Ezra 5:16
So this Sheshbazzar came and laid the foundation of the house of God in Jerusalem, and from that time until now it has been under construction, but it has not yet been completed."
So this Sheshbazzar came
Sheshbazzar is identified as a leader of the first group of Jewish exiles returning from Babylonian captivity. His role is often associated with Zerubbabel, another key figure in the rebuilding of the temple. Some scholars suggest Sheshbazzar might be a Babylonian name for Zerubbabel or a separate individual who initially led the return. His coming signifies the fulfillment of God's promise to bring His people back to their land, as prophesied in Jeremiah 29:10.

and laid the foundation of the house of God in Jerusalem
The laying of the foundation marks a significant event in the restoration of worship and the re-establishment of the Jewish community in Jerusalem. This act fulfills the prophecy of Isaiah 44:28, where God declares that Cyrus will decree the rebuilding of the temple. The foundation laying is a physical and spiritual renewal, symbolizing a new beginning for the Israelites after their exile.

and from that time until now it has been under construction
The construction of the temple faced numerous challenges, including opposition from surrounding peoples and internal discouragement. This period of construction reflects the perseverance required to fulfill God's purposes amidst adversity. The ongoing work is a testament to the faith and determination of the Jewish people to restore their place of worship, as seen in the books of Haggai and Zechariah, which encourage the people to continue building.

but it has not yet been completed.
The incomplete state of the temple highlights the obstacles and delays encountered during its construction. This phrase underscores the theme of waiting and trusting in God's timing. The delay also serves as a reminder of the need for spiritual readiness and commitment to God's work. The eventual completion of the temple, as recorded in Ezra 6, signifies God's faithfulness in fulfilling His promises, prefiguring the ultimate completion of God's redemptive plan through Jesus Christ, who is the true temple (John 2:19-21).

Persons / Places / Events
1. Sheshbazzar
He is identified as the governor who laid the foundation of the house of God in Jerusalem. His role is significant as a leader in the initial efforts to rebuild the temple after the Babylonian exile.

2. The House of God in Jerusalem
This refers to the temple that was to be rebuilt after the return from exile. It symbolizes the restoration of worship and the presence of God among His people.

3. The Return from Exile
This event marks the period when the Israelites returned to Jerusalem from Babylonian captivity, a fulfillment of God's promise to restore His people.
Teaching Points
Leadership in God's Work
Sheshbazzar's role as a leader in laying the foundation of the temple teaches us the importance of godly leadership in initiating and guiding spiritual projects.

Faithfulness to God's Promises
The rebuilding of the temple is a testament to God's faithfulness in fulfilling His promises, encouraging believers to trust in His word.

The Importance of Worship
The focus on rebuilding the temple highlights the centrality of worship in the life of God's people, reminding us to prioritize our relationship with God.

Perseverance in Adversity
Despite opposition and delays, the work on the temple continued, teaching us the value of perseverance in the face of challenges.
Bible Study Questions
1. How does the role of Sheshbazzar in Ezra 5:16 inspire you to take on leadership roles in your community or church?

2. In what ways can the rebuilding of the temple in Jerusalem be seen as a metaphor for spiritual renewal in your own life?

3. How do the promises of God in the Old Testament, such as the return from exile, encourage you to trust in His promises today?

4. What are some modern-day "temples" or areas of worship in your life that need rebuilding or restoration?

5. How can the perseverance shown by the Israelites in rebuilding the temple encourage you to persist in your own spiritual or personal challenges?
Connections to Other Scriptures
Ezra 1:8-11
This passage provides background on Sheshbazzar, who was entrusted with the temple articles by King Cyrus, highlighting his role in the restoration process.

Haggai 1:1-15
The prophet Haggai encourages the people to resume the work on the temple, emphasizing the importance of prioritizing God's house.

Zechariah 4:9
This verse speaks of Zerubbabel, another leader in the rebuilding effort, and assures that the hands that laid the foundation will also complete it, underscoring God's faithfulness.
Wisdom in TrialW. Clarkson Ezra 5:3-17
Arguments Against SinningWilliam Jones.Ezra 5:6-17
The Letter of the King Concerning the WorkWilliam Jones.Ezra 5:6-17
The Letter to DariusJ.A. Macdonald Ezra 5:6-17
The Supremacy of GodWilliam Jones.Ezra 5:6-17
Things a Church Should Understand Concerning ItselfJ.S. Exell Ezra 5:11-17
People
Apharesachites, Apharsachites, Cyrus, Darius, Haggai, Iddo, Jeshua, Jozadak, Nebuchadnezzar, Shealtiel, Sheshbazzar, Shethar, Shetharboznai, Tatnai, Zechariah, Zerubbabel
Places
Babylon, Babylonia, Beyond the River, Jerusalem
Topics
Bases, Building, Complete, Completed, Construction, Finished, Foundation, Foundations, Jerusalem, Laid, Present, Sheshbazzar, Shesh-baz'zar, Thence, Till, Yet
Dictionary of Bible Themes
Ezra 5:16

     5317   foundation
     5327   governors

Ezra 5:12-17

     5305   empires

Ezra 5:13-16

     4215   Babylon

Ezra 5:16-17

     7382   house of God

Library
Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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