Genesis 27:30
As soon as Isaac had finished blessing him and Jacob had left his father's presence, his brother Esau returned from the hunt.
As soon as Isaac had finished blessing him
This phrase marks the completion of a significant event in the patriarchal narrative. Isaac's blessing was not merely a paternal wish but a prophetic declaration with covenantal implications. The blessing was intended for the firstborn, Esau, but was deceitfully obtained by Jacob. This act of blessing is reminiscent of the Abrahamic covenant, where God promised to bless Abraham and his descendants (Genesis 12:2-3). The blessing included prosperity, dominion, and divine favor, which were crucial for the continuation of God's covenantal promises.

and Jacob had left his father’s presence
Jacob's departure from Isaac's presence signifies the successful execution of Rebekah's plan to secure the blessing for Jacob. This moment is pivotal in the narrative, as it sets the stage for the ensuing conflict between Jacob and Esau. The act of leaving also symbolizes a transition in Jacob's life, as he moves from being a deceiver to eventually becoming the patriarch of the Israelite nation. This departure can be seen as a type of Christ, who also left His Father's presence to fulfill His mission on earth.

his brother Esau returned from the hunt
Esau's return from the hunt highlights the contrast between the two brothers. Esau, the skilled hunter, represents the natural man who relies on his own abilities, while Jacob, the tent-dweller, represents the chosen line through whom God's promises would be fulfilled. The timing of Esau's return is crucial, as it underscores the providential nature of the events. Esau's hunting skills and his father's preference for him (Genesis 25:28) are juxtaposed with the divine election of Jacob, illustrating the biblical theme that God's purposes often defy human expectations. This moment also foreshadows the future enmity between the descendants of Jacob and Esau, as seen in the conflicts between Israel and Edom.

Persons / Places / Events
1. Isaac
The patriarch of the family, Isaac is the son of Abraham and the father of Esau and Jacob. He is depicted as old and blind, relying on his senses to bless his sons.

2. Jacob
The younger son of Isaac and Rebekah, Jacob deceives his father to receive the blessing meant for Esau. His actions are pivotal in the unfolding of God's plan for the Israelites.

3. Esau
The elder son of Isaac, known for his hunting skills. He is the rightful recipient of the blessing but is deceived by his brother Jacob.

4. Rebekah
The wife of Isaac and mother of Esau and Jacob. She orchestrates the deception to ensure Jacob receives the blessing.

5. The Blessing
A significant event where Isaac bestows his blessing, which carries prophetic and material significance, upon Jacob instead of Esau.
Teaching Points
The Consequences of Deception
Jacob's deceit, though part of God's plan, leads to family strife and personal consequences. Deception can have long-lasting effects on relationships and trust.

God's Sovereignty and Human Actions
Despite human manipulation, God's sovereign plan prevails. This teaches us to trust in God's ultimate control over our lives.

The Importance of Blessings
In biblical times, blessings were not just words but carried significant weight and prophetic power. We should value and seek God's blessings in our lives.

Sibling Rivalry and Reconciliation
The account of Jacob and Esau highlights the destructive nature of sibling rivalry but also sets the stage for eventual reconciliation, encouraging us to seek peace in our relationships.

The Role of Parents in God's Plan
Rebekah's actions, though controversial, show the influence parents can have in guiding their children according to God's purposes.
Bible Study Questions
1. How does the deception of Jacob reflect on his character, and what can we learn about the consequences of deceit from this account?

2. In what ways does the account of Jacob and Esau illustrate the theme of God's sovereignty over human affairs?

3. How can we apply the concept of blessings in our modern context, and what steps can we take to seek God's blessings in our lives?

4. What lessons can we learn from the sibling rivalry between Jacob and Esau, and how can we apply these lessons to resolve conflicts in our own families?

5. How does the involvement of Rebekah in the deception challenge or affirm the role of parents in guiding their children according to God's will?
Connections to Other Scriptures
Genesis 25:23
This verse foreshadows the struggle between Esau and Jacob, indicating that the older will serve the younger, which is fulfilled in Genesis 27:30.

Hebrews 12:16-17
This passage warns against godlessness like Esau, who traded his birthright for a single meal, highlighting the spiritual implications of his actions.

Romans 9:10-13
Paul references Jacob and Esau to illustrate God's sovereign choice, emphasizing that God's purposes are not based on human actions but His calling.
Isaac's Blessing -- the Parent's WarningE. Harper, B. A.
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Blessing, Brother, Ended, Esau, Father's, Field, Finished, Hardly, Hunting, Isaac, Jacob, Pass, Presence, Scarce, Scarcely, Yet
Dictionary of Bible Themes
Genesis 27:30-39

     5688   firstborn

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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