Ezra 10:8
Whoever failed to appear within three days would forfeit all his property, according to the counsel of the leaders and elders, and would himself be expelled from the assembly of the exiles.
whoever failed to appear
This phrase underscores the seriousness of the assembly's call. In the Hebrew context, the verb "failed" (Hebrew: לֹא־יָבוֹא, lo-yavo) implies a deliberate choice not to attend. The assembly was not merely a suggestion but a command with significant consequences. This reflects the gravity of the situation, as the community was addressing a breach of covenantal faithfulness. The call to appear was a call to accountability and repentance, emphasizing the communal responsibility in maintaining holiness.

within three days
The specification of "three days" is significant in biblical numerology, often symbolizing completeness or divine intervention. This time frame allowed for a sense of urgency and immediacy, compelling the people to prioritize this assembly. Historically, the number three is seen in various biblical events, such as Jonah in the belly of the fish and Jesus' resurrection, indicating a period of transformation or divine action.

would forfeit all his property
The forfeiture of property was a severe consequence, reflecting the importance of communal integrity over individual possessions. In ancient Israel, land and property were tied to one's identity and inheritance. The Hebrew term for "forfeit" (יַחֲרִים, yachrim) is related to the concept of being devoted to destruction, indicating a total loss. This underscores the seriousness of the sin being addressed and the need for communal purity.

according to the counsel of the leaders and elders
This phrase highlights the role of leadership in guiding the community. The "leaders and elders" (Hebrew: הַשָּׂרִים וְהַזְּקֵנִים, hasarim vehazekenim) were responsible for maintaining order and ensuring adherence to God's law. Their counsel was not arbitrary but rooted in wisdom and a desire to restore the community to covenant faithfulness. This reflects the biblical principle of wise and godly leadership being essential for the health of the community.

would himself be expelled
Expulsion from the community was a drastic measure, indicating the severity of the offense. The Hebrew root for "expelled" (נִדָּה, nidah) conveys the idea of being set apart or cast out. This was not merely a social exclusion but a spiritual one, as being part of the assembly was integral to one's relationship with God. This action served as both a punishment and a means of preserving the community's holiness.

from the assembly of the exiles
The "assembly of the exiles" (קְהַל הַגּוֹלָה, qahal hagolah) refers to the returned community from Babylonian captivity. This assembly was a remnant, a group that had experienced God's judgment and mercy. Their identity was rooted in their shared experience of exile and return, emphasizing the importance of unity and faithfulness to God's covenant. The assembly was not just a gathering but a representation of God's restored people, called to live in obedience and holiness.

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. Leaders and Elders
The governing body of the Jewish community in Jerusalem, responsible for making decisions and enforcing laws among the returned exiles.

3. Assembly of the Exiles
The community of Jewish people who returned from Babylonian captivity to rebuild Jerusalem and restore their religious practices.

4. Jerusalem
The central place of worship and the city where the Jewish exiles returned to rebuild the temple and reestablish their community.

5. The Exiles
The Jewish people who had been taken into captivity in Babylon and were now returning to their homeland to restore their faith and community.
Teaching Points
The Importance of Community Accountability
The assembly of the exiles highlights the necessity of community in maintaining faithfulness to God’s commands. Accountability within the community helps ensure adherence to God's laws.

Consequences of Disobedience
The severe consequences for failing to appear emphasize the seriousness of communal obligations and the need for personal responsibility in spiritual matters.

Leadership and Authority
The role of leaders and elders in guiding and enforcing the community's spiritual direction underscores the importance of godly leadership in maintaining order and faithfulness.

Restoration and Renewal
The gathering of the exiles for spiritual renewal reflects the ongoing need for personal and communal restoration in our walk with God.

Commitment to God’s Commands
The forfeiture of property and expulsion serve as a reminder of the cost of disobedience and the importance of prioritizing God’s commands in our lives.
Bible Study Questions
1. What does the requirement to appear before the assembly within three days teach us about the importance of community in our spiritual lives?

2. How can we apply the principle of accountability seen in Ezra 10:8 to our modern church communities?

3. In what ways does the role of leaders and elders in this passage inform our understanding of spiritual leadership today?

4. How do the consequences outlined in Ezra 10:8 reflect the seriousness with which we should approach our commitments to God?

5. What parallels can we draw between the restoration efforts of the exiles and our own need for spiritual renewal and commitment?
Connections to Other Scriptures
Deuteronomy 17:12
This verse discusses the consequences of not obeying the priest or judge, similar to the consequences in Ezra 10:8 for not appearing before the assembly.

Nehemiah 8:1-3
This passage describes the assembly of the people to hear the Law, showing the importance of communal gatherings for spiritual renewal.

Matthew 18:17
Jesus speaks about treating someone as an outsider if they refuse to listen to the church, paralleling the expulsion from the assembly in Ezra.
Things ExceptionalW. Clarkson Ezra 10:1-8
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Accordance, Anyone, Appear, Assembly, Banned, Captivity, Carried, Confiscated, Congregation, Counsel, Curse, Cut, Decision, Devoted, Didn't, Elders, Excluded, Exiles, Expelled, Failed, Forfeit, Forfeited, Goods, Heads, Leaders, Meeting, Officials, Order, Ordered, Past, Possessions, Princes, Property, Removal, Responsible, Rulers, Separated, Substance, Third, Within
Dictionary of Bible Themes
Ezra 10:8

     5277   criminals
     5485   punishment, legal aspects
     7719   elders, as leaders

Ezra 10:5-17

     8466   reformation

Ezra 10:7-9

     5619   measures, distance and area

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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