Genesis 24:45
And before I had finished praying in my heart, there was Rebekah coming out with her jar on her shoulder, and she went down to the spring and drew water. So I said to her, 'Please give me a drink.'
And before I had finished praying in my heart
This phrase highlights the immediacy of God's response to prayer, emphasizing divine providence and the importance of prayer in the believer's life. The servant's prayer was a silent one, indicating that God hears the prayers of the heart, not just those spoken aloud. This reflects the biblical principle found in 1 Samuel 16:7, where God looks at the heart rather than outward appearances. It also underscores the theme of God's sovereignty and His ability to orchestrate events according to His will, as seen throughout the narrative of Genesis.

there was Rebekah coming out with her jar on her shoulder
Rebekah's appearance at the well is significant, as wells were central to community life in ancient Near Eastern culture, serving as gathering places and sources of life-sustaining water. Her carrying a jar on her shoulder indicates her role and responsibilities within her family, reflecting the customs of the time. This moment is a divine appointment, orchestrated by God, and parallels other biblical instances where women at wells play pivotal roles, such as Rachel (Genesis 29) and the Samaritan woman (John 4). Rebekah's introduction here foreshadows her importance in the Abrahamic lineage.

and she went down to the spring and drew water
The act of drawing water is a humble task, yet it is through this simple act that God's plan begins to unfold. The spring, or well, symbolizes a place of provision and blessing, often associated with God's faithfulness and sustenance. This scene echoes the provision of water in the wilderness for the Israelites (Exodus 17:6) and the living water offered by Jesus (John 4:10-14). Rebekah's willingness to serve by drawing water demonstrates her character and suitability as Isaac's wife, aligning with the servant's prayer for a sign of kindness and hospitality.

So I said to her, ‘Please give me a drink.’
The servant's request for a drink is a test of Rebekah's hospitality and kindness, qualities highly valued in the cultural context of the time. Hospitality was a sacred duty in the ancient Near East, and this request serves as a practical test of Rebekah's character. Her response would reveal her willingness to go beyond the expected, reflecting the servant's prayer for a sign. This interaction prefigures the New Testament teaching of serving others, as seen in Matthew 25:35, where providing a drink to the thirsty is an act of righteousness.

Persons / Places / Events
1. Abraham's Servant
The unnamed servant, often identified as Eliezer, is tasked with finding a wife for Isaac. His faithfulness and reliance on God through prayer are central to this account.

2. Rebekah
A young woman of great character and hospitality, Rebekah is chosen by God to be Isaac's wife. Her actions fulfill the servant's prayer, demonstrating divine providence.

3. The Spring
The location where Rebekah meets Abraham's servant. It symbolizes a place of divine encounter and provision.

4. Prayer
The servant's silent prayer is a key event, showcasing the importance of seeking God's guidance in decision-making.

5. Divine Timing
The immediate answer to the servant's prayer highlights God's perfect timing and involvement in the lives of His people.
Teaching Points
The Power of Prayer
Prayer is a vital tool for seeking God's will and guidance. The servant's silent prayer shows that God hears and answers even the prayers of our hearts.

Divine Providence
God's hand is evident in orchestrating events for His purposes. Trusting in His timing and provision is crucial for believers.

Character and Hospitality
Rebekah's willingness to serve a stranger reflects a heart of hospitality and kindness, qualities that are valued in God's kingdom.

Faithfulness in Service
The servant's dedication to his master's mission exemplifies faithfulness and integrity, qualities that believers should emulate in their own lives.
Bible Study Questions
1. How does the servant's approach to prayer in Genesis 24:45 inspire you to seek God's guidance in your own life?

2. In what ways can you see God's providence at work in your current circumstances, similar to how He orchestrated events for Rebekah and the servant?

3. How can Rebekah's example of hospitality and service challenge you to show kindness to others in your daily interactions?

4. What lessons can you learn from the servant's faithfulness and dedication to his task that can be applied to your own responsibilities?

5. How do other scriptures, such as Proverbs 3:5-6 and James 5:16, reinforce the themes of prayer and trust in God's guidance found in Genesis 24:45?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance and a sign from God, which is directly answered in verse 45, emphasizes the power of prayer and God's faithfulness.

Proverbs 3:5-6
Trusting in the Lord with all your heart and acknowledging Him in all your ways parallels the servant's reliance on God for guidance.

James 5:16
The effective prayer of a righteous person is powerful, as demonstrated by the servant's immediate answer to prayer.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Arm, Behold, Draweth, Drew, Drink, Ended, Finish, Finished, Forth, Fountain, Heart, Jar, Myself, Pitcher, Please, Praying, Rebecca, Rebekah, Saying, Shoulder, Speaking, Spring, Vessel
Dictionary of Bible Themes
Genesis 24:45

     5015   heart, and Holy Spirit

Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:42-45

     5740   virgin

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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