Ezra 10:17
and by the first day of the first month they had dealt with all the men who had married foreign women.
and by the first day of the first month
This phrase indicates a specific time frame, highlighting the urgency and importance of the task. The first month in the Hebrew calendar is Nisan, which corresponds to March-April in the Gregorian calendar. This timing is significant as it precedes the Passover, a time of purification and remembrance of deliverance from Egypt. The completion of this task by this date underscores the need for spiritual renewal and purity before such a significant religious observance. The first month also marks the beginning of the agricultural year, symbolizing new beginnings and a fresh start for the community.

they had dealt with all the men
The phrase "dealt with" suggests a thorough and systematic approach to addressing the issue of intermarriage with foreign women. This was not merely a casual or superficial examination but a comprehensive resolution. The leaders, under Ezra's guidance, took responsibility to ensure that the community adhered to the covenant laws. This reflects the seriousness with which the community viewed the potential threat of idolatry and cultural assimilation that these marriages represented. The process likely involved investigation, confession, and possibly the dissolution of these marriages, as seen in the broader context of Ezra 9-10.

who had married foreign women
The issue of marrying foreign women was a significant concern for the post-exilic Jewish community. These marriages were seen as a violation of the Mosaic Law, which prohibited intermarriage with the surrounding nations to prevent the Israelites from being led astray into idolatry (Deuteronomy 7:3-4). The foreign women mentioned here were likely from the surrounding pagan nations, and their presence posed a threat to the religious purity and identity of the Jewish people. This concern is echoed in other parts of Scripture, such as Nehemiah 13:23-27, where similar issues are addressed. The emphasis on separating from foreign influences can also be seen as a type of Christ, who calls His followers to be distinct and set apart from the world (John 17:14-16).

Persons / Places / Events
1. Ezra
A scribe and priest who led the second group of exiles back to Jerusalem. He was instrumental in the spiritual and religious reform of the Jewish people.

2. The Men of Israel
Refers to the Jewish men who had returned from exile and had married foreign women, which was against the Mosaic Law.

3. Foreign Women
Non-Israelite women whom the Jewish men had married, leading to religious and cultural complications.

4. Jerusalem
The central place of worship and the city where these events took place, symbolizing the heart of Jewish religious life.

5. The First Day of the First Month
This marks the completion of the investigation and resolution of the issue, symbolizing a new beginning and a return to covenant faithfulness.
Teaching Points
Obedience to God's Law
The importance of adhering to God's commandments, even when it requires difficult decisions and actions.

Community Accountability
The role of community leaders in guiding and correcting the people to ensure faithfulness to God's covenant.

Repentance and Renewal
The process of repentance involves not just confession but also tangible actions to rectify wrongs and restore covenant relationships.

Cultural and Spiritual Integrity
The need to maintain distinctiveness as God's people, avoiding influences that lead away from faithfulness to God.

Leadership in Crisis
Ezra's leadership exemplifies the courage and wisdom needed to address sin and lead people back to God.
Bible Study Questions
1. What does Ezra 10:17 teach us about the importance of obedience to God's commands, and how can we apply this in our daily lives?

2. How does the resolution of the issue of intermarriage in Ezra 10 reflect the broader biblical theme of repentance and renewal?

3. In what ways can we, as a community of believers, hold each other accountable to maintain spiritual integrity?

4. How can the leadership qualities demonstrated by Ezra be applied in our roles within our families, churches, and communities?

5. Reflect on a time when you had to make a difficult decision to align with God's will. How did this experience strengthen your faith and commitment to God?
Connections to Other Scriptures
Deuteronomy 7:3-4
This passage warns against intermarriage with foreign nations to prevent turning away from God, which directly relates to the issue addressed in Ezra 10.

Nehemiah 13:23-27
Nehemiah also deals with the issue of intermarriage, showing the ongoing struggle to maintain religious purity and obedience to God's commands.

Malachi 2:11
This verse condemns Judah for marrying the daughter of a foreign god, highlighting the spiritual unfaithfulness associated with such marriages.
Covenanting with GodHosiah Shute, B. D.Ezra 10:1-25
Forgiveness for Great SinsHosiah Shute, B. D.Ezra 10:1-25
Helping the MinisterHosiah Shute, B. D.Ezra 10:1-25
Pastor and ChurchHomilistEzra 10:1-25
Prayer and ConfessionHosiah Shute, B. D.Ezra 10:1-25
The Influence of an Eminent ExampleHosiah Shute, B. D.Ezra 10:1-25
The Reformation ProposedWilliam Jones.Ezra 10:1-25
Trembling At the Word of GodHosiah Shute, B. D.Ezra 10:1-25
True LoyaltyW. S. Lewis, M. A.Ezra 10:1-25
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
A Time of Much RainF. Fox Thomas.Ezra 10:13-17
A Wet HarvestW. R. Hutton, M. A.Ezra 10:13-17
Character Improvement Takes TimeChristian WeeklyEzra 10:13-17
Delay is Unwise in Moral ReformationJ. Parker, D. DEzra 10:13-17
PerseveranceG. T. Coster.Ezra 10:13-17
Persistence Required in Moral ReformationsL. Barrow.Ezra 10:13-17
Postponed ReparationsJ. Parker, D. DEzra 10:13-17
The Reformation EffectedWilliam Jones.Ezra 10:13-17
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Dealing, Ended, Finish, Finished, Foreign, Got, Investigating, Married, Month, Settled, Strange, Wives, Women
Dictionary of Bible Themes
Ezra 10:5-17

     8466   reformation

Ezra 10:9-17

     7525   exclusiveness

Ezra 10:10-44

     5711   marriage, restrictions

Ezra 10:16-17

     5714   men

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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