Genesis 24:52
When Abraham's servant heard their words, he bowed down to the ground before the LORD.
When Abraham’s servant heard their words
Abraham's servant, traditionally understood to be Eliezer of Damascus, is a key figure in this narrative. His mission was to find a wife for Isaac, Abraham's son, from among Abraham's relatives. The words he heard were from Rebekah's family, agreeing to the marriage proposal. This reflects the cultural practice of arranged marriages and the importance of family consent in ancient Near Eastern societies. The servant's role emphasizes faithfulness and obedience, qualities valued in biblical narratives.

he bowed down to the ground before the LORD
The act of bowing down signifies worship and reverence, a common practice in ancient times to show submission and gratitude. This gesture indicates the servant's acknowledgment of God's providence and guidance in the successful completion of his mission. It reflects a theme throughout Genesis of God's faithfulness to His promises, as seen in His covenant with Abraham. The servant's worship underscores the importance of recognizing God's hand in the unfolding of His divine plan, a theme echoed in other scriptures such as Psalm 95:6, which calls believers to worship and bow down before the Lord.

Persons / Places / Events
1. Abraham's Servant
Likely Eliezer of Damascus, tasked with finding a wife for Isaac, demonstrating loyalty and faithfulness to Abraham.

2. Rebekah's Family
The family of Rebekah, including her brother Laban and father Bethuel, who consent to Rebekah's marriage to Isaac.

3. The LORD
The covenant God of Abraham, who is worshiped and acknowledged by the servant for His guidance and provision.

4. Haran
The place where Abraham's servant finds Rebekah, a city in Mesopotamia, significant as Abraham's former dwelling place.

5. The Event of Bowing
The servant's act of worship and gratitude upon receiving confirmation of God's guidance in his mission.
Teaching Points
Faithful Service
The servant's dedication to his master's mission reflects the importance of faithfulness in our own responsibilities.

Divine Guidance
The account emphasizes seeking and recognizing God's guidance in our decisions and actions.

Worship and Gratitude
The servant's immediate response of worship teaches us to cultivate a heart of gratitude and worship in response to God's work in our lives.

Trust in God's Timing
The account illustrates the importance of trusting God's timing and provision, as the servant patiently waits for confirmation of God's will.

Community and Consent
The involvement of Rebekah's family highlights the value of community and seeking wise counsel in significant life decisions.
Bible Study Questions
1. How does the servant's response in Genesis 24:52 demonstrate his faith and trust in God, and how can we apply this in our own lives?

2. In what ways does the servant's mission reflect the importance of prayer and seeking God's guidance in our daily decisions?

3. How can we cultivate a heart of gratitude and worship like the servant, especially when we see God's hand at work in our lives?

4. What role does community play in decision-making, as seen in Rebekah's family's involvement, and how can we apply this principle today?

5. How does the servant's faithfulness to Abraham's instructions inspire us to be faithful in our own responsibilities and commitments?
Connections to Other Scriptures
Genesis 24:26-27
Earlier in the chapter, the servant worships God for leading him to Rebekah, showing a pattern of gratitude and acknowledgment of divine guidance.

Proverbs 3:5-6
Trusting in the Lord with all one's heart and acknowledging Him in all ways, which parallels the servant's reliance on God.

Philippians 4:6-7
Encouragement to present requests to God with thanksgiving, similar to the servant's response of worship and gratitude.

1 Thessalonians 5:18
The call to give thanks in all circumstances, exemplified by the servant's immediate worship upon hearing the family's consent.
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Abraham's, Bowed, Boweth, Bowing, Face, Ground, Pass, Praise, Servant, Towards, Worshipped
Dictionary of Bible Themes
Genesis 24:52

     8620   prayer, practicalities

Genesis 24:28-60

     5737   sisters

Genesis 24:50-60

     5661   brothers

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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