Genesis 24:46
She quickly lowered her jar from her shoulder and said, 'Drink, and I will water your camels as well.' So I drank, and she also watered the camels.
She quickly lowered her jar from her shoulder
This action demonstrates Rebekah's willingness and eagerness to serve, reflecting a hospitable and generous spirit. In the cultural context of the ancient Near East, hospitality was a highly valued virtue. The act of lowering the jar quickly indicates her readiness to help a stranger, which aligns with the biblical principle of loving one's neighbor (Leviticus 19:34). This gesture also foreshadows her suitability as a wife for Isaac, as it fulfills the servant's prayer for a sign of kindness and diligence (Genesis 24:14).

and said, ‘Drink, and I will water your camels as well.’
Rebekah's offer to water the camels goes beyond the initial request for a drink, showcasing her generosity and industrious nature. Camels can drink a significant amount of water, and watering ten camels would have been a labor-intensive task. This reflects her willingness to go the extra mile, a trait that is commended in the New Testament (Matthew 5:41). Her actions can be seen as a type of Christ, who offers living water to all who are thirsty (John 4:10).

So I drank,
The servant's acceptance of Rebekah's offer signifies the fulfillment of his prayer and the divine guidance in finding a wife for Isaac. This moment underscores the theme of God's providence and faithfulness in the lives of the patriarchs. It also highlights the importance of discernment and trust in God's plan, as the servant had prayed specifically for this sign (Genesis 24:12-14).

and she also watered the camels.
Rebekah's follow-through on her promise to water the camels demonstrates her integrity and commitment. This act of service is significant in the narrative, as it confirms her as the chosen bride for Isaac, aligning with God's covenantal promises to Abraham. The watering of the camels can be seen as a symbol of abundance and blessing, reminiscent of God's provision for His people (Psalm 23:5). Rebekah's actions prefigure the servanthood of Christ, who came not to be served, but to serve (Mark 10:45).

Persons / Places / Events
1. Rebekah
A young woman from the family of Abraham's brother Nahor, who demonstrates hospitality and kindness by offering water to Abraham's servant and his camels.

2. Abraham's Servant
Likely Eliezer, tasked with finding a wife for Isaac, Abraham's son, from his relatives in Mesopotamia.

3. The Well
A common gathering place in ancient times, where Rebekah meets Abraham's servant. It symbolizes provision and divine encounters.

4. Camels
Represent wealth and the servant's long journey, highlighting Rebekah's generosity and willingness to serve beyond what was asked.

5. Nahor's City
The location where Abraham's servant finds Rebekah, fulfilling Abraham's desire for a wife for Isaac from his own kin.
Teaching Points
Hospitality and Service
Rebekah's actions exemplify true hospitality and service, going beyond what is expected. Christians are called to serve others selflessly.

Divine Guidance
The account illustrates how God guides His people through prayer and providence. Trust in God's leading in life's decisions.

Character and Virtue
Rebekah's willingness to serve reflects her character. Believers should cultivate virtues like kindness, generosity, and diligence.

Faith in Action
Rebekah's immediate response to the servant's need shows faith in action. Christians should be ready to act on their faith in practical ways.

God's Faithfulness
The fulfillment of the servant's prayer demonstrates God's faithfulness to His promises. Trust in God's faithfulness in your own life.
Bible Study Questions
1. How does Rebekah's response to the servant's request demonstrate the biblical principle of hospitality, and how can we apply this in our daily lives?

2. In what ways does the account of Rebekah at the well parallel other biblical accounts of divine encounters at wells? What can we learn from these parallels?

3. How does Rebekah's willingness to serve beyond what was asked reflect the character of a Proverbs 31 woman, and how can we strive to embody these qualities?

4. What role does prayer play in the servant's journey, and how can we incorporate prayer into our decision-making processes?

5. How does this passage encourage us to trust in God's providence and timing, especially when seeking guidance for important life decisions?
Connections to Other Scriptures
Genesis 24:14
The servant's prayer for a sign, which Rebekah fulfills, showing God's providence and guidance.

Proverbs 31:10-31
The description of a virtuous woman, paralleling Rebekah's industrious and generous spirit.

John 4:7-15
Jesus' encounter with the Samaritan woman at the well, highlighting themes of living water and divine appointments.

Hebrews 13:2
Encouragement to show hospitality, as Rebekah did, possibly entertaining angels unaware.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Arm, Camels, Drank, Drink, Haste, Hasted, Hasteth, Hurried, I'll, Jar, Letteth, Lowered, Pitcher, Quickly, Shoulder, Straight, Vessel, Watered
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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