Fishermen will stand by the shore; from En-gedi to En-eglaim they will spread their nets to catch fish of many kinds, like the fish of the Great Sea. Fishermen will stand by the shore;This phrase indicates a time of abundance and restoration. In the context of Ezekiel's vision, it symbolizes the renewal of life and prosperity. Fishermen standing by the shore suggests a thriving ecosystem, contrasting with the desolation previously experienced by Israel. This imagery can be seen as a metaphor for spiritual revival and the spread of the Gospel, as Jesus called His disciples to be "fishers of men" ( Matthew 4:19). from En-gedi to En-eglaim
En-gedi and En-eglaim are locations along the western shore of the Dead Sea. En-gedi is known for its oasis and was a place of refuge for David (1 Samuel 23:29). En-eglaim's exact location is uncertain, but it represents the extent of the area being revitalized. This geographical reference emphasizes the miraculous transformation of the Dead Sea, a body of water known for its high salinity and lack of life, into a life-sustaining environment. they will spread their nets to catch fish of many kinds,
The act of spreading nets signifies preparation and expectation of a bountiful catch. The mention of "fish of many kinds" highlights diversity and abundance, symbolizing the inclusivity of God's kingdom. This can be seen as a foreshadowing of the New Testament Church, where people from all nations are gathered (Revelation 7:9). It also reflects the fulfillment of God's promises to bless His people and restore their fortunes. like the fish of the Great Sea.
The "Great Sea" refers to the Mediterranean Sea, known for its rich marine life. Comparing the fish of the transformed waters to those of the Mediterranean underscores the miraculous nature of the prophecy. It suggests a return to Edenic conditions, where creation flourishes under God's blessing. This transformation can be seen as a type of the ultimate restoration in the new heavens and new earth (Revelation 21:1), where life and abundance are fully realized. Persons / Places / Events 1. FishermenSymbolic of those who will benefit from the abundance and life-giving properties of the river flowing from the temple. They represent the people who will partake in the blessings of God's provision. 2. En-gediA location on the western shore of the Dead Sea, known for its oasis and natural beauty. It signifies a place of life and sustenance in a barren region. 3. En-eglaimAnother location near the Dead Sea, though its exact location is less certain. It represents the extent of the life-giving waters. 4. The Great SeaRefers to the Mediterranean Sea, known for its diversity of marine life. It symbolizes the vastness and richness of God's blessings. 5. The RiverFlowing from the temple, it represents the life-giving presence and power of God, bringing transformation and abundance wherever it flows. Teaching Points God's AbundanceThe passage illustrates God's ability to bring life and abundance even in desolate places. Believers can trust in God's provision and transformative power in their own lives. Spiritual RenewalJust as the river brings life to the Dead Sea, God's presence brings spiritual renewal and vitality. Christians are encouraged to seek God's presence for personal and communal revival. Evangelism and OutreachThe fishermen symbolize the call to evangelism. Believers are called to be "fishers of men," spreading the Gospel and drawing others to the life found in Christ. Diversity in God's KingdomThe variety of fish represents the diversity within God's kingdom. The church is called to embrace and celebrate diversity, recognizing the richness it brings to the body of Christ. Hope for the FutureThe vision of the river points to the ultimate restoration and renewal of creation. Christians can hold onto the hope of God's future promises and work towards His kingdom on earth. Bible Study Questions 1. How does the imagery of the river in Ezekiel 47:10 enhance our understanding of God's life-giving power? 2. In what ways can we, as modern-day "fishermen," participate in God's mission to bring life and abundance to our communities? 3. How does the diversity of fish in the passage reflect the diversity within the body of Christ, and how can we apply this understanding in our church communities? 