Ezra 10:21
From the descendants of Harim: Maaseiah, Elijah, Shemaiah, Jehiel, and Uzziah.
From the descendants of Harim:
The descendants of Harim were one of the priestly families that returned from the Babylonian exile. Harim is listed among the heads of the priestly courses in 1 Chronicles 24:8. This indicates a lineage of significant religious responsibility and heritage. The mention of Harim here underscores the gravity of the situation, as even those from esteemed priestly lines were involved in the issue of intermarriage with foreign women, which was against the Mosaic Law (Deuteronomy 7:3-4).

Maaseiah:
The name Maaseiah means "work of the Lord" or "Yahweh is a refuge." This name appears multiple times in the Old Testament, often associated with individuals in positions of leadership or religious service. The presence of Maaseiah in this list highlights the personal and communal repentance required to restore covenant faithfulness.

Elijah:
Elijah, meaning "My God is Yahweh," is a name that evokes the memory of the prophet Elijah, who was a staunch defender of monotheism and the worship of Yahweh alone. This connection serves as a reminder of the need for spiritual purity and dedication to God, themes central to the reforms being undertaken in Ezra's time.

Shemaiah:
Shemaiah means "heard by Yahweh." This name is significant in the context of repentance and confession, as it suggests that God hears the cries of His people when they turn back to Him. Shemaiah's inclusion in this list emphasizes the importance of listening to God's commands and responding in obedience.

Jehiel:
Jehiel means "God lives" or "may God live." This name reflects the enduring presence and sovereignty of God over Israel. The inclusion of Jehiel in this list serves as a reminder of the covenant relationship between God and His people, which requires holiness and separation from pagan practices.

Uzziah:
Uzziah means "Yahweh is my strength." This name underscores the reliance on God's strength to overcome sin and restore righteousness. Uzziah's presence in this list highlights the need for divine assistance in the process of repentance and reform, as the people sought to align themselves with God's will and law.

Persons / Places / Events
1. Harim
A priestly family line mentioned in the context of those who had taken foreign wives, contrary to the Law of Moses. This family is part of the larger group of Israelites who were called to repentance and reform.

2. Maaseiah
One of the descendants of Harim who is listed among those who had taken foreign wives. His name means "work of the Lord" in Hebrew, indicating a calling to divine service.

3. Elijah
Another descendant of Harim, sharing a name with the famous prophet. His inclusion in this list highlights the personal nature of the reforms needed.

4. Shemaiah
A common name in the Old Testament, meaning "heard by the Lord." His presence in this list signifies the need for obedience to God's commands.

5. Jehiel and Uzziah
Additional descendants of Harim, representing the broader community's involvement in the issue of intermarriage and the need for collective repentance.
Teaching Points
The Importance of Obedience
The listing of names in Ezra 10:21 underscores the personal responsibility each individual has in obeying God's commands. It serves as a reminder that our actions have communal implications.

Repentance and Reform
The passage highlights the necessity of repentance and reform when we stray from God's ways. It calls believers to examine their lives and make necessary changes to align with biblical principles.

Community Accountability
The involvement of specific families and individuals in the reform process illustrates the role of community in holding one another accountable to God's standards.

The Consequences of Disobedience
The situation in Ezra 10 serves as a warning of the spiritual and social consequences that can arise from disobedience to God's commands.

God's Faithfulness in Restoration
Despite the failures of the people, God's willingness to restore and renew those who repent is evident throughout the account, offering hope and encouragement for believers today.
Bible Study Questions
1. What does the inclusion of specific names in Ezra 10:21 teach us about personal responsibility in our spiritual lives?

2. How can the issue of intermarriage in Ezra 10 be related to modern challenges of maintaining spiritual purity and distinctiveness?

3. In what ways does the community aspect of repentance and reform in Ezra 10 apply to the church today?

4. How do the events in Ezra 10 connect with the broader biblical theme of obedience and the consequences of disobedience?

5. Reflect on a time when you experienced God's faithfulness in restoring you after a period of disobedience. How can this passage encourage you in your current walk with God?
Connections to Other Scriptures
Ezra 9
Provides the background for Ezra 10, detailing the problem of intermarriage with foreign women and the spiritual and communal implications for Israel.

Nehemiah 13
Describes a similar issue of intermarriage and the reforms Nehemiah implemented, showing the ongoing struggle for purity and obedience among the Israelites.

Deuteronomy 7
Outlines the original command against intermarriage with foreign nations, emphasizing the importance of maintaining a distinct identity as God's chosen people.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Elijah, Eli'jah, Harim, Jehiel, Jehi'el, Maaseiah, Ma-asei'ah, Masseiah, Shemaiah, Shemai'ah, Sons, Uzziah, Uzzi'ah
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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