Genesis 24:43
Here I am, standing beside this spring. Now if a maiden comes out to draw water and I say to her, 'Please let me drink a little water from your jar,'
Here I am, standing beside this spring.
This phrase sets the scene for a significant moment in the narrative of Genesis 24, where Abraham's servant is on a mission to find a wife for Isaac. The spring, or well, is a common gathering place in ancient Near Eastern culture, serving as a vital source of water and a social hub. Wells are often sites of divine encounters and significant events in biblical narratives, such as Jacob meeting Rachel (Genesis 29) and Moses meeting Zipporah (Exodus 2). The servant's position by the spring symbolizes readiness and anticipation for God's guidance.

Now if a maiden comes out to draw water
The term "maiden" indicates a young, unmarried woman, highlighting the servant's search for a suitable bride for Isaac. Drawing water was a typical task for women in ancient times, reflecting the daily life and responsibilities of women in that era. This cultural context underscores the servant's reliance on a common social practice to fulfill his mission. The act of drawing water also connects to themes of service and hospitality, which are significant in biblical narratives.

and I say to her, ‘Please let me drink a little water from your jar,’
This request for water is a test of character, reflecting the servant's desire to find a woman of kindness and hospitality. In the ancient Near East, offering water to a stranger was a customary act of hospitality, and the servant's request is a subtle way to discern the maiden's nature. This moment foreshadows the encounter between Jesus and the Samaritan woman at the well (John 4), where water symbolizes spiritual life and refreshment. The servant's approach also demonstrates humility and dependence on God's providence, as he seeks a sign to confirm God's choice for Isaac's wife.

Persons / Places / Events
1. The Servant of Abraham
The unnamed servant, likely Eliezer, is on a mission to find a wife for Isaac, Abraham's son. He is a faithful steward, demonstrating trust in God through prayer and action.

2. Rebekah
Although not mentioned directly in this verse, Rebekah is the woman who will fulfill the servant's prayer. She is a key figure in the continuation of Abraham's lineage.

3. The Spring
A common gathering place for the community, the spring is symbolic of life and provision. It is where the servant seeks a sign from God.

4. The Daughters of the Townspeople
These women represent the community and the potential candidates for Isaac's wife. Their daily task of drawing water sets the stage for the divine encounter.

5. Nahor's City
The location where the servant has traveled, Nahor's city is significant as it is the place of Abraham's relatives, ensuring the bride for Isaac comes from his own kin.
Teaching Points
Faithful Stewardship
The servant exemplifies faithful stewardship by seeking God's guidance in fulfilling his master's mission. We are called to be faithful in our responsibilities, seeking God's will in all we do.

Prayer and Dependence on God
The servant's prayer highlights the importance of seeking God's direction in our decisions. We should cultivate a habit of prayer, trusting God to lead us.

Divine Appointments
Just as the servant experienced a divine appointment at the well, we should be open to God's orchestrations in our daily lives, recognizing that He often works through ordinary circumstances.

Community and Relationships
The setting at the well underscores the importance of community and relationships. We should engage with our communities, being open to how God might use these interactions for His purposes.

Obedience and Action
The servant's actions demonstrate obedience to his master's instructions and faith in God's provision. We are encouraged to act in obedience to God's leading, trusting Him to fulfill His promises.
Bible Study Questions
1. How does the servant's approach to finding a wife for Isaac demonstrate his faith and trust in God? How can we apply this approach to our own decision-making processes?

2. In what ways does the setting of the well serve as a backdrop for divine encounters in the Bible? Can you think of other biblical accounts where wells play a significant role?

3. How does the servant's prayer in Genesis 24:12-14 relate to the events of verse 43? What does this teach us about the power of prayer and seeking God's guidance?

4. How can we identify and respond to divine appointments in our own lives, similar to the servant's experience at the well?

5. What role does community play in the unfolding of God's plans in Genesis 24? How can we engage with our communities to be part of God's work today?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance and a sign from God, which is directly related to the events of verse 43.

Proverbs 3:5-6
The servant's reliance on God for direction parallels the call to trust in the Lord with all your heart.

John 4:7-15
The encounter at the well between Jesus and the Samaritan woman echoes the theme of divine appointments at wells.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Behold, Beside, Damsel, Draw, Drink, Forth, Fountain, Girl, Jar, Maiden, Pass, Pitcher, Please, Says, Spring, Stand, Standing, Vessel, Virgin, Waiting, Water-spring
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:42-45

     5740   virgin

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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