen as a future hope for Jacob's sorrow.

1 Thessalonians 4:13
Paul's encouragement not to grieve as those without hope provides a New Testament perspective on mourning.
Jacob's Grief for His SonT. H. Leade.Genesis 37:35
Jacob's MistakeG. Lawson, D. D.Genesis 37:35
Real and Unreal ConsolationsDean Vaughan.Genesis 37:35
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Comfort, Comforted, Daughters, Father's, Grave, Mourning, Nay, Refused, Refuseth, Rise, Rose, Saying, Sheol, Sons, Sorrow, Surely, Thus, Underworld, Weepeth, Weeping, Wept
Dictionary of Bible Themes
Genesis 37:35

     5198   weeping
     5805   comfort
     5809   compassion, human
     8300   love, and the world
     9040   grave, the
     9540   Sheol

Genesis 37:1-35

     5738   sons

Genesis 37:31-35

     5095   Jacob, life

Genesis 37:33-35

     8341   separation

Genesis 37:34-35

     5419   mourning
     8415   encouragement, examples

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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