Ezra 10:36
Vaniah, Meremoth, Eliashib,
Vaniah
The name "Vaniah" is of Hebrew origin, meaning "Yahweh is gracious." This name reflects the deep-seated belief in the grace and favor of God, a recurring theme throughout the Old Testament. In the context of Ezra, the mention of Vaniah signifies the importance of individual accountability and the recognition of God's grace in the process of repentance and restoration. The historical context of the return from Babylonian exile underscores the need for the Israelites to realign themselves with God's covenant, acknowledging His grace as they seek to purify their community.

Meremoth
"Meremoth" is another Hebrew name, which can be translated as "heights" or "elevations." This name may symbolize the aspiration to rise above past transgressions and to seek a higher moral and spiritual ground. In the narrative of Ezra, the inclusion of Meremoth highlights the collective effort of the Israelites to elevate their community standards by addressing intermarriage issues that were contrary to the Law. The historical setting of post-exilic Jerusalem required a renewed commitment to the Law of Moses, and names like Meremoth serve as reminders of the call to spiritual elevation and reform.

Eliashib
The name "Eliashib" means "God restores" in Hebrew. This is particularly significant in the context of Ezra, as the book deals with the restoration of the Jewish community and their religious practices after the Babylonian exile. Eliashib's mention in this verse underscores the theme of divine restoration and the hope that God will restore His people to their former glory. The historical backdrop of rebuilding the temple and reestablishing the covenant community is a testament to God's faithfulness in restoring what was lost, encouraging believers to trust in God's restorative power in their own lives.

Persons / Places / Events
1. Vaniah
A member of the group of Israelites who had taken foreign wives, which was against the Law of Moses. His inclusion in the list signifies his participation in the communal repentance and reform led by Ezra.

2. Meremoth
Another individual listed among those who had married foreign women. His presence in the list highlights the widespread nature of the issue and the collective responsibility to adhere to God's commandments.

3. Eliashib
Also part of the group mentioned in Ezra 10. Eliashib's mention underscores the importance of individual accountability within the community's spiritual renewal.
Teaching Points
The Importance of Obedience
The inclusion of specific names in Ezra 10:36 highlights the personal responsibility each believer has to obey God's commandments. It serves as a reminder that our actions have communal implications.

Repentance and Reform
The account in Ezra 10 demonstrates the necessity of repentance and the willingness to make difficult changes to align with God's will. True repentance involves both confession and action.

Community Accountability
The collective response to the issue of intermarriage shows the importance of community in spiritual growth and accountability. Believers are called to support and encourage one another in faithfulness.

The Role of Leadership
Ezra's leadership in addressing the sin of intermarriage illustrates the critical role of godly leaders in guiding and correcting the community according to Scripture.

Separation from Worldly Influences
The prohibition against intermarriage serves as a metaphor for the need to remain distinct from worldly influences that can lead us away from God.
Bible Study Questions
1. What does the inclusion of specific names in Ezra 10:36 teach us about personal responsibility in our spiritual lives?

2. How can we apply the principles of repentance and reform from Ezra 10 in our own lives today?

3. In what ways can we foster a sense of community accountability within our church or small group?

4. How does the leadership of Ezra inspire us to address sin and promote holiness in our own spheres of influence?

5. What are some modern-day "foreign influences" that we need to be cautious of, and how can we guard against them while living in the world?
Connections to Other Scriptures
Ezra 9
Provides context for Ezra 10, detailing the initial discovery of the intermarriages and Ezra's prayer of confession and intercession for the people.

Nehemiah 13
Describes a similar issue of intermarriage and the reforms Nehemiah implemented, showing the ongoing struggle to maintain purity and obedience to God's laws.

Deuteronomy 7:3-4
Offers the original commandment against intermarriage with foreign nations, emphasizing the importance of maintaining a distinct identity as God's chosen people.
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Eliashib, Eli'ashib, Meremoth, Mer'emoth, Vaniah, Vani'ah
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 10:36 NIV
Ezra 10:36 NLT
Ezra 10:36 ESV
Ezra 10:36 NASB
Ezra 10:36 KJV

Ezra 10:36 Commentaries

Bible Hub
Ezra 10:35
Top of Page
Top of Page