Genesis 37:28
So when the Midianite traders passed by, his brothers pulled Joseph out of the pit and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.
So when the Midianite traders passed by
The Midianites were descendants of Midian, a son of Abraham by Keturah (Genesis 25:1-2). They were a nomadic people known for trading, often traveling in caravans. This context highlights the interconnectedness of Abraham's descendants and sets the stage for Joseph's journey to Egypt, a pivotal moment in biblical history.

his brothers pulled Joseph out of the pit
Joseph's brothers had initially thrown him into a pit, intending to leave him there to die (Genesis 37:24). This act of pulling him out signifies a change in their plan, influenced by Judah's suggestion to sell him instead (Genesis 37:26-27). The pit can be seen as a type of death and resurrection, prefiguring Christ's death and resurrection.

and sold him for twenty shekels of silver
The price of twenty shekels of silver was the typical value of a young male slave during this period. This transaction foreshadows the betrayal of Jesus Christ, who was sold for thirty pieces of silver (Matthew 26:15). The act of selling Joseph by his own brothers highlights themes of betrayal and redemption.

to the Ishmaelites
The Ishmaelites, like the Midianites, were descendants of Abraham, through Ishmael (Genesis 16:15). The interchangeable use of "Midianites" and "Ishmaelites" in this passage reflects the close relationship and overlapping identities of these groups. This connection emphasizes the broader narrative of God's covenant with Abraham and its unfolding through his descendants.

who took him to Egypt
Egypt serves as a significant location in biblical history, often representing a place of both refuge and oppression. Joseph's journey to Egypt sets the stage for the eventual migration of Jacob's family there, leading to the Israelites' enslavement and subsequent Exodus. This movement to Egypt is part of God's sovereign plan, as later revealed in Genesis 50:20, where Joseph acknowledges God's purpose in his suffering.

Persons / Places / Events
1. Joseph
The favored son of Jacob, who was betrayed by his brothers and sold into slavery.

2. Joseph's Brothers
The sons of Jacob who, out of jealousy and hatred, plotted against Joseph.

3. Midianite Traders
Merchants passing by who were involved in the transaction of selling Joseph.

4. Ishmaelites
The group to whom Joseph was sold, who then took him to Egypt.

5. Egypt
The land where Joseph would eventually rise to power, but initially a place of slavery and hardship.
Teaching Points
God's Sovereignty in Adversity
Even in betrayal and hardship, God is at work to fulfill His purposes.

The Cost of Jealousy
Jealousy can lead to destructive actions that have long-lasting consequences.

The Value of Forgiveness
Joseph's later forgiveness of his brothers is a powerful example of grace and reconciliation.

Trust in God's Plan
Like Joseph, we may not understand our circumstances, but we can trust that God is in control.

The Role of Providence
God's providence is evident as He uses human actions, even sinful ones, to accomplish His divine will.
Bible Study Questions
1. How does Joseph's experience of being sold into slavery reflect God's larger plan for his life and the nation of Israel?

2. In what ways can jealousy manifest in our lives today, and how can we guard against it?

3. How does Joseph's account encourage us to trust in God's sovereignty during difficult times?

4. What parallels can we draw between Joseph's betrayal and the betrayal of Jesus, and what do these teach us about God's redemptive plan?

5. How can we apply the principle of forgiveness in our relationships, following Joseph's example with his brothers?
Connections to Other Scriptures
Genesis 45:4-8
Joseph later reveals himself to his brothers and explains that God used their actions for good, to save many lives.

Acts 7:9-10
Stephen recounts Joseph's account, highlighting God's providence and Joseph's rise to power in Egypt.

Psalm 105:17-19
Reflects on Joseph's journey and God's faithfulness in fulfilling His promises.

Matthew 26:15
The betrayal of Jesus for thirty pieces of silver, drawing a parallel to Joseph's betrayal.
Anything Better than Confinement in the Dry PitG. Lawson, D. D.Genesis 37:28
Apparent Disaster Often Real AdvancementJ. Dickerson Davies,M. A.Genesis 37:28
Drawn from the PitF. Hastings Genesis 37:28
From the Pit to SlaveryM. Dods, D. D.Genesis 37:28
Joseph Betrayed and Sold for Twenty Pieces of SilverE. Dalton.Genesis 37:28
Joseph Sold into EgyptW. R. Campbell.Genesis 37:28
Joseph Sold into EgyptH. M. Grout, D. D.Genesis 37:28
Joseph Sold into EgyptD. C. Hughes, M. A.Genesis 37:28
Joseph Sold to ArabsC. Geikie, D. D.Genesis 37:28
Lesson AnalysisAmerican Sunday School TimesGenesis 37:28
LessonsG. Hughes, B. D.Genesis 37:28
LessonsG. Hughes, B. D.Genesis 37:28
Man's Passions and God's PurposeA. Maclaren, D. D.Genesis 37:28
Sold into SlaveGenesis 37:28
Sold to the IshmaelitesW. M. Taylor, D. D.Genesis 37:28
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Bits, Bring, Brothers, Cistern, Draw, Drew, Egypt, Hole, Ishmaelites, Ish'maelites, Joseph, Lifted, Merchantmen, Merchants, Midian, Midianite, Mid'ianite, Midianites, Midianitish, Pass, Passed, Pieces, Pit, Pulled, Pulling, Sell, Shekels, Silver, Silverlings, Silver-pieces, Sold, Thus, Traders, Twenty
Dictionary of Bible Themes
Genesis 37:28

     4363   silver
     5615   weights

Genesis 37:1-35

     5738   sons

Genesis 37:12-33

     5661   brothers

Genesis 37:18-28

     5828   danger

Genesis 37:23-28

     5365   kidnapping
     7447   slavery, in OT

Genesis 37:25-28

     5407   merchants
     5587   trade

Genesis 37:26-28

     4303   metals

Genesis 37:28-30

     4221   cistern

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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