Genesis 27:31
He too made some tasty food, brought it to his father, and said to him, "My father, sit up and eat of your son's game, so that you may bless me."
He too made some tasty food
This phrase indicates that Esau prepared a meal similar to the one Jacob had deceitfully presented to Isaac earlier. The preparation of food was a significant cultural practice, often associated with hospitality and blessing. In the context of Genesis 27, the preparation of a meal was part of the ritual for receiving a patriarchal blessing, which was a formal and binding act. The emphasis on "tasty food" highlights the importance of pleasing the senses, which was a key aspect of ancient Near Eastern customs.

brought it to his father
Esau's act of bringing the food to Isaac demonstrates his obedience and respect for his father, a value deeply ingrained in the patriarchal society of the time. This action also underscores the familial relationships and the importance of the father-son dynamic in the narrative. The act of bringing food to Isaac is a physical representation of Esau's desire to receive his father's blessing, which was a significant and life-altering event in the ancient world.

and said to him, “My father, sit up and eat of your son’s game
Esau's address to Isaac as "my father" reflects the intimate and respectful relationship expected between a son and his father. The request for Isaac to "sit up" suggests that Isaac was in a reclining or resting position, possibly due to his old age and failing health. The mention of "your son’s game" refers to the wild game that Esau, a skilled hunter, was known for bringing home. This phrase highlights Esau's identity and role within the family as the hunter and provider, contrasting with Jacob's more domestic role.

so that you may bless me.”
The request for a blessing is central to this passage. In the ancient Near Eastern context, a father's blessing was not merely a wish for well-being but a prophetic declaration that carried spiritual and material implications. The blessing was believed to confer divine favor and establish the future trajectory of the recipient's life. Esau's desire for the blessing underscores its importance and the irreversible nature of such pronouncements, as seen later when Isaac realizes he has already blessed Jacob. This moment also foreshadows the tension between Esau and Jacob, which has broader implications for the narrative of Israel's history and God's covenant promises.

Persons / Places / Events
1. Esau
The elder son of Isaac and Rebekah, known for his skill in hunting. In this verse, he is seeking his father's blessing after preparing a meal.

2. Isaac
The father of Esau and Jacob, who is old and nearly blind. He is the one who is to give the blessing.

3. Jacob
Although not directly mentioned in this verse, he is central to the surrounding account, having deceitfully received the blessing meant for Esau.

4. Rebekah
The mother of Esau and Jacob, who orchestrated the deception that led to Jacob receiving the blessing.

5. The Blessing
A significant event in the patriarchal family, where the father bestows a prophetic and spiritual inheritance upon his son.
Teaching Points
The Importance of Spiritual Discernment
Isaac's physical blindness is symbolic of a lack of spiritual discernment. Believers are encouraged to seek God's wisdom to discern His will in their lives.

Consequences of Deception
The account of Jacob and Esau illustrates the far-reaching consequences of deceit. Christians are called to live truthfully and with integrity.

Value of Spiritual Inheritance
Esau's account serves as a warning about undervaluing spiritual blessings. Believers should prioritize their spiritual inheritance over temporary, worldly gains.

God's Sovereignty and Human Responsibility
While God's plans are sovereign, human actions and decisions still carry significant weight and consequences.

Forgiveness and Reconciliation
The later reconciliation between Jacob and Esau (Genesis 33) demonstrates the power of forgiveness and the restoration of broken relationships.
Bible Study Questions
1. How does Esau's approach to his father in Genesis 27:31 reflect his understanding of the blessing, and what can we learn about the importance of spiritual blessings in our own lives?

2. In what ways does the deception in Genesis 27 challenge us to examine our own lives for areas where we might be tempted to achieve goals through dishonest means?

3. How does the account of Esau and Jacob encourage us to value our spiritual inheritance, and what practical steps can we take to prioritize it in our daily lives?

4. Reflect on a time when you faced a decision that required spiritual discernment. How can the account of Isaac's blessing inform your approach to seeking God's guidance?

5. Considering the eventual reconciliation between Jacob and Esau, what steps can you take to pursue forgiveness and healing in a strained relationship in your life?
Connections to Other Scriptures
Genesis 25:29-34
This passage provides background on Esau's character and his earlier decision to sell his birthright to Jacob, setting the stage for the events in Genesis 27.

Hebrews 12:16-17
This New Testament passage reflects on Esau's actions and the consequences of despising his birthright, offering a moral lesson on the value of spiritual inheritance.

Malachi 1:2-3
This passage speaks to God's sovereign choice between Jacob and Esau, highlighting the theme of divine election.
Isaac's Blessing -- the Parent's WarningE. Harper, B. A.
People
Esau, Haran, Heth, Isaac, Jacob, Laban, Rebekah
Places
Beersheba, Haran
Topics
Arise, Bless, Blessing, Bringeth, Dishes, Eat, Game, Maketh, Meal, Meat, Order, Prepared, Provision, Ready, Savory, Savoury, Sit, Son's, Soul, Taste, Tasteful, Tasty, Venison
Dictionary of Bible Themes
Genesis 27:31

     5187   taste

Genesis 27:30-39

     5688   firstborn

Library
There is a Great Question About Lying, which Often Arises in the Midst Of...
1. There is a great question about Lying, which often arises in the midst of our every day business, and gives us much trouble, that we may not either rashly call that a lie which is not such, or decide that it is sometimes right to tell a lie, that is, a kind of honest, well-meant, charitable lie. This question we will painfully discuss by seeking with them that seek: whether to any good purpose, we need not take upon ourselves to affirm, for the attentive reader will sufficiently gather from the
St. Augustine—On Lying

Epistle Lii. To Natalis, Bishop .
To Natalis, Bishop [1463] . Gregory to Natalis, Bishop of Salona. As though forgetting the tenour of former letters, I had determined to say nothing to your Blessedness but what should savour of sweetness: but, now that in your epistle you have recurred in the way of argumentation to preceding letters, I am once more compelled to say perhaps some things that I had rather not have said. For in defence of feasts your Fraternity mentions the feast of Abraham, in which by the testimony of Holy Scripture
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Letter xxxv. From Pope Damasus.
Damasus addresses five questions to Jerome with a request for information concerning them. They are: 1. What is the meaning of the words "Whosoever slayeth Cain vengeance shall be taken on him sevenfold"? (Gen. iv. 5.) 2. If God has made all things good, how comes it that He gives charge to Noah concerning unclean animals, and says to Peter, "What God hath cleansed that call not thou common"? (Acts x. 15.) 3. How is Gen. xv. 16, "in the fourth generation they shall come hither again," to be reconciled
St. Jerome—The Principal Works of St. Jerome

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

Conflict.
"Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the Author and Perfecter of our faith, who for the joy that was set before Him endured the Cross, despising shame, and hath sat down at the right hand of the throne of God. For consider Him that hath endured such gainsaying of sinners against themselves, that ye
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

First Withdrawal from Herod's Territory and Return.
(Spring, a.d. 29.) Subdivision C. The Twelve Try to Row Back. Jesus Walks Upon the Water. ^A Matt. XIV. 22-36; ^B Mark VI. 45-56; ^D John VI. 15-21. ^d 15 Jesus therefore perceiving that they were about to come and take him by force, to make him king, withdrew again into the mountain himself alone. [Jesus had descended to the plain to feed the multitude, but, perceiving this mistaken desire of the people, he frustrated it by dismissing his disciples and retiring by himself into the mountain.] ^a
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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