Genesis 27:37
But Isaac answered Esau: "Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?"
But Isaac answered Esau:
Isaac's response to Esau comes after the realization that he has been deceived by Jacob, who has already received the blessing intended for Esau. This moment highlights the irreversible nature of blessings in the patriarchal context, where spoken words held significant power and were considered binding. Isaac's answer reflects the gravity of the situation and the cultural importance of the father's blessing in ancient Near Eastern societies.

Look, I have made him your master:
Isaac acknowledges the authority and dominion granted to Jacob over Esau through the blessing. This reflects the fulfillment of the prophecy given to Rebekah in Genesis 25:23, where it was foretold that "the older will serve the younger." The concept of mastery and servitude here is not just familial but also prophetic, indicating the future relationship between the descendants of Jacob (Israel) and Esau (Edom).

and given him all his relatives as servants;
This phrase underscores the comprehensive nature of the blessing, extending beyond personal wealth to include familial hierarchy. In the ancient world, family dynamics were crucial, and the blessing ensured Jacob's preeminence over his kin. This also foreshadows the historical subjugation of Edom by Israel, as seen in later biblical narratives (e.g., 2 Samuel 8:14).

I have sustained him with grain and new wine:
The provision of grain and new wine symbolizes prosperity and abundance, essential elements of a fertile and blessed land. This promise of sustenance is reminiscent of the covenant blessings associated with the Promised Land, as seen in Deuteronomy 7:13. It also points to the material and spiritual blessings that would come through Jacob's lineage, ultimately fulfilled in the person of Jesus Christ, who is the "bread of life" (John 6:35) and whose blood is symbolized by wine (Matthew 26:27-28).

What is left that I can do for you, my son?:
Isaac's rhetorical question conveys the finality of the blessing given to Jacob. It reflects the cultural understanding that once a blessing was bestowed, it could not be retracted or duplicated. This moment of pathos highlights Esau's loss and the consequences of his earlier decision to sell his birthright (Genesis 25:29-34). It also serves as a reminder of the sovereignty of God's plans, as human actions align with divine purposes, even through deception and human frailty.

Persons / Places / Events
1. Isaac
The patriarch and father of Esau and Jacob. He is in a position of authority and blessing, having been deceived into blessing Jacob instead of Esau.

2. Esau
The elder son of Isaac, who was supposed to receive the blessing of the firstborn but was supplanted by his younger brother Jacob through deception.

3. Jacob
The younger son of Isaac, who deceitfully received the blessing intended for Esau, thus becoming the master over his brother.

4. The Blessing
A significant event in the patriarchal family, where Isaac's blessing, once given, was irrevocable and carried profound spiritual and material implications.

5. Canaan
The land where these events took place, significant as the Promised Land for the descendants of Abraham, Isaac, and Jacob.
Teaching Points
The Irrevocability of God's Blessing
Once Isaac blessed Jacob, the blessing could not be undone, illustrating the permanence and seriousness of God's promises and covenants.

The Consequences of Deception
Jacob's deceit led to immediate gain but long-term family strife, teaching us that deceit can have lasting negative consequences.

God's Sovereignty in Human Affairs
Despite human actions and intentions, God's sovereign plan prevails, as seen in the fulfillment of His word that the older will serve the younger.

The Importance of Spiritual Discernment
Esau's lack of spiritual discernment in valuing his birthright serves as a warning to prioritize spiritual blessings over temporary, worldly desires.

The Role of Parental Influence
Isaac's favoritism towards Esau and Rebekah's towards Jacob contributed to family discord, reminding us of the importance of impartiality and wisdom in parenting.
Bible Study Questions
1. How does the account of Jacob and Esau challenge us to consider the long-term consequences of our actions, especially in family relationships?

2. In what ways can we ensure that we value spiritual blessings over temporary, worldly gains, as warned in the account of Esau?

3. How does the concept of God's sovereignty, as seen in the account of Jacob and Esau, provide comfort and assurance in our own lives?

4. What lessons can we learn from Isaac's inability to reverse the blessing, and how does this relate to the permanence of God's promises in our lives?

5. How can we apply the lessons of parental influence from Isaac and Rebekah's account to our own roles as parents or mentors?
Connections to Other Scriptures
Genesis 25:23
This verse foretells the struggle between Esau and Jacob, indicating that the older will serve the younger, which is fulfilled in Genesis 27:37.

Hebrews 12:16-17
This passage warns against godlessness like Esau, who for a single meal sold his birthright, highlighting the spiritual implications of his actions.

Romans 9:10-13
Paul references the account of Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes are not based on human actions but His calling.
Esau and the BlessingF. Goodall, B. AGenesis 27:33-40
Esau Disappointed of His BlessingT. H. Leale.Genesis 27:33-40
Esau, the Man of NatureM. M. Kalisch, Ph. D.Genesis 27:33-40
Esau's CryJ. H. Newman, D. D.Genesis 27:33-40
Esau's Irreligious Envy of JacobA. Fuller.Genesis 27:33-40
Esau's Late RepentanceBishop Harvey Goodwin.Genesis 27:33-40
Godly and Worldly SorrowBp. Armstrong.Genesis 27:33-40
Late and False TearsBp. Hall.Genesis 27:33-40
LessonsJ. C. Gray.Genesis 27:33-40
The BlessingE. Craig.Genesis 27:33-40
The Cry of One Man Representing the Wail of ManyHomilistGenesis 27:33-40
The Deceived Father and the Defrauded Son and BrotherF. W. Robertson, M. A.Genesis 27:33-40
The Repentance of EsauBp. S. Wilberforce.Genesis 27:33-40
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Answereth, Answering, Behold, Brethren, Brothers, Corn, Esau, Grain, Isaac, Master, Mighty, Possibly, Relatives, Replied, Servants, Strong, Supplied, Sustained, Wine
Dictionary of Bible Themes
Genesis 27:30-39

     5688   firstborn

Genesis 27:36-40

     6650   finding

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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