4. What are some "desolate" areas in your life or community where you need to see God's transformative power at work? 5. How does the vision of the river in Ezekiel 47:10 inspire hope for the future, and how can this hope influence our daily lives and actions? Connections to Other Scriptures Genesis 1:20-21The creation of sea creatures and the abundance of life in the waters connects to the diverse fish mentioned in Ezekiel 47:10, highlighting God's provision and creativity. Matthew 4:19Jesus calls His disciples to be "fishers of men," drawing a parallel to the fishermen in Ezekiel, who benefit from the abundance of the river, symbolizing the spiritual harvest and evangelism. Revelation 22:1-2The river of life flowing from the throne of God in the New Jerusalem mirrors the river in Ezekiel, emphasizing the eternal life and healing that comes from God's presence. People Amos, Enan, Ezekiel, Israelites, Joseph, TamarPlaces Arabah, Berothah, Brook of Egypt, Damascus, Eneglaim, Engedi, Gilead, Great Sea, Hamath, Hauran, Hazar-enan, Hazer-hatticon, Hethlon, Jordan River, Lebo-hamath, Meribah-kadesh, Most Holy Place, Sibraim, Tamar, ZedadTopics Along, Beside, Eglaim, En, Eneglaim, En-eglaim, En-eg'laim, Engedi, En-gedi, En-ge'di, Exceeding, Fish, Fishermen, Fishers, Forth, Gedi, Kind, Kinds, Nets, Numerous, Pass, Places, Shore, Sort, Spread, Spreading, Stand, StretchingDictionary of Bible Themes Ezekiel 47:10 4266 sea
4642 fish
5425 net
5433 occupations Ezekiel 47:1-12 3290 Holy Spirit, life-giver
5059 rest, eternal Ezekiel 47:6-11 4306 minerals Library The River of Life
Waters issued out from under the threshold of the house ... EZEKIEL xlvii. 1. Unlike most great cities, Jerusalem was not situated on a great river. True, the inconsiderable waters of Siloam--'which flow softly' because they were so inconsiderable--rose from a crevice in the Temple rock, and beneath that rock stretched the valley of the Kedron, dry and bleached in the summer, and a rainy torrent during the rainy seasons; but that was all. So, many of the prophets, who looked forward to the better …
Alexander Maclaren—Expositions of Holy Scripture"And the Redeemer Shall Come unto Zion, and unto them that Turn,"
Isaiah lix. 20.--"And the Redeemer shall come unto Zion, and unto them that turn," &c. Doctrines, as things, have their seasons and times. Every thing is beautiful in its season. So there is no word of truth, but it hath a season and time in which it is beautiful. And indeed that is a great part of wisdom, to bring forth everything in its season, to discern when and where, and to whom it is pertinent and edifying, to speak such and such truths. But there is one doctrine that is never out of season, …
Hugh Binning—The Works of the Rev. Hugh Binning The Coast of the Asphaltites, the Essenes. En-Gedi.
"On the western shore" (of the Asphaltites) "dwell the Essenes; whom persons, guilty of any crimes, fly from on every side. A nation it is that lives alone, and of all other nations in the whole world, most to be admired; they are without any woman; all lust banished, &c. Below these, was the town Engadda, the next to Jerusalem for fruitfulness, and groves of palm-trees, now another burying-place. From thence stands Massada, a castle in a rock, and this castle not far from the Asphaltites." Solinus, …
John Lightfoot—From the Talmud and Hebraica Fresh Supplies of Power.
"As the Dew." There is another very important bit needed to complete the circle of truth we are going over together in these quiet talks. Namely, the daily life after the act of surrender and all that comes with that act. The steady pull day by day. After the eagle-flight up into highest air, and the hundred yards dash, or even the mile run, comes the steady, steady walking mile after mile. The real test of life is here. And the highest victories are here, too. I recall the remark made by a friend …
S.D. Gordon—Quiet Talks on Power The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665 …
John Bunyan—The Works of John Bunyan Volumes 1-3 The Iranian Conquest
Drawn by Boudier, from the engraving in Coste and Flandin. The vignette, drawn by Faucher-Gudin, from a statuette in terra-cotta, found in Southern Russia, represents a young Scythian. The Iranian religions--Cyrus in Lydia and at Babylon: Cambyses in Egypt --Darius and the organisation of the empire. The Median empire is the least known of all those which held sway for a time over the destinies of a portion of Western Asia. The reason of this is not to be ascribed to the shortness of its duration: …
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9 The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Kadesh. Rekam, and that Double. Inquiry is Made, Whether the Doubling it in the Maps is Well Done.
The readers of the eastern interpreters will observe, that Kadesh is rendered by all Rekam, or in a sound very near it. In the Chaldee, it is 'Rekam': in the Syriac, 'Rekem': in the Arabic, 'Rakim'... There are two places noted by the name Rekam in the very bounds of the land,--to wit, the southern and eastern: that is, a double Kadesh. I. Of Kadesh, or Rekam, in the south part, there is no doubt. II. Of it, in the eastern part, there is this mention: "From Rekam to the east, and Rekam is as the …
John Lightfoot—From the Talmud and Hebraica The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully …
John Edgar McFadyen—Introduction to the Old Testament Links Ezekiel 47:10 NIVEzekiel 47:10 NLTEzekiel 47:10 ESVEzekiel 47:10 NASBEzekiel 47:10 KJV
Ezekiel 47:10 Commentaries
Bible Hub |
