Ezra 10:30
From the descendants of Pahath-moab: Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, and Manasseh.
From the descendants of Pahath-moab:
The Pahath-moab family is one of the prominent priestly families that returned from the Babylonian exile. The name "Pahath-moab" means "governor of Moab," indicating a possible historical connection to the region of Moab, east of the Dead Sea. This family is mentioned in the context of the returnees who were committed to restoring the covenant with God, emphasizing the importance of lineage and heritage in post-exilic Israel.

Adna:
Adna is listed among those who had taken foreign wives, which was against the Mosaic Law. The name Adna means "pleasure" or "delight." This highlights the personal and communal struggle to adhere to the covenant, as intermarriage with foreign nations often led to idolatry and a departure from God's commands.

Chelal:
Chelal is another individual who had married a foreign woman. The name Chelal means "completion" or "perfection." This reflects the ongoing process of purification and restoration that the community was undergoing, striving for spiritual completeness by adhering to the Law.

Benaiah:
Benaiah, meaning "Yahweh has built," is a name that appears frequently in the Old Testament, often associated with valiant warriors or faithful servants. This underscores the call for spiritual strength and faithfulness in the face of cultural and religious challenges.

Maaseiah:
Maaseiah, meaning "work of Yahweh," is a common name in the Bible, often associated with priests or Levites. This highlights the role of religious leaders in guiding the community back to faithfulness and the importance of divine intervention in the restoration process.

Mattaniah:
Mattaniah, meaning "gift of Yahweh," signifies the grace and provision of God in the lives of His people. This name serves as a reminder of the blessings that come from obedience and the importance of dedicating one's life to God's service.

Bezalel:
Bezalel, meaning "in the shadow of God," is a name that evokes the protection and guidance of the Almighty. In the context of Ezra, it emphasizes the need for divine oversight and wisdom as the community seeks to align itself with God's will.

Binnui:
Binnui, meaning "built up," reflects the theme of rebuilding and restoration that is central to the book of Ezra. This name underscores the physical and spiritual reconstruction of Jerusalem and the temple, as well as the reestablishment of the covenant community.

Manasseh:
Manasseh, meaning "causing to forget," is a name that carries historical weight, as it is associated with one of the tribes of Israel. This name may symbolize the hope of moving past the sins of the past and embracing a renewed commitment to God. It also serves as a reminder of the need for repentance and the possibility of redemption.

Persons / Places / Events
1. Pahath-moab
A family or clan within the tribe of Judah, known for returning from the Babylonian exile. The name suggests a connection to Moab, possibly indicating ancestral ties or geographical origins.

2. Adna, Chelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui, Manasseh
These are individuals from the family of Pahath-moab who were identified as having married foreign women, which was against the covenantal laws of Israel at the time.

3. The Event of Repentance
This chapter describes a significant event where the Israelites, under Ezra's leadership, repented for intermarrying with foreign women, which was seen as a violation of their covenant with God.
Teaching Points
The Importance of Obedience to God's Law
The Israelites' decision to separate from foreign wives demonstrates the importance of adhering to God's commandments, even when it requires difficult personal sacrifices.

Repentance and Restoration
True repentance involves acknowledging wrongdoing and taking concrete steps to correct it. The actions of the Israelites in Ezra 10 serve as a model for genuine repentance.

Community Accountability
The collective action taken by the Israelites under Ezra's leadership shows the importance of community accountability in maintaining spiritual integrity.

Guarding Against Spiritual Compromise
The marriages to foreign women represented a spiritual compromise that threatened the Israelites' covenant relationship with God. Believers today must be vigilant against influences that can lead them away from their faith.
Bible Study Questions
1. What does the inclusion of specific names in Ezra 10:30 teach us about personal accountability in the context of community sin?

2. How can the principles of repentance and restoration in Ezra 10 be applied to modern-day situations where believers have strayed from biblical teachings?

3. In what ways does the issue of intermarriage in Ezra 10 relate to the broader biblical theme of holiness and separation from worldly influences?

4. How can believers today ensure they are not compromising their faith through relationships or alliances that are contrary to biblical principles?

5. What role does community play in helping individuals maintain their commitment to God's commandments, as seen in the actions of the Israelites in Ezra 10?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns the Israelites against intermarrying with foreign nations to prevent them from turning away from God. Ezra 10:30 reflects the Israelites' return to this commandment.

Nehemiah 13:23-27
Nehemiah also addresses the issue of intermarriage, emphasizing the importance of maintaining the purity of the Israelite community in accordance with God's laws.

Malachi 2:11
This verse condemns Judah for marrying the daughter of a foreign god, highlighting the spiritual implications of such unions.
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Adna, Benaiah, Benai'ah, Bezaleel, Bezalel, Bez'alel, Binnui, Bin'nui, Chelal, Kelal, Maaseiah, Ma-asei'ah, Manasseh, Manas'seh, Mattaniah, Mattani'ah, Pahathmoab, Pahath-moab, Pa'hath-mo'ab, Sons
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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