Ezra 10:30
From the descendants of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
From the descendants of Pahath-moab
The phrase "From the descendants of Pahath-moab" refers to a specific family lineage within the tribe of Judah. The name "Pahath-moab" means "governor of Moab," indicating a historical connection to the region of Moab, which was located east of the Dead Sea. This lineage is significant because it highlights the intermingling of Israelites with foreign nations, a central issue addressed in the book of Ezra. The historical context here is the return of the Jewish exiles from Babylon and their efforts to re-establish a pure community in accordance with the Law of Moses.

Adna
The name "Adna" is of Hebrew origin, meaning "pleasure" or "delight." In the context of Ezra 10, Adna is listed among those who had taken foreign wives, which was against the covenantal laws of Israel. This highlights the tension between personal desires and communal obligations to uphold the sanctity of the Israelite identity.

Chelal
"Chelal" is another individual mentioned in this list, and his name means "completion" or "perfection." The inclusion of Chelal in this list serves as a reminder of the need for spiritual and communal completeness, which was compromised by the intermarriages. The historical context emphasizes the importance of returning to a state of covenantal purity.

Benaiah
The name "Benaiah" means "Yahweh has built" or "Yahweh has established." This name reflects a divine foundation and strength, which is ironic given the context of the verse. Benaiah's inclusion in the list of those who had married foreign women underscores the need for the community to rebuild its spiritual foundation on the principles established by God.

Maaseiah
"Maaseiah" means "work of Yahweh" or "Yahweh's doing." This name suggests a divine purpose or calling, yet the actions of those listed, including Maaseiah, were contrary to God's commands. The historical context here is a call to return to the work and will of God, forsaking actions that lead the community away from divine intentions.

Mattaniah
The name "Mattaniah" translates to "gift of Yahweh." This name signifies the blessings and gifts bestowed by God upon His people. However, the actions of Mattaniah and others in marrying foreign women were seen as a rejection of God's gifts, prompting a need for repentance and realignment with God's will.

Bezalel
"Bezalel" means "in the shadow of God." This name evokes a sense of divine protection and presence. The historical context of Ezra 10 is a reminder that living under God's shadow requires obedience and faithfulness to His commandments, which had been compromised by the actions of those listed.

Binnui
The name "Binnui" means "built up" or "constructed." This reflects the theme of rebuilding and restoration that is central to the book of Ezra. The inclusion of Binnui in this list highlights the need for spiritual reconstruction and the removal of influences that weaken the community's covenant with God.

Manasseh
"Manasseh" means "causing to forget" or "forgetfulness." This name is particularly poignant in the context of Ezra 10, as it symbolizes the forgetfulness of God's laws and the need to remember and return to the covenant. The historical context emphasizes the importance of remembering God's commands and the consequences of neglecting them.

Persons / Places / Events
1. Pahath-moab
A family or clan within the tribe of Judah, known for returning from the Babylonian exile. The name suggests a connection to Moab, possibly indicating ancestral ties or geographical origins.

2. Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, Manasseh
These are individuals from the family of Pahath-moab who were identified as having married foreign women, which was against the covenantal laws of Israel at the time.

3. The Event of Repentance
This chapter describes a significant event where the Israelites, under Ezra's leadership, repented for intermarrying with foreign women, which was seen as a violation of their covenant with God.
Teaching Points
The Importance of Obedience to God's Law
The Israelites' decision to separate from foreign wives demonstrates the importance of adhering to God's commandments, even when it requires difficult personal sacrifices.

Repentance and Restoration
True repentance involves acknowledging wrongdoing and taking concrete steps to correct it. The actions of the Israelites in Ezra 10 serve as a model for genuine repentance.

Community Accountability
The collective action taken by the Israelites under Ezra's leadership shows the importance of community accountability in maintaining spiritual integrity.

Guarding Against Spiritual Compromise
The marriages to foreign women represented a spiritual compromise that threatened the Israelites' covenant relationship with God. Believers today must be vigilant against influences that can lead them away from their faith.
Bible Study Questions
1. What does the inclusion of specific names in Ezra 10:30 teach us about personal accountability in the context of community sin?

2. How can the principles of repentance and restoration in Ezra 10 be applied to modern-day situations where believers have strayed from biblical teachings?

3. In what ways does the issue of intermarriage in Ezra 10 relate to the broader biblical theme of holiness and separation from worldly influences?

4. How can believers today ensure they are not compromising their faith through relationships or alliances that are contrary to biblical principles?

5. What role does community play in helping individuals maintain their commitment to God's commandments, as seen in the actions of the Israelites in Ezra 10?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns the Israelites against intermarrying with foreign nations to prevent them from turning away from God. Ezra 10:30 reflects the Israelites' return to this commandment.

Nehemiah 13:23-27
Nehemiah also addresses the issue of intermarriage, emphasizing the importance of maintaining the purity of the Israelite community in accordance with God's laws.

Malachi 2:11
This verse condemns Judah for marrying the daughter of a foreign god, highlighting the spiritual implications of such unions.
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Adna, Benaiah, Benai'ah, Bezaleel, Bezalel, Bez'alel, Binnui, Bin'nui, Chelal, Kelal, Maaseiah, Ma-asei'ah, Manasseh, Manas'seh, Mattaniah, Mattani'ah, Pahathmoab, Pahath-moab, Pa'hath-mo'ab, Sons
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezra 10:30 NIV
Ezra 10:30 NLT
Ezra 10:30 ESV
Ezra 10:30 NASB
Ezra 10:30 KJV

Ezra 10:30 Commentaries

Bible Hub
Ezra 10:29
Top of Page
Top of Page