Ezekiel 6:10
And they will know that I am the LORD; I did not declare in vain that I would bring this calamity upon them.
And they will know that I am the LORD;
This phrase emphasizes the recognition of God's sovereignty and authority. Throughout the book of Ezekiel, the repeated declaration "they will know that I am the LORD" serves as a central theme, underscoring God's desire for His people to acknowledge His power and holiness. This recognition often comes through judgment or deliverance, highlighting God's justice and mercy. The phrase echoes the covenant relationship established in Exodus 6:7, where God promises to be their God and they His people, reinforcing the idea that true knowledge of God involves understanding His character and His rightful place as the sovereign ruler.

I did not declare in vain
This part of the verse assures that God's warnings and prophecies are purposeful and certain. In the context of Ezekiel, God had repeatedly warned Israel through His prophets about the consequences of their idolatry and disobedience. The phrase suggests that God's words are not empty threats but are meant to bring about repentance and transformation. It reflects the biblical principle found in Isaiah 55:11, where God's word is described as accomplishing what He desires and achieving the purpose for which He sent it.

that I would bring this calamity upon them.
The calamity refers to the impending judgment on Israel due to their persistent sin and rebellion. Historically, this judgment manifested in the Babylonian exile, a significant event where Jerusalem was destroyed, and the people were taken captive. This calamity serves as a fulfillment of the covenant curses outlined in Deuteronomy 28, where disobedience would lead to national disaster. Theologically, it underscores the seriousness of sin and the certainty of divine justice. It also foreshadows the ultimate judgment and redemption found in Christ, who bore the calamity of sin on behalf of humanity, offering restoration and hope.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages of judgment and hope to the Israelites.

2. Israelites
The people of Israel, who are in exile due to their disobedience and idolatry.

3. Babylonian Exile
The period when the Israelites were taken captive by Babylon, serving as a backdrop for Ezekiel's prophecies.

4. God (Yahweh)
The sovereign Lord who declares judgment and promises restoration, emphasizing His authority and faithfulness.

5. Calamity
The judgment and destruction prophesied by God as a consequence of Israel's persistent idolatry and rebellion.
Teaching Points
God's Sovereignty and Faithfulness
God's declarations are never in vain; His words are powerful and purposeful. We can trust in His promises and His timing.

The Consequences of Disobedience
Just as Israel faced calamity for their rebellion, we must be mindful of the consequences of turning away from God in our own lives.

The Certainty of God's Word
God's word is reliable and will accomplish what He intends. We should study and apply Scripture, knowing it is a firm foundation.

Hope Beyond Judgment
Even in judgment, God provides hope and a path to restoration. We should seek repentance and trust in His mercy and grace.

Recognizing God as LORD
Acknowledging God as LORD involves recognizing His authority and submitting to His will in every aspect of our lives.
Bible Study Questions
1. How does understanding the historical context of the Babylonian exile enhance our comprehension of Ezekiel 6:10?

2. In what ways can we see the principles of Deuteronomy 28 reflected in the lives of the Israelites during Ezekiel's time?

3. How does the certainty of God's word in Isaiah 55:11 encourage us in our personal faith journey?

4. What are some modern-day "idols" that might lead us away from God, and how can we guard against them?

5. How can we apply the lesson of hope beyond judgment in our interactions with others who may feel distant from God?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, providing a backdrop for understanding the consequences faced by Israel.

Jeremiah 29:10-14
Jeremiah's prophecy of restoration after 70 years in Babylon connects with Ezekiel's messages of hope beyond judgment.

Isaiah 55:11
This verse emphasizes that God's word will not return void, reinforcing the certainty of His declarations in Ezekiel.

Romans 11:25-27
Paul's discussion of Israel's future salvation ties into the themes of judgment and eventual restoration found in Ezekiel.
Many Lost; Few SavedJ.D. Davies Ezekiel 6:8-10
Stages in the Soups Prestress from Sin unto SalvationW. Jones Ezekiel 6:8-10
People
Ezekiel, Israelites
Places
Jerusalem, Riblah
Topics
Bring, Calamity, Disaster, Evil, Inflict, Nothing, Nought, Spoken, Vain
Dictionary of Bible Themes
Ezekiel 6:2-10

     5029   knowledge, of God

Ezekiel 6:8-10

     7520   dispersion, the

Ezekiel 6:9-10

     8833   threats

Library
John the Baptist's Person and Preaching.
(in the Wilderness of Judæa, and on the Banks of the Jordan, Occupying Several Months, Probably a.d. 25 or 26.) ^A Matt. III. 1-12; ^B Mark I. 1-8; ^C Luke III. 1-18. ^b 1 The beginning of the gospel [John begins his Gospel from eternity, where the Word is found coexistent with God. Matthew begins with Jesus, the humanly generated son of Abraham and David, born in the days of Herod the king. Luke begins with the birth of John the Baptist, the Messiah's herald; and Mark begins with the ministry
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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